The Faith and Doubt of Holocaust Survivors reveals the victims' frank and thought-provoking answers to searching questions about their experiences: Was the Holocaust God's will? Was there any meaning or purpose in the Holocaust? Was Israel worth the price six million had to pay? Did the experience in the death camps bring about an avowal of faith? A denial of God? A reaffirmation of religious belief? Did the Holocaust change beliefs about the coming of the Messiah, the Torah, the Jews as the chosen people, and the nature of God? Drawing on the responses of seven hundred survivors, Reeve Robert Brenner reveals the changes, rejections, reaffirmations, doubts, and despairs that have so profoundly affected the faith, practices, ideas, and attitudes of survivors, and, by extension, the entire Jewish people. Many survivors carried their deepest secrets and innermost beliefs silently, from internment to interment. But Brenner's quest provided the impetus for many survivors to end their silence about the past and come forth with their feelings. In poignant vignettes scattered throughout the book, their answers to these profound questions are offered, disclosing ardent, overpowering passions and sensibilities.

In this study of space and power and knowledge in France from the 1830s through the 1930s, Rabinow uses the tools of anthropology, philosophy, and cultural criticism to examine how social environment was perceived and described. Ranging from epidemiology to the layout of colonial cities, he shows how modernity was revealed in urban planning, architecture, health and welfare administration, and social legislation.

Gossip is no trivial matter; despite its reputation, Epstein argues, it is an eternal and necessary human enterprise. Proving that he himself is a master of the art, Epstein serves up delightful mini-biographies of the Great Gossips of the Western World, along with many choice bits from his own experience. He also makes a powerful case that gossip has morphed from its old-fashioned best--clever, mocking, a great private pleasure--to a corrosive new-school version, thanks to the reach of the mass media and the Internet. Written in his trademark erudite and witty style, Gossip captures the complexity of this immensely entertaining subject.

The tobacco controversy is usually portrayed as a battle between selfless defenders of public health and greedy merchants of death. In For Your Own Good, journalist Jacob Sullum argues that such a view conceals the true nature of the crusade for a smoke-free society. As Sullum demonstrates, this struggle is not about the behavior of corporations; it's about the behavior of individuals. It is an attempt by one group of people to impose their tastes and preferences on another. For Your Own Good shows that long before Philip Morris or R.J. Reynolds existed, tobacco's opponents condemned smoking as disgusting, immoral, addictive, unhealthy, and inconsiderate. In recent decades, they have used scientific evidence that smoking is hazardous to enlist the state in their crusade, arguing that the government has an obligation to discourage behavior that might lead to disease or injury. Given this country's tradition of limited government, however, Americans tend to be skeptical of this argument. Sullum justifies their misgivings, noting that achieving a "smoke-free society" in a nation where tens of millions choose to smoke is necessarily an exercise in tyranny.

This collection brings together Daniel Bell's best work in essay form. It deals with a variety of topics: technology and culture, religion and personal identity, intellectuals and their societies, and the uses and abuses of doctrines of social class. The Winding Passage demonstrates the author's continuing concern with the salient issues of our times, while its inspiration draws upon an older, humanistic sociological tradition. In a central essay on intellectuals, Bell examines the term new class and calls it a muddle. Though the idea of class has been relevant to Western industrial society for the past two hundred years, the concept is less useful for examining Communist states, the Third World, and even the emerging postindustrial sectors of the West. Bell seeks to establish the idea of situs, the competitive conflict of functional groups for shares in the state budgetary process. A more personal note is struck in the final section of the book. In reflecting on the nature of intellectual life, the special role of the Jewish intellectual, and the tension between the claims of the parochial and the universal, Bell uses as a general framework antinomianism, the claims of individual conscience against authority, law, and established institutions. And in a final statement, "The Return of the Sacred," Bell explores the enlightenment belief in the dissolution of religion and attempts to show why it was wrong. This is a must book for those concerned with the sociology of knowledge, intellectual history, and social stratification. Speaking of The Winding Passage, Seymour Martin Lipset called the book "sociological analysis at its best" Irving Howe noted that "Bell is always worth listening to. He is a true intellectual." And Irving Louis Horowitz, in his review of the book, calls it "the sifted excellence of a civilized and urbane intellectual.

Julien Benda's classic study of 1920s Europe resonates today. The "treason of the intellectuals" is a phrase that evokes much but is inherently ambiguous. The book bearing this title is well known but little understood. This edition is introduced by Roger Kimball. From the time of the pre-Socratics, intellectuals were a breed apart. They were non-materialistic knowledge-seekers who believed in a universal humanism and represented a cornerstone of civilized society. According to Benda, this all began to change in the early twentieth century. In Europe in the 1920s, intellectuals began abandoning their attachment to traditional philosophical and scholarly ideals, and instead glorified particularisms and moral relativism. The "treason" of which Benda writes is the betrayal by the intellectuals of their unique vocation. He criticizes European intellectuals for allowing political commitment to insinuate itself into their understanding of the intellectual vocation, ushering the world into "the age of the intellectual organization of political hatreds." From the savage flowering of ethnic and religious hatreds in the Middle East and throughout Europe today to the mendacious demand for political correctness and multiculturalism on college campuses everywhere in the West, the treason of the intellectuals continues to play out its unedifying drama.

Judging by today's bestseller lists, one would think that religion is either irrational or extreme. What's missing is a genuine debate between the atheists and fanatics; someone to point out that religion has value in the modern world. "Why Faith Matters" is an articulate defense of religion in America. It makes the case for faith and shows its relationship to history and science. Refuting the cold reason of the atheists and the hatred of the fanatics with a vision of religion informed by faith, love, and understanding, Rabbi David J. Wolpe follows in a literary tradition that stretches from Cardinal Newman to C. S. Lewis to Thomas Merton--all individuals of faith who brought religion and culture together in their own works. Drawing on the personal and powerful story of his battle with cancer, Wolpe offers a moving statement in support of religion today. In a poignant response to the new atheists, Wolpe takes readers through the origins and nature of faith, the role of the Bible in modern life, and the compatibility of God and science. He concludes with a powerful argument for the place of God, faith, and religion in today's world.

This is a fascinating portrait of Miami's Cuban population, the most successful group of immigrants to settle in the United States since the Jews of the nineteenth century. David Rieff has provided an engrossing look at a group exiled from its homeland, showing how America has affected these immigrants, and what it means to become an American in the late twentieth century.

A newly revised and expanded edition of Dr. Lewis Yablonsky's classic study of violent urban gangs. Drawing on "live research" gathered while he was director of community crime-prevention program Yablonsky traces the "natural history" of two infamous New York City gangs. In their own words gang members tell why they murdered a fifteen-year-old polio victim and describe patterns of gang organization, leadership, alliances, warfare, and violence. Yablonsky also discusses programs for dealing with such groups and offers a new plan for gang control. In his introduction to his new edition, Dr. Yablonsky outlines significant parallels between the activities of teen-age gangs and the rebellious behavior of many of today's young people. There is also a new and vital chapter in the "patters of violence" that plague contemporary society. "... a model of powerful and incisive writing in the field of sociology.... An important and immensely useful work." - Los Angeles Times

In 1955, shortly after Emmett Till was murdered by white supremacists in Mississippi, his grieving mother distributed to the press a gruesome photograph of his mutilated corpse. Asked why she would do this, she explained that by witnessing with their own eyes the brutality of segregation and racism, Americans would be more likely to support the cause of racial justice. "Let the world see what I've seen," was her reply. The publication of the photograph inspired a generation of activists to join the civil rights movement. Despite this extraordinary episode, the story of visual culture's role in the modern civil rights movement is rarely included in its history. This is the first comprehensive examination of the ways images mattered in the struggle, and it investigates a broad range of media including photography, television, film, magazines, newspapers, and advertising. These images were ever present and diverse: the startling footage of southern white aggression and black suffering that appeared night after night on television news programs; the photographs of black achievers and martyrs in Negro periodicals; the humble snapshot, no less powerful in its ability to edify and motivate. In each case, the war against racism was waged through pictures, millions of points of light, millions of potent weapons that forever changed a nation. This book allows us to see and understand the crucial role that visual culture played in forever changing a nation.

""Heil Hunger! Health Under Hitler"" is a non-fiction book written by Martin Gumpert. The book explores the impact of Nazi policies on the health and well-being of the German people during the Third Reich. Gumpert examines the various measures taken by the Nazi regime to promote health and fitness, including the establishment of physical education programs and the promotion of healthy eating habits. However, he also highlights the negative effects of Nazi policies, such as the forced sterilization of individuals deemed ""unfit"" and the mistreatment of concentration camp prisoners. Through extensive research and analysis, Gumpert provides a comprehensive look at the complex and often contradictory relationship between health and politics in Nazi Germany. Overall, ""Heil Hunger! Health Under Hitler"" offers a thought-provoking perspective on a dark period in history and the ways in which ideology can impact public health.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

From the perspective of Western modernity, humanity inhabits a disenchanted cosmos. Gods, spirits, and ancestors have left us for a transcendent beyond, no longer living in our midst and being involved in all matters of everyday life from the trivial to the dire. Yet the vast majority of cultures throughout human history treat spirits as very real persons, members of a cosmic society who interact with humans and control their fate. In most cultures, even today, people are but a small part of an enchanted universe misconstrued by the transcendent categories of “religion” and the “supernatural.” The New Science of the Enchanted Universe shows how anthropologists and other social scientists must rethink these cultures of immanence and study them by their own lights. In this, his last, revelatory book, Marshall Sahlins announces a new method and sets an exciting agenda for the field. He takes readers around the world, from Inuit of the Arctic Circle to pastoral Dinka of East Africa, from Araweté swidden gardeners of Amazonia to Trobriand Island horticulturalists. In the process, Sahlins sheds new light on classical and contemporary ethnographies that describe these cultures of immanence and reveals how even the apparently mundane, all-too-human spheres of “economics” and “politics” emerge as people negotiate with, and ultimately usurp, the powers of the gods.

A witty and provocative reappraisal of the impact of the cultural upheavals of the sixties on American religious life What happened to American religion during the cultural revolution of the 1960s and early 1970s? The era has long been associated with the ascendancy of Eastern religions and fringe cults. But in this provocative book, Mark Oppenheimer demonstrates that contrary to conventional wisdom, most Americans did not turn on, tune in, and drop out of mainstream religious groups during the Age of Aquarius. Instead, many Americans brought the counterculture with them to their churches and temples, changing the face of American religion. Introducing us to America's first gay ministers and first female priests, to hippie Jews and folk-singing Catholics, Oppenheimer demonstrates that this was an era of extraordinary religious vitality. Drawing on a rich range of archival material as well as interviews with many of the protagonists, Knocking on Heaven's Door offersa wry and iconoclastic reappraisal of the ways in which the upheavals of the sixties changed America's relationship with God.

Andrei Codrescu takes us cross-country through the withered, yet alluring American urban landscape, visiting New York, Baltimore, New Orleans, Little Rock, San Antonio, Albuquerque, Las Vegas, and Portland, Oregon. He discovers that cities are at the very center of the forces determining our future, in this major work by one of America's most gifted social critics.

In this book gender is the lens through which autobiography and biography are scrutinized. The authors show what is revealed when they magnify the gendered aspects of both men’s and women’s writing. The eternal questions of identity, choice, responsibility, happiness, tragedy, and even death are interpreted in terms of gender analysis. The book presents a sequence of studies from the early nineteenth to the late twentieth century that includes individuals such as American poet Anne Sexton and German writers Christa Wolf and Paul Celan, and groups such as nineteenth-century Mexican women and members of the British working class. It extends the paradigm of “self-reflexive” literature to include and highlight the overlap between autobiography and biography, especially in the case of women who often wrote their lives obliquely through the biographies of their famous male relatives, e. g., Adèle Hugo and Anne Thackeray Ritchie. The authors refuse to accept a monolithic conception of gender. The studies of Charles and Mary Lamb, Nadezhda Durova, and John Stuart Mill demonstrate that even in the nineteenth century, a binary gender system is inadequate as a mode of approach to actual life stories.

PETER BERGER, renowned sociologist and social critic, theologian and novelist, here brings his many gifts to bear on the endlessly interesting, if also painful, predicament of living in the modern world. In discussions ranging all the way from such private experiences as marriage and psychoanalysis to such public issues as the secularization of religion, the corruptions of pornography, or the growing indifference to murder, he brilliantly demonstrates how that predicament has grown out of the modern disbelief in God and the weakening of the institutions of community. The modernity which constitutes the central preoccupation of this book raises questions of both a very general and a very particular kind: "How," in Peter Berger's own words, "can one understand that peculiar reality we know as modern society?" Beyond understanding it, how can one actually engage in meaningful political action in its American version? And how does modernity constrain or condition a man's religious quest? The author's answers, based on a sure sense of history combined with an infinitely patient yet toughminded grasp of the way societies actually work, bring new illumination to virtually every page. For those who have not accepted Peter Berger's views about the nature of our present predicament as well as for those who have-indeed, for everyone concerned with understanding himself as a modern person and as a citizen of a modern state-Facing Up to Modernity is an experience in self- discovery

Presents an outline of the knowledge that, according to the Cultural Literacy Foundation, should be acquired by the end of sixth grade, in such categories as literature, religion and philosophy, history, geography, mathematics, science, and technology.

Western Europe is in a strangely neurotic condition of being smug and terrified at the same time. On the one hand, Europeans believe they have at last created an ideal social and political system in which man can live comfortably. In many ways, things have never been better on the old continent. On the other hand, there is growing anxiety that Europe is quickly falling behind in an aggressive, globalized world. Europe is at the forefront of nothing, its demographics are rapidly transforming in unsettling ways, and the ancient threat of barbarian invasion has resurfaced in a fresh manifestation. In The New Vichy Syndrome , Theodore Dalrymple traces this malaise back to the great conflicts of the last century and their devastating effects upon the European psyche. From issues of religion, class, colonialism, and nationalism, Europeans hold a "miserablist" view of their history, one that alternates between indifference and outright contempt of the past. Today's Europeans no longer believe in anything but personal economic security, an increased standard of living, shorter working hours, and long vacations in exotic locales. The result, Dalrymple asserts, is an unwillingness to preserve European achievements and the dismantling of western culture by Europeans themselves. As vapid hedonism and aggressive Islamism fill this cultural void, Europeans have no one else to blame for their plight.