Winner of the National Jewish Book Award (Holocaust Category) Winner of the Canadian Historical Association John A. Macdonald Prize Featured in The Literary Review of Canada 100: Canada's Most Important Books [This] is a story best summed up in the words of an anonymous senior Canadian official who, in the midst of a rambling, off-the-record discussion with journalists in 1945, was asked how many Jews would be allowed into Canada after the war ... 'None,' he said, 'is too many.' From the Preface One of the most significant studies of Canadian history ever written, None Is Too Many conclusively lays to rest the comfortable notion that Canada has always been an accepting and welcoming society. Detailing the country's refusal to offer aid, let alone sanctuary, to Jews fleeing Nazi persecution between 1933 and 1948, it is an immensely bleak and discomfiting story - and one that was largely unknown before the book's publication. Irving Abella and Harold Troper's retelling of this episode is a harrowing read not easily forgotten: its power is such that, 'a manuscript copy helped convince Ron Atkey, Minister of Employment and Immigration in Joe Clark's government, to grant 50,000 "boat people" asylum in Canada in 1979, during the Southeast Asian refugee crisis' (Robin Roger, The Literary Review of Canada). None Is Too Many will undoubtedly continue to serve as a potent reminder of the fragility of tolerance, even in a country where it is held as one of our highest values.

“An incisive study of the Western world’s shift from institutional religion to more personal beliefs in the second half of the nineteenth century . . . This is intellectual history at its most comprehensive and convincing.” — Publishers Weekly (starred review) The late nineteenth century was an age of grand ideas and great expectations fueled by rapid scientific and technological innovation. In Europe, the ancient authority of church and crown was overthrown for the volatile gambles of democracy and the capitalist market. If it was an age that claimed to liberate women, slaves, and serfs, it also harnessed children to its factories and subjected entire peoples to its empires. Amid this tumult, another sea change was underway: the religious revolution. In The Religious Revolution , Dominic Green charts this profound cultural and political shift, taking us on a whirlwind journey through the lives and ideas of Ralph Waldo Emerson and Walt Whitman; of Éliphas Lévi and Helena Blavatsky; of Wagner and Nietzsche; of Marx, Darwin, and Gandhi. Challenged by the industrialization, globalization, and political unrest of their times, these figures found themselves connecting with the religious impulse in surprising new ways, inspiring others to move away from the strictures of religion and toward the thrill and intimacy of spirituality. The modern era is often characterized as a time of increasing secularism, but in this trenchant new work, Green demonstrates how the foundations of modern society were laid as much by spirituality as by science or reason. The Religious Revolution is a narrative tour de force that sweeps across several continents and five of the most turbulent and formative decades in history. Threading together seemingly disparate intellectual trajectories, Green illuminates how philosophers, grifters, artists, scientists, and yogis shared in a global cultural moment, borrowing one another’s beliefs and making the world we know today.

In Witness to Nuremberg , the chief interpreter for the American prosecution at the Nuremberg trials after World War II offers his insights into dealing directly with Hermann Goering, a leading member of the Nazi Party, as well as the story of his own colorful, eventful life before and after the trials. At age twenty-two, Richard Sonnenfeldt was appointed chief interpreter for the American prosecution of Nazi war criminals at Nuremberg. His pretrial time spent with Hermann Goering reveals much about not only Goering, but Hitler, Goebbels, Himmler, and other high-ranking Nazis. Sonnenfeldt was the only American who talked with all the defendants. Here is his inimitable life in wonderful detail.

The Faith and Doubt of Holocaust Survivors reveals the victims' frank and thought-provoking answers to searching questions about their experiences: Was the Holocaust God's will? Was there any meaning or purpose in the Holocaust? Was Israel worth the price six million had to pay? Did the experience in the death camps bring about an avowal of faith? A denial of God? A reaffirmation of religious belief? Did the Holocaust change beliefs about the coming of the Messiah, the Torah, the Jews as the chosen people, and the nature of God? Drawing on the responses of seven hundred survivors, Reeve Robert Brenner reveals the changes, rejections, reaffirmations, doubts, and despairs that have so profoundly affected the faith, practices, ideas, and attitudes of survivors, and, by extension, the entire Jewish people. Many survivors carried their deepest secrets and innermost beliefs silently, from internment to interment. But Brenner's quest provided the impetus for many survivors to end their silence about the past and come forth with their feelings. In poignant vignettes scattered throughout the book, their answers to these profound questions are offered, disclosing ardent, overpowering passions and sensibilities.

"Like a García Márquez novel that has suddenly, horrifyingly, come to real life" ( New York Newsday ), Fear in Chile is an extraordinary collection of firstperson accounts of life under dictatorship. In the 1980s, shortly after Chile emerged from one of the century's most notorious reigns of terror, Chilean journalist Patricia Politzer interviewed figures including a revolutionary activist, a military leader loyal to General Augusto Pinochet, a bank clerk concerned with the status quo, the mother of one of the "disappeared," as well as a dozen other men and women from every political position and social stratum of Chilean life. The result is a broad, vivid, yet nonideological view of modern life under military rule, about which Ariel Dorfman writes, "I can think of no better introduction to my country." With the October 1998 arrest of General Pinochet in Great Britain and renewed world awareness of the horrendous crimes committed during his regime, Fear in Chile , updated with a new afterword by the author that considers the recent attempts to prosecute Pinochet for human-rights violations, offers a vivid portrait of Chile's Pinochet era.

Shows society at a crossroads--in one direction pollution, drought, and destruction, in the other solar cells, clean energy, and safe technology. Skeptical? You should be. This volume is fine as an abstract policy study, but it fails to confront those who are happy with the way things are: mining fossil fuel, clearing old-growth forests, legislating for special interests, and generally sticking it to the public. Annotation copyrighted by Book News, Inc., Portland, OR

A Rolls Royce Silver Cloud drove him to airports; the British film industry kowtowed to his power; the great Hollywood studios fawned at his feet.Sir Alexander Korda, one of the world's most flamboyant movie tycoons, rose from obscurity in rural Hungary to become a legendary filmmaker. With him were his brothers, Zoltan and Vincent, all living charmed lives in circles that included H. G. Wells, Sir Lawrence Olivier, Marlena Dietrich, Vivien Leigh, and Merle Oberon, who was soon to be Alex's wife. But along with Alex's flair for success was an equally powerful impulse for destruction. Now, Vincent's son, Michael Korda, in the first book of his memoirs, recalls the enchanted figures of his childhood...the glory days of the Korda brothers' great films...and then their heartbreaking, tragic end.

Did the Jews go like 'sheep to slaughter' during the Shoah? Not really. They walked to their deaths with great dignity, and thousands of Jews resisted in the camps, ghettos, forests, and allied armies. This is the untold story of that resistsance in the Soviet Union during WW II. Based on personal memoirs, officer accounts, and interviews, this 655-page book tells that story with over 100 photos and 12 maps. Porter himself is a survivor and his father was a partisan commander in Western Urkaine.

In plain eloquence, the woman who married Oskar Schindler tells the true story of their life together, what they did to save the Jews in their factories, and what led to "Schindler's list". It soon became clear that her marriage would have both its passions and its betrayals. Yet Emilie stayed with Oskar through his growing involvement with the Nazis, working for counterintelligence with him. She first, then he later, came to realize the costs of the Nazi takeover and became witnesses to its terrors. Their inward allegiance changed even as they needed to maintain patriotic appearances and close affiliations with the Nazis in power. Through their work together at their two factories, saving the Jews became paramount for the Schindlers. Emilie nursed the Jewish factory workers when they fell ill, often saving their lives. She risked imprisonment or worse for her activities in the black market to feed them. Her stubbornness kept her fighting for food, even daring to ask a wealthy mill owner to give them grain to feed her starving workers. Where Light and Shadow Meet chronicles the Schindlers' flight after the war, the loss of almost all their possessions, and their eventual emigration to Argentina. There they settled on a farm, but barely scraped together an existence. Oskar returned to Germany, leaving Emilie to manage on her own. This is the story of one woman's daily acts of bravery during Hitler's reign and why it mattered. It is also the story of a marriage and of survival. Finally, it is the story of Emilie's strength in continuing on one day at a time.

For some 30 years, Adam Hochschild's voice has been one of the most distinctive in American journalism. With grace and wit, he has brought to a startling variety of subjects a combination of adventurous reporting and personal honesty. Hochschild's readers can count on an unobtrusive erudition, a sense of justice, and an irrepressible curiosity about life. Admirers of Hochschild's Half the Way Home: A Memoir of Father and Son will find in these articles the same warm autobiographical voice that made that book so memorable: He revisits his time as a civil rights worker in Mississippi, as a New England prep school student, and as a teenager seeing apartheid firsthand in South Africa. But readers will find much more as well: profiles of an adoptive Gypsy and of a governor general's son turned revolutionary, essays about Ernest Hemingway and John F. Kennedy, a journey to one of the most remote corners of the Amazon rain forest, and a remarkable evocation of two of Hochschild's personal heroes—who, in hillside trenches at the height of the Russian Civil War, faced each other across a battlefield.

First published originally in German in 1921, "Tractatus Logico-Philosophicus" is the only book-length philosophical work by Austrian philosopher Ludwig Wittgenstein published during his lifetime. Based upon notes made during his time serving in World War I, the treatise is composed of 526 numbered declarative statements that are presented without argument and were seen by Wittgenstein as being self-evident. Wittgenstein's style is succinct and sparse and his ideas are presented in a highly logical, organized, and scientific manner. Wittgenstein proposes that the solution to all major philosophical problems can be solved only with logic and a scientific analysis of language and its meaning. His idea that philosophy is not about metaphysics and mysticism, but about critical and rational thought led to a massive shift in philosophical theories after its publication. The treatise was influential with many of the "logical positivists" of the Vienna Circle, such as Rudolf Carnap and Friedrich Waismann, and to philosophers such as Bertrand Russell. Considered one of the most significant and influential philosophical works of the twentieth century, this treatise is an important read for any student of the history of language and ideas. This edition is printed on premium acid-free paper.

21. "A Brief Evaluation of Nietzsche's Theory." Three Attempts to Discredit It. Stephen Potter, Est. Hitler. Women. St. Paul. Camus. -- 22. "Universal Laws" Versus "A Mere Working Hypothesis."--Part III: Nietzsche: Psychology of World Views, Psychohistory, and Masks -- 23. "Nietzsche's Third Major Contribution ... 'The Psychology of World Views.' " Resentment. Psychology of Faith. -- 24. "Nietzsche's Fourth Major Contribution ... He Pioneered Psychohistory."--25. "The Origin of the 'Bad Conscience.' " -- 26. "Nietzsche's Fifth and Final Contribution ... His Philosophy of Masks." The Relevant Material. Contrast with Sartre. -- 27. Nietzsche did not Think of Masks as Necessarily Inauthentic and Evil." Roles and Women. -- 28. "How can Nietzsche Reconcile His Non-Judgmental Attitude toward Masks ... with His Celebration of 'The Intellectual Conscience'?" -- 29. "Whatever is Profound Loves Masks." -- 30. "Many German Philosophers ... have Tried to Reconcile Kant and Nietzsche." -- Part IV: Heidegger's Dogmatic Anthropology -- 31. "It was Heidegger's Discovery of Nietzsche that Precipitated the Later Phase of his Philosophy." "I am no Philosopher." "I am a 'Christian theologian.'" -- 32. Heidegger's Reading of Nietzsche Rests on Three Very Clear and Simple Principles." -- 33. "The Central Point of my Critique of Heidegger is to Show How He Impeded the Discovery of the mind." "His Influence" "I shall Concentrate on S & Z." -- 34. First Thesis: Heidegger's 'Existential Ontology' is Dubious Anthropology." -- 35. "Second Thesis: Heidegger's Thinking is Deeply Authoritarian." -- 36. "He Says a Hundred Things I've been Unconsciously Hoping to Hear from Someone who Could Assert them with Authority." "Husserl's and Heidegger's Bias Against Empirical Science and Psychology in Particular was Rooted in their Hunger for Certainty and Apodictic Discourse

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Julien Benda's classic study of 1920s Europe resonates today. The "treason of the intellectuals" is a phrase that evokes much but is inherently ambiguous. The book bearing this title is well known but little understood. This edition is introduced by Roger Kimball. From the time of the pre-Socratics, intellectuals were a breed apart. They were non-materialistic knowledge-seekers who believed in a universal humanism and represented a cornerstone of civilized society. According to Benda, this all began to change in the early twentieth century. In Europe in the 1920s, intellectuals began abandoning their attachment to traditional philosophical and scholarly ideals, and instead glorified particularisms and moral relativism. The "treason" of which Benda writes is the betrayal by the intellectuals of their unique vocation. He criticizes European intellectuals for allowing political commitment to insinuate itself into their understanding of the intellectual vocation, ushering the world into "the age of the intellectual organization of political hatreds." From the savage flowering of ethnic and religious hatreds in the Middle East and throughout Europe today to the mendacious demand for political correctness and multiculturalism on college campuses everywhere in the West, the treason of the intellectuals continues to play out its unedifying drama.

In Conquest and Redemption, Gregg J. Rickman explains how the Nazis stole the possessions of their Jewish victims and obtained the cooperation of institutions across Europe in these crimes of convenience. He also describes how those institutions are being brought to justice, sixty years later, for their retention of their ill-gotten gains. Rickman painstakingly describes the structural composition and motivation for the plundering of Jewish assets. The Holocaust will always remain a memory of unequalled pain and suffering, but, as Rickman shows, the return of stolen goods to their survivors is a partial victory for the long aggrieved.

Rousseau and Revolution, " Volume 10 of Willand Ariel Durant's" Story of Civilization, " ranges over a Europe in ferment, but centers on the passionate rebel--philosopher Jean-Jacques Rousseau, the great exponent of the romantic impulse toward self-exploration and social revolt, who contended with the great rationalist, Voltaire, for the mind of Europe. Rousseau condemned civilization as a disease, glorified the noble savage, proclaimed to the world with equal intensity his own love affairs and the natural Rights of Man, and became the patron Saint of the Revolution and the worldwide social upheavals of two centuries.

This first fully documented biography of Simon Wiesenthal, the legendary Nazi hunter, is also a brilliant character study of a man whose life was part invention but wholly dedicated to ensuring both that the Nazis be held responsible for their crimes and that the destruction of European Jewry never be forgotten. Like most Jews in Eastern Europe on the eve of Hitler's invasion of Poland, twenty-four-year-old Simon Wiesenthal did not grasp the nature of the Nazi threat. But six years later, when a skeletal Wiesenthal was liberated from the concentration camp at Mauthausen, he fully fathomed the crimes of the Nazis. Within days he had assembled a list of nearly 150 Nazi war criminals, the first of dozens of such lists he would make over a lifetime as a Nazi hunter. A hero in the eyes of many, Wiesenthal was also attacked for his unrelenting pursuit of the past, when others preferred to forget. For this new biography, rich in newsworthy revelations, historian and journalist Tom Segev has obtained access to Wiesenthal's private papers and to sixteen archives, including records of the U.S., Israeli, Polish, and East German secret services. Segev is able to reveal the intriguing secrets of Wiesenthal's life, including his stunning role in the capture of Adolf Eichmann, his relationship with Israel's Mossad, his controversial investigative techniques, his unlikely friendships with Kurt Waldheim and Albert Speer, and the nature of his rivalry with Elie Wiesel. Segev's challenge in writing this biography was Wiesenthal's own complicated relationship to truth. Wiesenthal told many versions of his life, his suffering in the camps, and his involvement with the arrest of individual Nazis. Segev shows that in order to gain the information he sought and twist the arms of reluctant government figures, Wiesenthal needed to seem more influential than he really was. For two generations of Americans, Simon Wiesenthal was a Jewish superhero--depicted on film by Ben Kingsley and Laurence Olivier--and the muse for a Frederick Forsyth thriller. Now Segev demonstrates that the truth of Wiesenthal's existence is as compelling as the fiction. "Simon Wiesenthal" is an unforgettable life of one of the great men of the twentieth century.

On August 10, 1938, Lucy S. Dawidowicz set sail from New York to Vilna, Poland, to study at the Yiddish Scientific Institute (YIVO). For a year, while she studied the Jewish past, she immersed herself in Vilna's present, getting to know the Jewish rich and poor, witnessing Poland's brutal anti-Semitism. Then she was forced to flee Vilna, just a week before German tanks and troops rumbled into Poland and eventually destroyed this citadel of East European Jewish culture forever. After the war Lucy Dawidowicz again sailed to Europe -- this time to work with Jewish survivors and to identify the remnants of the precious YIVO library of Vilna.

Zionism is driven by the search for a homeland for the stateless and persecuted Jewish people. Yet it has infamously clashed with the rights of the Arabs in Palestine and become so controversial that deep understanding and reasoned public debate is increasingly difficult. Prominent British writer Jacqueline Rose uses her political and analytical skills to take an unprecedented look at Zionism--one of the most powerful ideologies of modern times. Rose enters the inner world of the movement and asks a new set of questions. How did Zionism take shape as an identity? And why does it seem so immutable? Rose argues that Zionism colours Israel's most profound self-image. In the most provocative part of her book, Rose proposes that the link between the Holocaust and the founding of the Jewish state--so often used to justify Israel's policies--needs to be rethought.