Al-Andalus, the Iberian territory ruled by Islam from the eighth to the fifteenth centuries, was home to a flourishing philosophical culture among Muslims and the Jews who lived in their midst. Andalusians spoke proudly of the region's excellence, and indeed it engendered celebrated thinkers such as Maimonides and Averroes. Sarah Stroumsa offers an integrative new approach to Jewish and Muslim philosophy in al-Andalus, where the cultural commonality of the Islamicate world allowed scholars from diverse religious backgrounds to engage in the same philosophical pursuits. Stroumsa traces the development of philosophy in Muslim Iberia from its introduction to the region to the diverse forms it took over time, from Aristotelianism and Neoplatonism to rational theology and mystical philosophy. She sheds light on the way the politics of the day, including the struggles with the Christians to the north of the peninsula and the Fa t imids in North Africa, influenced philosophy in al-Andalus yet affected its development among the two religious communities in different ways. While acknowledging the dissimilar social status of Muslims and members of the religious minorities, Andalus and Sefarad highlights the common ground that united philosophers, providing new perspective on the development of philosophy in Islamic Spain.

Nearly five centuries after the first wave of Catholic missionaries arrived in the New World to spread their Christian message, contemporary religious workers in the Bolivian highlands have begun to encourage Aymara Indians to return to traditional ritual practices. All but eradicated after hundreds of years of missionization, the "old ways" are now viewed as local cultural expressions of Christian values. In order to become more Christian, the Aymara must now become more Indian. This groundbreaking study of the contemporary encounter between Catholic missionaries and Aymara Indians is the first ethnography to focus both on the evangelizers and the evangelized. Andrew Orta explores the pastoral shift away from liberation theology that dominated Latin American missionization up until the mid-1980s to the recent "theology of inculturation," which upholds the beliefs and practices of a supposedly pristine Aymara culture as indigenous expressions of a more universal Christianity. Addressing essential questions in cultural anthropology, religious studies, postcolonial studies, and globalization studies, Catechizing Culture is a sophisticated documentation of the widespread shift from the politics of class to the politics of ethnicity and multiculturalism.

The only account in print of the origins of May Day, with highlights of its first century from around the world. 21 illustrations. Notes. Index.

When the Israeli prime minister and the PLO chairman shook hands on the White House lawn in 1993, Israeli peace activists had good reason to celebrate this major step on the long road to peace. This book tells the story of the Israeli peace movement and the role it played in that pursuit of peace. It is an eloquent, fascinating account of a remarkably diverse and determined cast of activists: from war-weary soldiers to hard-headed politicians, careful scholars to impassioned artists. Drawing on his experience in the peace movement, Bar-On provides intimate portraits of groups like Peace Now, Yesh Gvul, and the Women in Black. He also provides a sweeping historical synthesis of the course of the Israeli-Arab conflict, especially between 1967 and 1993.

Sexual Knowledge, Sexual Science explores attempts to develop bodies of knowledge about sex from antiquity to the present day. Taking into account cognate sciences like zoology, anatomy, embryology and psychiatry, the volume analyses the shaping over the centuries of disciplines which came by 1900 to be called 'sexology'. Various contributions explore the interfaces between 'high' and 'low' sexual teachings, and the connections and tensions between popular and empirical sexual knowledge on the one hand and overtly scientific formulations. A major concern of the book is to investigate the ideological functions - in terms of group, class and gender - of sexual science, especially when incorporated into systems of legal, medical and political power. Among sexual liberals and radicals it has long been an article of faith that sexual science, sexual liberation and sexual fulfilment will all advance hand-in-hand. With the modern backlash against permissiveness, and against the background of AIDS, such views are being challenged. This new book offers an historical perspective upon such questions.

Thomas Kuhn and Karl Popper are believed by many who study science to be the two key thinkers of the twentieth century. Each addressed the question of how scientific theories change, but they came to different conclusions. By turning our attention to ambiguity and indecision in science, Menachem Fisch, in Creatively Undecided , offers a new way to look at how scientific understandings change. Following Kuhn, Fisch argues that scientific practice depends on the framework in which it is conducted, but he also shows that those frameworks can be understood as the possible outcomes of the rational deliberation that Popper viewed as central to theory change. How can a scientist subject her standards to rational appraisal if that very act requires the use of those standards? The way out, Fisch argues, is by looking at the incentives scientists have to create alternative frameworks in the first place. Fisch argues that while science can only be transformed from within, by people who have standing in the field, criticism from the outside is essential. We may not be able to be sufficiently self-critical on our own, but trusted criticism from outside, even if resisted, can begin to change our perspective—at which point transformative self-criticism becomes a real option.

This landmark volume will be created to coincide with the 20th International Congress of Historical Sciences which the University of New South Wales in Sydney will be hosting in 2005.

Text: English, German (translation)

Social work and social policy in the United States have always had a complex and troubled relationship. In The Altruistic Imagination, John H. Ehrenreich offers a critical interpretation of their intertwined histories, seeking to understand the problems that face these two vital institutions in American society. Ehrenreich demonstrates that the emphasis of social work has always vacillated between individual treatment and social reform. Tracing this ever-changing focus from the Progressive Era, through the development of the welfare state, the New Deal, and the affluent 1950s and 1960s, into the administration of Ronald Reagan, he places the evolution of social work in the context of political, cultural, and ideological trends, noting the paradoxes inherent in the attempt to provide essential services and reflect at the same time the intentions of the state. He concludes by examining the turning point faced by the social work profession in the 1980s, indicated by a return to casework and a withdrawal from social policy concerns.

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About the Author Jacob Neusner is Research Professor of Religion and Theology Bard College Annandale-on-Hudson, NY.

The title, Behemoth, derives from the Hebrew word Behemah-a beast, an enormous creature, monstrously huge and vast. It is an apt description of the State on the eve of the twenty-first century. Loved by few, vilified by many from all perspectives, it nonetheless continues to grow; by turns rivaling and co-opting that more pleasant-sounding word: Society. Political sociology aims to define and understand the interrelationship between these two huge terms: State and Society. Continuing in a path begun by Horowitz in the 1950s in The Idea of War and Peace in Contemporary Social and Philosophical Thought, expanded upon in the 1970s with Foundations of Political Sociology, this summing up in the late 1990s is an effort to extract and evolve the canon of political sociology. Starting with Montesquieu, Horowitz proceeds through the European experience of Rousseau, Tocqueville, Hegel, Marx, Durkheim, Sorel, and Weber. He then takes the field on its tangled migration to America with the Frankfurt School in exile, followed by searching chapters on Schumpeter, Mills, Arendt, and Huntington, among others. The result is a stunning revaluation of the intellectual sources of the present day divisions between statists and socialists, welfarists and individualists, advocates of dictatorship and of democracy, mandated rules and voluntary association, hard realists and soft utopians, a world without states and a world with a single state. Horowitz does not offer the usual evolutionary notion of doctrines, but a canon embedded in and embattled with the societies they aim to serve or overthrow in the present as in the past. The result is a major recasting of the theory and practice of social science and normative frameworks. The final chapter offers Horowitz's own prognosis of what we can expect in the recasting of the Welfare State to include the Welfare Society, and its growing nemesis the global economy which threatens to engulf State and Society alike in a return to civilizational concerns. This is an essential text for policy-makers and social scientists interested in macroscopic changes in the political order.