Presents the history of the early modern Jewish experience. Ranging from Krakow and Venice to Amsterdam and Smyrna, this title examines the historical and cultural factors unique to Jewish communities throughout Europe, and how these distinctions played out amidst the rest of society.

Jacob Rader Marcus (1896-1995), scholar, professor, and rabbi, was called the Dean of American Jewish historians by students and colleagues alike. A seminal force in the evolution of the academic study of American Jewish history, Marcus was the first to apply modern critical methodology to this field. In the course of his long life, he published more than 300 books and articles on the history of American Jews. In 1947 he founded the American Jewish Archives, which he directed for almost fifty years. A beloved teacher and mentor for several generations of Hebrew Union College (HUC) students, Dr. Marcus remains a very significant figure in the history of American Jewry during the twentieth century. Marcus, raised in West Virginia, was the child of East European immigrants. At the age of 15, he moved to Cincinnati to matriculate at HUC, America's oldest rabbinical seminary. After serving in the U.S. Army during World War I, Marcus became a member of the HUC faculty upon his rabbinical ordination in 1920. He subsequently moved to Europe to pursue doctoral studies and, upon returning to Cincinnati, Marcus taught courses in Jewish history. During the late 1930s and early 1940s, Marcus realized that the i American Jewry was fast becoming the most influential Jewish community in the world. In the aftermath of the brutal destruction of European Jewry during World War II, Marcus's keen interest in the history of American Jewry burgeoned. Marcus left the pulpit for a career of scholarship and teaching, he nevertheless maintained a close connection to his students and, through them, to the American rabbinate. A mentor to generations of HUC students and graduates, Marcus was an active participant in the Central Conference of American Rabbis (the organizational arm of the American Reform rabbinate), serving as its president from 1949-1951. In this volume, Gary Philip Zola brings together a unique assortment of Marcus's most important unpublished essays, written for a more popular audience between 1916 and 1989. Read collectively, these essays bring the key themes of Marcus's work into bold relief. In the early "America: The Spiritual Center of Jewry" (1916), as in the much later "Three Hundred Years in America" (1955), Marcus calls upon American Jewry to study its heritage, arguing that this knowledge will kindle a renaissance in American Jewish life. In "Lost: Judaism in the American Expeditionary Forces, the Urgent Need for Welfare Work" (1919), he insists that the Jewish experience in America consists of a symbiotic relationship between individual Jews and the larger Jewish community. A focus on the individual in relation to the whole guided many of Marcus's essays, as did his emphasis on Jews studying their own past, strong echoes of both can be found in "New Literary Responsibilities (1941-1942) as well as works for specific occasions, such as "The Program of the American Jewish Archives" (1947) and Genesis: College Beginnings (1989). Another leitmotif linking these diverse topics is Marcus's view that American Judaism will thrive and distinguish itself as long as Jewish education and Jewish cultural life become a high priority on the Jewish communal agenda. This collection enhances our understanding of how the ideas of one of American Jewry's pioneering historians evolved, while preserving historical documents that trace the development of American Jewish life over the course of the twentieth century.

"First published in 1987, and encompassing texts from almost four decades, Kleist, moss, pheasants brings together autobiographical pieces, diary entries and reflections on fellow authors by Ilse Aichinger. As Richard Reichensperger remarks, the volume demonstrates the complex interconnections between historical events and Aichinger's life, thought and writing. The style, tone, and force of Kleist, moss, pheasants foreshadow the major achievements of Aichinger's late productive period around the turn of the millennium, which are evidenced in Film and fate and Improbable journeys."--Back cover.

This milestone extensive work combines the essentials of history – biography, chronology, political and economic background – with the observations, theories, principles, laws and equations that constitute the specifics of science. The 5800-page Encyclopedia arises from the conviction that the optimal perspective on science is through the lens of history, setting aside traditional divisions of discipline and specialty, and rising above geopolitical boundaries. Reaching from 4,200 BCE to the 21st century CE, the Encyclopedia tells (as the author himself puts it) "not only who did it and when it was done but also precisely what was done." The author, Ari Ben-Menahem, surveys 100 generations of great thinkers, offering 2070 detailed biographies of scientists, engineers, explorers and inventors, who left their mark on the history of science and technology. The span of coverage is all-encompassing: mathematics, philosophy, logic, physical and environmental sciences (including physics, chemistry, astronomy, earth and space sciences and cosmology), life sciences (biology, medicine, physiology, botany, zoology and biochemistry), associated engineering disciplines, and the social sciences (among them economics, psychology, sociology, anthropology, linguistics and more). The six-volume Encyclopedia also includes 380 articles summarizing the time-line of ideas in the leading fields of science, technology, mathematics and philosophy, plus useful tables, figures and photos, and 20 ‘Science Progress Reports’ detailing scientific setbacks. Interspersed throughout are quotations, gathered from the wit and wisdom of sages, savants and scholars throughout the ages from antiquity to modern times.

'The Conscience of Lebanon: A Political Biography of Etienne Sakr' combines an account of a Lebanese personality with a penetrating analysis of the historical and religious contours of Lebanon. His life is part of the national epic with elements of Christian faith and Maronite sophistication, interconfessional modes of partnership, and violence tearing apart the fabric of social and economic life. Integral to the narrative and incisively unconventional interpretation is the complex politics of Lebanon intermixed with the war that erupted in 1975." "Personal testimonies from Lebanese residents and conversations with others outside Lebanon, who knew Abu-Arz, in addition to interviews with Israelis acquainted with him, provide a dimension of authenticity to the portrait drawn of this remarkable man. Etienne Sakr, with a steadfast ideological commitment to a non-Arab Lebanese identity and political independence, fought the Syrian and Palestinian intruders, and with his Guardians of the Cedars Party cooperated with Israel. While ineluctably embroiled in the inter-Christian power struggles, Abu-Arz acquired a reputation as the conscience of Lebanon, but without achieving a position of power ascendancy. But he was present in the Lebanese Forces decision-making councils, and his own revelatory evidence contributes to an understanding of the agony and divisiveness that characterized the Christian leadership in the turmoil of war. His moral stance was clear and his political judgment filled with foresight, but hispatriots often preferred to ignore his message and marginalize his role.

Berend's memoir offers an interesting case study, a subjective addition to the "objective" historical works on Central and Eastern European state socialism. It describes the hard choices of intellectuals in a dictatorial state: 1. remain in isolation, concentrate on scholarly works, and exclude politics in your personal life; 2. be in opposition, criticize and unveil the regime, accept discrimination and exclusion; 3. remain within the establishment and work for reforming the country using legal possibilities to criticize the regime and to achieve changes from within. Ivan T. Berend, is Distinguished Professor at the University of California Los Angeles, Director of the European Studies Program. He was one of the masterminds of regime change in Hungary. He made a career in Hungary as a university professor, Rector of the University of Economics (1973-79), and President of the Hungarian Academy of Sciences (1985-90). He was President of the International Committee of Historical Sciences (1995-2000), and Vice-President of the International Economic History Association (1986-1994). His research interests are the complex economic, social, ideological, and cultural history of Central and Eastern Europe in the 19th-20th century; economic modernization; problems of European backwardness; transition from state socialism to capitalism. He published 26 books and more than 120 studies.--Publisher's description

Analogies play a fundamental role in science. To understand how and why, at a given moment, a certain analogy was used, one has to know the specific, historical circumstances under which the new idea was developed. This historical background is never presented in scientific articles and quite rarely in books. For the general reader, the undergraduate or graduate student who learns the subject for the first time, but also for the practitioner who looks for inspiration or who wants to understand what his colleague working in another field does, these historical circumstances can be fascinating and useful. This book discusses a series of analogy effects in subatomic physics, the prediction and theory of which the author has contributed to in the last 50 years. These phenomena are presented at a level accessible to the non-specialist, without formulae but with emphasis on the personal and historical background: memoirs of meetings, discussions and correspondence with collaborators and colleagues. As such, besides its scientific aspects, the book constitutes an absorbing witness account of a holocaust survivor who subsequently illegally crossed the Iron Curtain to escape communist persecution.

Edgar Morin, one of France's greatest living intellectuals, tells the story of his father, Vidal Nahoum, but also the story of Sephardic Jews, and of Europe. In this 'holographic history' Vidal's story, and that of his family, carries within it the flowering, decline, and death of Jewish culture in Spain, the passage from Empires to Nation States, the complex relations between Jews and Gentiles, between East and West, and, ultimately, the history of the twentieth century itself. Morin's work ranges from the great sweep of global historical events to the everyday details of individual lives, letters, feelings, reflections, and experiences. Vidal was born in 1894 in the Ottoman Empire's great Macedonian port. His great-grandfather came from Tuscany and spoke Italian. His mother tongue was fifteenth-century Spanish. He learned French and German as a child. When he was an adolescent, he dreamed of living in France; he was deported there as a prisoner, and then liberated by the French Prime Minister. He lived through the Balkan wars, the collapse of the Ottoman Empire, and two World Wars. Vidal cannot be isolated from his family. And as Edgar Morin explains, "this book also tells the stories of the men and women in his immediate family When, as his son, I inevitably come into his story... I describe him as objectively as possible. The reverence that inspired me did not call for a work of edification; it implied that I should attempt to write a truthful book. For this reason, the book is not in the least respectful, or at least not in the usual sense of the word. Vidal felt that loving someone meant being able to tease him. The author of these lines, who has inherited something of this trait, does not think it disrespectful to tease or make fun of the people he loves."