""I had to save Rhodesia."" Thus Sir Garfield Todd, a towering figure in the history of Zimbabwe and Southern Africa, defined his mission. He was a missionary from New Zealand who became a Zimbabwean and six years after entering politics became Prime Minister of Southern Rhodesia in the early years of the ill-fated Central African Federation. He highlighted the dilemmas experienced by white liberals--derided by whites and denounced by black nationalists as sell-outs. Garfield Todd combined high intelligence, strong self-will, immense energy, great oratory and a sense of high moral purpose, but was a man of contradictions. He entered politics to oppose racial discrimination yet joined, and eventually led, the establishment party of white privilege. Todd has a unique and major place in the making of Zimbabwe, and in the history of Southern Africa and modern Africa.

"This work is a compilation of life stories of twenty Turkish Jews, born and raised in Turkey, and who have settled in new homelands. They now live in the United States, Canada, France, Israel, Switzerland, the United Kingdom, and Australia. Through their stories the reader will be able to have glimpses of their lives before and after leaving Turkey and understand the resasons that pushed them to emigrate." -- back cover.

"In the late nineteenth and early twentieth centuries, both Muslim and non-Muslim Turks went to try their luck in the New World. [...] Drawing upon eyewitness testimony, Rifat N. Bali tells the story of a century of Turkish immigrants to the USA."--Back cover.

Groundless is, at the same time, Vilém Flusser's autobiography and a singular title in the author's literary production as a thinker. Written in 1973, one year after his return to Europe, when the author was only fifty-three years old, this work addresses a variety of themes, beyond the experiences of the one who reports them. Through an experimental structure, Vilém Flusser presents to the readers a series of philosophical dialogues that he maintained with the people who marked him during his life in Brazil. Among them, Alex Bloch, Haroldo de Campos, João Guimarães Rosa, Milton Vargas, Dora Ferreira da Silva, Vicente Ferreira da Silva, Miguel Reale, Samson Flexor, and Mira Schendel. In a letter to Milton Vargas of 1973, Flusser writes: "To write a biography at 53 means 'to make biography', in the sense in which Hegel says that to write the history of philosophy means to make history and philosophy. ... to write a biography is not contemplation, but action ..." With this intention in mind, Vilém Flusser wrote a book where he explores how his past experiences, especially the experiences within the Brazilian reality, influenced him in the formation of his philosophical project. The particularity with which he describes this process in Portuguese makes it a work of great value in the field of philosophy and communication and deserves to be published in English translated from its original version in Portuguese. This edition differs from the posthumous German edition of 1993 in that it restores the structure of the text to the author's original manuscript. Groundless is a key text for the study and understanding of Vilém Flusser's work as a philosopher.

Edgar Morin, one of France's greatest living intellectuals, tells the story of his father, Vidal Nahoum, but also the story of Sephardic Jews, and of Europe. In this 'holographic history' Vidal's story, and that of his family, carries within it the flowering, decline, and death of Jewish culture in Spain, the passage from Empires to Nation States, the complex relations between Jews and Gentiles, between East and West, and, ultimately, the history of the twentieth century itself. Morin's work ranges from the great sweep of global historical events to the everyday details of individual lives, letters, feelings, reflections, and experiences. Vidal was born in 1894 in the Ottoman Empire's great Macedonian port. His great-grandfather came from Tuscany and spoke Italian. His mother tongue was fifteenth-century Spanish. He learned French and German as a child. When he was an adolescent, he dreamed of living in France; he was deported there as a prisoner, and then liberated by the French Prime Minister. He lived through the Balkan wars, the collapse of the Ottoman Empire, and two World Wars. Vidal cannot be isolated from his family. And as Edgar Morin explains, "this book also tells the stories of the men and women in his immediate family When, as his son, I inevitably come into his story... I describe him as objectively as possible. The reverence that inspired me did not call for a work of edification; it implied that I should attempt to write a truthful book. For this reason, the book is not in the least respectful, or at least not in the usual sense of the word. Vidal felt that loving someone meant being able to tease him. The author of these lines, who has inherited something of this trait, does not think it disrespectful to tease or make fun of the people he loves."

This book details the background to the Kingitanga and also tells the story of the first king, Potatau Te Wherowhero. It details all the momentous events of Te Wherowhero's life from around 1775 to his death in 1860, including his status as Lord of the Waikato and the famous battles and conflicts with other tribes, his raising up as the First Maori King, and Mana Motuhake, the Maori Kingship, set apart as the symbol of the spiritual and cultural life of the Maori. Pei Te Hurinui's biography of King Potatau tells this story in a Maori voice employing waiata, poetry and whakapapa as well as prose text in English and English translations so that the book is accessible to both Maori language speakers and those with no knowledge of Maori.

Walter Jona was a member of Victorian Parliament for 21 years. These memoirs are an engrossing and often controversial personal recollection. His observations and assessments of parliamentary leaders and colleagues are based on close personal association rather than public image, and he is not afraid to criticise his own party.