This collection of bulletins chronicle the gradual slaughter of a whole generation of Russian anarchists and revolutionists.

"The relationship between Jewish studies and religious studies is a long and complicated one, full of tensions and possibilities. Whereas the majority of scholars working within Jewish studies contend that the discipline is in a very healthy state, many who work in theory and method in religious studies disagree. For them, Jewish studies represents all that is wrong with the modern academic study of religion: too introspective, too ethnic, too navel-gazing, and too willing to reify or essentialize data that it constructs in its own image. In this book, Aaron W. Hughes explores the unique situation of Jewish studies and how it intersects with religious studies, noting particular areas of concern for those interested in the field's intellectual health and future flourishing. Hughes provides a detailed study of origins, principles, and assumptions, documenting the rise of Jewish studies in Germany and its migration to Israel and the United States. Current issues facing the academic study of Judaism are discussed, including the role of private foundations that seek inroads into the academy"--back cover.

This is a classic essay on how to approach the subject of art history. Pacht aims to sharpen perceptions by recreating the social and cultural context in which an art object was made.

"The aim of this book is to explain in simple language what we know about time and about the history of time. It is shown that the briefest (as well as the lengthiest) history of time can be described in one or two pages. The second purpose of the book is to show that neither entropy, nor the Second Law of Thermodynamics has anything to do with time. The third purpose is to educate the lay reader how to read popular sciences books, critically. Towards this goal, detailed reviews of four books on time are presented"--

This Elibron Classics title is a reprint of the original edition published by the Macmillan Company in New York, 1911.

In this exciting interpretation of the Odyssey , the late renowned scholar Seth Benardete suggests that Homer may have been the first to philosophize in a Platonic sense. He argues that the Odyssey concerns precisely the relation between philosophy and poetry and, more broadly, the rational and the irrational in human beings. In light of this possibility, Bernardete works back and forth from Homer to Plato to examine the relation between wisdom and justice and tries to recover an original understanding of philosophy that Plato, too, recovered by reflecting on the wisdom of the poet. At stake in his argument is no less than the history of philosophy and the ancient understanding of poetry. The Bow and the Lyre is a book that every classicist and historian of philosophy should have.

From Chaucer's The Canterbury Tales to Helen Fielding's Bridget Jones's Diary, this is a comprehensive guide to comedy in the English literary canon. Beginning with a critical exploration of historical and philosophical theories of humour, the book then supplies close-readings of a wide range of major texts, authors and genres from the Medieval period to the present. The Comic Mode in English Literature examines such texts as: Shakespeare's A Midsummer Night's Dream, Pope's The Rape of the Lock, Austen's Emma Dickens, The Pickwick Papers, Wilde's The Importance of Being Earnest, Amis's Lucky Jim. Covering poetry, prose and drama, this comprehensive guide will be essential reading for students of comic writing, literary history and genre.

2012 Reprint of 1962 Edition. Exact facsimile of the original edition, not reproduced with Optical Recognition Software. If Mises has an unheralded masterpiece, "The Ultimate Foundation of Economic Science" is it. There are two senses in which this book is indeed ultimate: it deals with the very core of economics as a science, and it is the last book that he wrote. For that reason, it is a real milestone in the history of his work. In this volume, Mises argued that economics is a science because human action is a natural order of life and that it is the actions of humans that determine markets and capital decisions. Since Mises believed these links could be proven scientifically, he concluded that economics, with its basis on that human action, is indeed a science in its own right and not an ideology or a metaphysical doctrine.

This work is a study of a few typical “Reform Movements” or heresies in the history of Catholicism during the Middle Ages and of Protestantism during the Reformation era. It has been undertaken with a view to describing and analyzing the contributions by Jews and Judaism to the rise and development of these movements. [The author has] selected for detailed investigation the Iconoclastic Controversy of the ninth century, the Catharist, Waldensian, Passagian and Judaizing heresies of the eleventh, twelfth and thirteenth centuries, because they typify “Reform” tendencies within Catholicism. To illustrate similar tendencies in Protestantism, [the author has] chosen the Hussite movement during the fifteenth century, the Pre-Reformation period; the Lutheran movement in Germany and the Swiss revolt led by Zwingli, both during the Reformation period; the Unitarian movement promoted by Michael Servetus during the sixteenth century, and the Puritan movement in England and America, both during the Post-Reformation era. The book aims to answer three main questions: First: Of what nature and how important is the content of the contribution of Judaism to the rise and development of Christianity? [The author has] already begun a study in connection with the preparation of this volume. Second: Have the Reform movements in Christendom arisen through the aid of Jewish literary and personal influence? This present work is an attempt in part to answer this question. Third: Is Christianity “returning to Judaism”? or: Is there a modern rapprochement between the two religions?

"In 1905, a young Jewish immigrant from Luxembourg founded an electrical supply shop in New York. This inventor, writer, and publisher Hugo Gernsback would later become famous for launching the first science fiction magazine, Amazing Stories, in 1926. But while science fiction's annual Hugo Awards were named in his honor, there has been surprisingly little understanding of how the genre began among a community of tinkerers all drawn to Gernsback's vision of comprehending the future of media through making. In The Perversity of Things, Grant Wythoff makes available texts by Hugo Gernsback that were foundational both for science fiction and the emergence of media studies. Wythoff argues that Gernsback developed a means of describing and assessing the cultural impact of emerging media long before media studies became an academic discipline. From editorials and blueprints to media histories, critical essays, and short fiction, Wythoff has collected a wide range of Gernsback's writings that have been out of print since their magazine debut in the early 1900s. These articles cover such topics as television; the regulation of wireless/radio; war and technology; speculative futures; media-archaeological curiosities like the dynamophone and hypnobioscope; and more. All together, this collection shows how Gernsback's publications evolved from an electrical parts catalog to a full-fledged literary genre. The Perversity of Things aims to reverse the widespread misunderstanding of Gernsback within the history of science fiction criticism. Through painstaking research and extensive annotations and commentary, Wythoff reintroduces us to Gernsback and the origins of science fiction"--

Women and the Comics is the first attempt to document the careers of the hundreds of women who have created and worked in the field of comic strips, comic book and cartooning. The women whose work is showcased in this book have been long overlooked or ignored by most other histories of comics. In this volume you'll encounter the art of Rose O'Neill, whose Kewpies popularity spans over 70 years; Nell Brinkley, whose "Brinkley Girl" was just as famous in her day as Gibson's; Grace Drayton, whose lovely drawings gave the Campbell Kids life; the "flapper" artists of the 1920s; Dale Messick, creator of Brenda Starr; Martha Orr, who originated Mary Worth; the once anonymous female comic book artists of the 1940s; newspaper strip creators Marty Links (Bobby Sox), Cathy Guisewite (Cathy) and Lynn Johnston (For Better or For Worse); and the many women who write and draw today's most popular comic books. A special chapter surveying female cartoonists in Europe, Japan, and Australia is also included. Women and the Comics is a landmark book, the result of four years of research by Catherine Yronwode and Trina Robbins. It is a reference source designed to serve future generations interested in discovering the contributions women have made to America's most popular art form.

Product Description This is the first full-length study of the Symposium to be published in English, and one of the first English works on Plato to take its bearings by the dramatic form of the Platonic dialogue, a thesis that was regarded as heterodox at the time but which today is widely accepted by scholars of the most diverse standpoint. Rosen was also one of the first to study in detail the philosophical significance of the phenomenon of concrete human sexuality, as it is presented by Plato in the diverse characters of the main speakers in the dialogue. His analysis of the theoretical significance of pederasty in the dialogue was highly controversial at the time, but is today accepted as central to Plato's dramatic phenomenology of human existence. Rosen discusses a variety of topics that had previously been neglected in the secondary literature, including the problem of the hybristic nature of the philosopher, the poetical dimension of Plato's conception of philosophy, and the theoretical implication of the difference between Platonic writing and Socratic conversation. Review "Recent years have seen a small but steady flow of major studies in the Platonic dialogues, marked by a marriage of scholarly thoroughness with genuine humanistic warmth. This volume is one such. . . . A wealth of linguistic and cultural lore pertaining to ancient Greece. . . . This book must be in every college library." -- Choice "Rosen treats the Symposium very much from the literary point of view. He has . . . perceptive observations to make on the dramatic elements in Plato's style, on his use of irony, and on his characterizations." -- Times Literary Supplement "Rosen's book is strikingly different from most English writing on Plato. The volume is beautifully produced, and contains an extensive and useful bibliography." -- H. J. Easterling, Classical Review "This exciting book . . . contains much to reflect upon. The author possesses a good knowledge of ancient texts but does not hesitate to provide very instructive references to modern philosophy. . . . One may say of this book what the author says of the Platonic dialogue as compared to a poem or a set of axioms: no description is equivalent to its content or it implications." -- Rmi Brague, Revue Philosophique de Louvain "[H]ighly intelligent and . . . stimulating book." -- Trevor J. Saunders, Journal of Hellenic Studies

"In the aftermath of the Cold War there has been a dramatic shift in thinking about the maintenance of peace and security on a global level. This shift is away from a preoccupation with how to prevent major wars between sovereign states to a preoccupation about non-state transnational warfare and violence and strife within states in a world order that continues to be juridically and politically delimited by spatial ideas of national sovereignty and national independence as signified by international boundaries. In this book, Richard Falk draws upon these changes to examine the ethics and politics of humanitarian intervention in the 21st Century. As well as analysing the theoretical and conceptual basis of the responsibility to protect, the book also contains a number of case studies looking at Iraq, Afghanistan, Kosovo and Syria. The final section explores when humanitarian intervention can succeed and the changing nature of international political legitimacy in countries such as India, Tibet, South Africa and Palestine.This book will be of interest to students of International Relations theory, Peace Studies and Global Politics. "--

Wittgenstein's later writings generate a great deal of controversy and debate, as do the implications of his ideas for such topics as consciousness, knowledge, language and the arts. Oswald Hanfling addresses a widespeard tendency to ascribe to Wittgenstein views that go beyond those he actually held. Separate chapters deal with important topics such as the private language argument, rule-following, the problem of other minds, and the ascription of scepticism to Wittgenstein. Describing Wittgenstein as a 'humanist' thinker, he contrasts his views on language, art humanity and philosophy itself with those of scientifically minded philosophers. He argues that 'the human form of life' calls for a kind of understanding that cfannot be achieved by the methods of emirical science; that consiousness, for example, cannot properly be regarded as a property of the bran; and that the resulting 'problem of consoiusness is an illusion. Wittgenstein and the Human Form of Life is essential reading for anyone interested in Wittgenstein's approach to what it means to be human. It will be invaluable to all Wittgenstein scholars, and all who are interested in the philosophy of mind, language and aesthetics.

Summing up the work of libertarian economist and historian Murray N. Rothbard (1926-1995) and noting its stunning range, philosopher David Gordon once wondered "if there are really three, four, or five geniuses writing under his name." These lively essays display one of those geniuses: Rothbard the journalist, cultural critic, political observer, and movement organizer. Even more remarkable, they represent just a fraction of what he wrote in his spare time, for just one publication, and in just the last few years of his life. His articles combined libertarian anti-government economics, decentralist local patriotism, anti-war isolation, and a reactionary cultural outlook that saw government as the key to the loss of the Old Republic. He defended land-rights groups against environmentalists, citizen militias against gun grabbers, isolationists against imperialists, paleoconservatives against neoconservatives, populists against party regulars, anti-New World Order conspiracy theorists against the establishment, nationalists against internationalists, states righters against libertarian centralists, the Christian right against its own leadership, and much more. These essays show forth not only Rothbard's intellectual vigor, but the complete joy with which he embraced life, and how his extreme optimism made even the most severe setbacks tolerable. He experienced great disappointments and great successes, but through it all he was heroic, undaunted, and irrepressible. In this, as in everything else, Murray Rothbard is the model for those who long for liberty, and work for it.