Nicholas Rescher presents ten essays that offer the thoughts of major Arabic philosophers in history and speak to their origins in Greek philosophy, as well as the subsequent influence of Arabic philosophy on the West. Much of the material is presented for the first time in print. Topics include: the concentric structure of the universe; the concept of existence; the Theory of Temporal Modalities; the Platonic Solids; and several essays on logic.

Oswald Spengler: Reden und Aufsätze Edition Holzinger. Taschenbuch Berliner Ausgabe, 2016, 4. Auflage Durchgesehener Neusatz bearbeitet und eingerichtet von Michael Holzinger Inhaltsverzeichnis Reden und Aufsätze Heraklit Der Sieger Einführung zu Ernst Droems Gesängen Pessimismus Frankreich und Europa Aufgaben des Adels Plan eines neuen Atlas Antiquus Altasien Nietzsche und sein Jahrhundert Zur Entwicklungsgeschichte der deutschen Presse Entwurf zu einem juristischen Preisausschreiben Vom deutschen Volkscharakter Einführung zu einem Aufsatz Richard Korherrs über den Geburtenrückgang Das Alter der amerikanischen Kulturen Der Streitwagen und seine Bedeutung für den Gang der Weltgeschichte Gedicht und Brief Zur Weltgeschichte des zweiten vorchristlichen Jahrtausends Ist Weltfriede möglich? Quellenverzeichnis Textgrundlage ist die Ausgabe: Oswald Spengler: Reden und Aufsätze. München: Beck, 1937. Herausgeber der Reihe: Michael Holzinger Reihengestaltung: Viktor Harvion Gesetzt aus der Minion Pro, 10 pt.

During 2007-2008 Nicholas Rescher continued his longstanding practice of writing occasional studies on philosophical topics, both for formal presentation and for informal discussion with colleagues. While his forays of this kind have usually been issued in journal publications, this has not been so in the present case so that the studies offered here encompass substantially new material. Notwithstanding their thematic variation, these exemplify a problem-oriented method in the treatment of philosophical issues that is characteristic of Rescher's philosophical modus operandi and inherent in its endeavors to treat classical issues from novel points of view. For Rescher usually more concerned with what should be said about a philosophical question than with what X, Y, and Z have said about it, and he inclined to address issues of the latter sort primarily as a means for addressing the former.

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In James and the Children, Eli Siegel talks about Henry James, The Turn of the Screw, and good and evil in children and in people who lie - which means most of us. He is humorous, learned, penetrating; a critic with gusto. He also says new things about the nature of art and the human self.

1 The present volume is rich in essential phenomenological descriptions 2 and insightful historico-critical analyses, some of which cannot be fully appreciated, however, except by close examination on the part of the reader. Accordingly, such a task ought to be left to the consideration and judgment of the latter, save where such discussions are directly relevant to the topics I will be dwelling upon. I prefer, then, to approach the matters and questions contained here otherwise, namely, archeologically. In this I 3 follow Jose ́ Huertas-Jourda, the editor of the corresponding French vol- 4 ume, in his felicitous terminological choice, although I adopt it here for my purposes in an etymological sense, i. e. , as signifying a return to prin- 5 ciples or origins. This, after all, is consistent not only with the spirit and practice of phenomenology, as acknowledged by Aron Gurwitsch often enough, but as well with what he has actually said, to wit: it is a qu- tion of 1 Cf. , e. g. , infra,in An Outline of Constitutive Phenomenology, Chapter 4, pp. 185 ff. (Henceforth I shall refer to this book as Outline. ) This essay will be devoted to the study of selected parts of the contents of this volume, although, when necessary, use will be made here of other works by various authors, including Gurwitsch. 2 Cf. , e. g. , ibid. , Chapter 3, pp. 107 ff.