Documents the tension between the ultra-Orthodox and the secular Jews, discussing both the history, politics, and culture that continues to fuel the animosity between these two groups.

"Anyone who wants to understand the connection between anti-Semitism, Islamic terrorism, the role of propaganda and appeasement must read this book." -Natan Sharansky, author, The Case for Democracy: The Power of Freedom to Overcome Tyranny and Terror "I admire the courage of this vision and the power of the writing." -Rabbi Lord Dr. Jonathan Sacks "Passionate and beautifully written.... This book will make you weep. It will also make you angry and frightened." -Alan Dershowitz, Harvard Law School; author, The Case for Israel "Absolutely amazing...An indispensable guide to the apocalyptic sandstorms our world now faces." -Erica Jong, poet and novelist, Fear of Flying A dangerous worldwide coalition of Islamic terrorists, well-intentioned but misinformed students, right-wing fascists, left-wing ideologues, academics, feminists, European politicians, journalists, and international human rights organizations have joined together to again scapegoat the Jews and the Jewish state for crimes they did not commit and for whatever ails the world. In this intensely passionate and compelling book, the best-selling and prize-winning Jewish feminist author Dr. Phyllis Chesler demonstrates how old-fashioned anti-Semitism - now often seen in the form of anti-Zionism - has become fashionable and even politically correct, and how this plague threatens the Jews of the world, Israel, America, and Western civilization.

Partition--the idea of separating Jews and Arabs along ethnic or national lines--is a legacy at least as old as the Zionist-Palestinian conflict. Challenging the widespread "separatist imagination" behind partition, Gil Hochberg demonstrates the ways in which works of contemporary Jewish and Arab literature reject simple notions of separatism and instead display complex configurations of identity that emphasize the presence of alterity within the self--the Jew within the Arab, and the Arab within the Jew. In Spite of Partition examines Hebrew, Arabic, and French works that are largely unknown to English readers to reveal how, far from being independent, the signifiers "Jew" and "Arab" are inseparable.In a series of original close readings, Hochberg analyzes fascinating examples of such inseparability. In the Palestinian writer Anton Shammas's Hebrew novel Arabesques, the Israeli and Palestinian protagonists are a "schizophrenic pair" who "have not yet decided who is the ventriloquist of whom." And in the Moroccan Jewish writer Albert Swissa's Hebrew novel Aqud, the Moroccan-Israeli main character's identity is uneasily located between the "Moroccan Muslim boy he could have been" and the "Jewish Israeli boy he has become." Other examples draw attention to the intricate linguistic proximity of Hebrew and Arabic, the historical link between the traumatic memories of the Jewish Holocaust and the Palestinian Nakbah, and the libidinal ties that bind Jews and Arabs despite, or even because of, their current animosity.

Taking a fresh look at the past hundred years of shared Palestinian and Jewish-Israeli history, Baruch Kimmerling reveals surprising relations of influence between a stateless indigenous society and the settler-immigrants who would later form the state of Israel. Shattering our assumptions about these two seemingly irreconcilable cultures, Kimmerling composes a sophisticated portrait of one sides behavior and characteristics and the way in which they irrevocably shaped those of the other." "By merging Israeli and Jewish studies with a wealth of scholarship on Palestinians and the Middle East, Kimmerling introduces a unique conceptual framework for analyzing the cultural, political, and material overlap of both societies. A must-read for those concerned with Israel and the relations between Jews and Arabs, Clash of Identities is an exploration of the ever-evolving, always-contending identities available to Israelis and Palestinians and the fascinating contexts in which they take form.

The rise and fall of the Jews is compressed into the enigmatic character of Ebenezer Schneerson, who has somehow become the final repository of all Jewish culture following the ravages of World War II.

F or several decades, informed readers sought out Rabbi Berel Wein'sopinion column in his weekly Destiny Foundation blog, in the Jerusalem Post, and other publications to gain his perspective on current issues. Theproducts of his highly educated and sensitive mind, the essays were uniquely"Wein"- always original, always refreshing in their candor, and subtly thought provoking. Who else could experience uplift from an orchid plant or discover thecore values of the Jewish nation in the words of Israel's taxi drivers?His sweeping gaze simultaneously takes in past, present, and future.Continually aware of history and its impact on today's events, he looks at anempty field in the Land of Israel and sees not only the farmer with his plow today,but one who worked the same land two thousand years ago. And with heartfeltfaith and a vibrant awareness of ancient prophecy, he envisions those who willharvest that field in the future. In this troubled, insecure age of ours, he provesthat one can, one must, be a realist and an optimist at the same time.The best of these valuable essays have been collected for this volume. If youare fan of Rabbi Wein's writing, you will feel as though you are encountering anold friend. If you are not already familiar with Rabbi Wein's take on life, you are infor a treat.

"The concept of human dignity has a 2500 year history. As it moved through history, the concept was been influenced by different religions which held it as an important component of their theological approach. It was also influenced by the views of philosophers who developed human dignity in their contemplations. In the 20th century, the concept encountered a new phenomenon. The atrocities of the Second World War, and particularly the Holocaust of the Jewish people, brought human dignity into the forefront of legal discourse. As a result, constitutional and international legal texts began to adopt the concept, and jurists appeared alongside the theologians and the philosophers. Legal scholars were called upon to determine the theoretical basis of human dignity as a constitutional value and as a constitutional right. Judges were required to solve practical problems created by the constitutionalization of human dignity, as a value or as a right"--

The theological problems facing those trying to respond to the Holocaust remain monumental. Both Jewish and Christian post-Auschwitz religious thought must grapple with profound questions, from how God allowed it to happen to the nature of evil. The Impact of the Holocaust on Jewish Theology brings together a distinguished international array of senior scholars—many of whose work is available here in English for the first time—to consider key topics from the meaning of divine providence to questions of redemption to the link between the Holocaust and the creation of the State of Israel. Together, they push our thinking further about how our belief in God has changed in the wake of the Holocaust. Contributors: Yosef Achituv, Yehoyada Amir, Ester Farbstein, Gershon Greenberg, Warren Zev Harvey, Tova Ilan, Shmuel Jakobovits, Dan Michman, David Novak, Shalom Ratzabi, Michael Rosenak, Shalom Rosenberg, Eliezer Schweid, and Joseph A. Turner --

Never one to shy away from controversy, Abramovich's thought-provoking collection of essays and intelligent writings are sure to arouse heated discussion. Mercilessly tackling everything from Mel Gibson's anti-Semitic rants, The Holocaust, Iran's pursuit of nuclear weapons and the UN's anti-Israel stance, Flashpoints offers unique perspectives on Israel, the Israeli-Palestinian conflict and the Jewish world. Whether you agree with him or not, one thing is certain: Abramovich's pieces will lead you on a journey of exploration and reflection, challenging what many people hold true about topics that are as relevant today as ever.

Yemen was ruled in the 20th century by imams from the extremist Zaydi Muslim sect. The Jews suffered from legal restrictions and persecutions. In 1910 the victorious Imam Yahya reinstated the "sharia" as the legal code in place of the Turkish civil code, and promulgated the law which imposed on the Jews the status of dhimmi in its most rigid form. In 1922, the reintroduction of forced conversion of Jewish orphans to Islam initiated a Jewish campaign to smuggle many of them to Aden. In the same year, the Imam Yahya virtually banned Jewish emigration from Yemen. Popular hatred of Jews was intense. The UN decision on the partition of Palestine in 1947 engendered a blood libel in San'a and anti-Jewish riots (aggravated by a civil war in Yemen), as well as pogroms in neighboring Aden and Shaykh Othman in which ca. 100 Jews were murdered. In 1948-50 most of the Jews left Yemen.

Green Crescent over Nazareth is the story of the cultural and political struggle between Christians and Muslims, and of the rapid Islamization of Nazareth - the birthplace of Christianity - ironically, under the rule of the Jewish State of Israel. Until the creation of Israel in 1948, Christians formed the majority in the township of Nazareth. However, as Muslim refugees fled adjoining villages for the safety of the city during Israel's War of Independence, the demographic balance began to shift. The higher birthrate among the less educated and poorer Muslim population and the rapid exodus of outnumbered and frustrated Christians quickened the pace of change.By the year 2000, Christians had been reduced to a mere 30 per cent of the city's population of 60,000.

Rekindling the Torch: The Story of Canadian Zionism begins with the long and troubled history of the Jewish people that informed the nineteenth-century idea of Zionism: the search for a homeland. After surviving anti-Semitic laws and pogroms, Jewish refugees faced not only the ultimate crime against humanity, but also the shocking indifference of the West when they were turned back from safe havens. Far from weakening the spirit, these combined tragedies strengthened their collective will. In Canada, Jewish immigrants created communities, pooled their resources, and rose to become captains of industry, among them the Bronfmans, the Batshaws, and the Hayes. They organized and actively pursued the goals of nationhood in Palestine. Richly illustrated and extensively researched, Rekindling the Torch celebrates the struggle of the Canadian Jewish people and their contributions to the state of Israel.

The murder of a third of Europe's Jews by the Nazis is unquestionably the worst catastrophe in the history of contemporary Judaism and a formative event in the history of Zionism and the State of Israel. Understandably, therefore, the Shoah, written about, analyzed, and given various political interpretations, has shaped public discourse in the history of the State of Israel. The key element of Shoah in the Israeli context is victimhood and as such it has become a source of shame, shrouded in silence and subordinated to the dominant discourse which, resulting from the construction of a "new Hebrew" active subjectivity, taught the postwar generation of Israelis to reject diaspora Jewry and its alleged passivity in the face of catastrophe. This book is the culmination of years of preoccupation with the meaning of the Shoah for the author, an Israeli woman with a "split subjectivity: - that of a daughter of a family of Shoah survivors, and that of a daughter of the first Israeli-born generation; the culmination of her need to break the silence about the Shoah in a society which constructed itself as the Israeli antithesis to diaspora Jewry, and to excavate a "truth" from underneath the mountain of Zionist nation-building myths. These myths, the author argues, not only had deep implication for the formation of her generation but also a profound impact on the Israeli-Palestinian conflict. Moreover, they are shot through with images of the "masculine" Israeli, constrasted with those of the weak, passive, non-virile Jewish "Other" of the diaspora. This book offers the first gendered analysis of Israeli society and the Shoah. The author employs personal narratives of nine Israeli daughters of Shoah survivors, writers and film makers, and a feminist re-reading of official and unofficial Israeli and Zionist discourses to explore the ways in which the

Scholars have struggled for decades to explain why Jews have succeeded extravagantly in modern science. A variety of controversial theories from such intellects as C. P. Snow, Norbert Wiener, and Nathaniel Weyl have been promoted. Snow hypothesized an evolved genetic predisposition to scientific success. Wiener suggested that the breeding habits of Jews sustained hereditary qualities conducive for learning. Economist and eugenicist Weyl attributed Jewish intellectual eminence to "seventeen centuries of breeding for scholars." Rejecting the idea that Jews have done well in science because of uniquely Jewish traits, Jewish brains, and Jewish habits of mind, historian of science Noah J. Efron approaches the Jewish affinity for science through the geographic and cultural circumstances of Jews who were compelled to settle in new worlds in the early twentieth century. Seeking relief from religious persecution, millions of Jews resettled in the United States, Palestine, and the Soviet Union, with large concentrations of settlers in New York, Tel Aviv, and Moscow. Science played a large role in the lives and livelihoods of these immigrants: it was a universal force that transcended the arbitrary Old World orders that had long ensured the exclusion of all but a few Jews from the seats of power, wealth, and public esteem. Although the three destinations were far apart geographically, the links among the communities were enduring and spirited. This shared experience of facing the future in new worlds, both physical and conceptual provided a generation of Jews with opportunities unlike any their parents and grandparents had known. The tumultuous recent century of Jewish history, which saw both a methodical campaign to blot out Europe's Jews and the inexorable absorption of Western Jews into the societies in which they now live, is illuminated by the place of honor science held in Jewish imaginations. Science was central to their dreams of creating new worlds - welcoming worlds - for a persecuted people. This provocative work will appeal to historians of science as well as scholars of religion, Jewish studies, and Zionism

In 2001, on the heels of the disastrous Durban racism conference and the terror attacks of 11 September 2001 in the United States, South African cabinet minister Ronnie Kasrils launched a declaration calling on South Africans of Jewish descent to protest against Israeli policies towards the Palestinians. In so doing, he launched a furious debate within the Jewish community. The debate caused the leadership of the Jewish community to shift its political strategy, from the politics of open debate towards the politics of influence. The Jewish experience resembled that of other minorities and interest groups whose leaders came to be seen as 'representing government in their respective communities rather than the community addressing themselves to government', in the words of historian Hermann Giliomee. The Kasrils Affair: Jews and minority politics in post-apartheid South Africa: Documents the Kasrils declaration and its implications both for the Jewish community and South African politics in general. Places the Kasrils affair in the context of South African Jewish history and of the 'new antisemitism' facing Jews around the world. Gives an 'embedded' account of events, based on public commentary and interviews with South African Jewish leaders.

During these shocking times of war, violence, and hate many are now seeking answers to important questions. What are the bases of the claims of the Jewish people to the Holy Land? What are the foundations of the conflicts between Muslims and Jews? What does Western Culture and its decline have to do with Israel and the Muslims? How does the rise of extreme leftism in Canada and the United States facilitate and encourage extreme hate and violence at home and in the Middle East? These and many other questions are answered by David Solway in this timely collection of essays-- easily read, easily understood, and written with erudition, scholarship, and style. Solway's style is appropriate for general readers or those with long backgrounds of knowledge of Judaism, Islam, Israel, the Middle East, American and Canadian cultural and political radicalism and decline, the Jewish People, and the intersection of Judaism and Islam in the Middle East. The most recent horror for the Jews that began on October 7, 2023, can be better understood with a clear understanding of Israel, diaspora Jews, ancient and modern Jewish history, and the decline of the West into moral relativism, communism, and leftist utopianism. Times of strife and horror are best explained by clarity of thought and writing. Solway provides both in this important work that provides both context and background to the horrors seen recently in Israel, across Europe, in the United States, and across the world.

Most Americans are ill-prepared to engage thoughtfully in the increasingly serious debate about Israel, its place in the Middle East, and its relations with the United States. Essential Israel examines a wide variety of complex issues and current concerns in historical and contemporary contexts to provide readers with an intimate sense of the dynamic society and culture that is Israel today. The expert contributors to this volume address the Arab-Israeli conflict, the state of diplomatic efforts to bring about peace, Zionism and the impact of the Holocaust, the status of the Jewish state and Israeli democracy, foreign relations, immigration and Israeli identity, as well as literature, film, and the other arts. This unique and innovative volume provides solid grounding to understandings of Israel's history, politics, culture, and possibilities for the future.

The 1948 war that led to the creation of the State of Israel also resulted in the destruction of Palestinian society when some 80 per cent of the Palestinians who lived in the major part of Palestine upon which Israel was established became refugees. Israelis call the 1948 war their 'War of Independence' and the Palestinians their 'Nakba', or catastrophe. After many years of Nakba denial, land appropriation, political discrimination against the Palestinians within Israel and the denial of rights to Palestinian refugees, the Nakba is beginning to penetrate Israeli public discourse. This book explores the construction of collective memory in Israeli society, where the memory of the trauma of the Holocaust and of Israel's war dead competes with the memory claims of the dispossessed Palestinians. Against a background of the Israeli resistance movement, Lentin's central argument is that commemorating the Nakba by Israeli Jews is motivated by an unresolved melancholia about the disappearance of Palestine and the dispossession of the Palestinians, a melancholia that shifts mourning from the lost object to the grieving subject. Lentin theorises Nakba co-memory as a politics of resistance, counterpoising commemorative practices by internally displaced Israeli Palestinians with Israeli Jewish discourses of the Palestinian right of return, and questions whether return narratives by Israeli Jews, courageous as they may seem, are ultimately about Israeli Jewish self-healing rather than justice for Palestine.

Ammiel Alcalay's groundbreaking work, After Jews and Arabs, published in 1993, redrew the geographic, political, cultural, and emotional map of relations between Jews and Arabs in the Levantine/Mediterranean world over a thousand-year period. Based on over a decade of research and fieldwork in many disciplines-including history and historiography; anthropology, ethnography, and ethnomusicology; political economy and geography; linguistics; philosophy; and the history of science and technology-the book presented a radically different perspective than that presented by received opinion. Given the radical and iconoclastic nature of Alcalay's perspective, After Jews and Arabs met great resistance in attempts to publish it. Though completed and already circulating in 1989, it didn't appear until 1993. In addition, when the book was published, there wasn't enough space to include its original bibliography, a foundational part of the project. A Bibliography for After Jews and Arabs presents the original bibliography, as completed in 1992, without changes, as a glimpse into the historical record of a unique scholarly, political, poetic, and cultural journey. The bibliography itself had roots in research begun in the late 1970s and demonstrates a very wide arc. In addition to the bibliography, we include three accompanying texts here. In "Behind the Scenes: Before After Jews and Arabs, " Alcalay takes us behind the closed doors of the academic process, reprinting the original reader reports and his detailed rebuttals, and in "A Bibliography for After Jews and Arabs A Brief Introduction," Alcalay contextualizes his own path to the work he undertook, in methodological, historical, and political terms. Also included is "A Poetics of Bibliography." Poet, novelist, translator, critic, and scholar Ammiel Alcalay teaches at Queens College and The Graduate Center, CUNY. His books include After Jews and Arabs, Keys to the Garden, Memories of Our Future, Islanders, and neither wit nor gold: from then. A 10th-anniversary edition of from the warring factions, a book-length poem dedicated to Srebrenica, and a book of essays, a little history, came out in 2013. a little history also came out in a Portuguese translation with Editor Lumme, São Paolo in 2019. During the wars in ex-Yugoslavia, he was the primary translator of texts from Bosnia, and translations include Sarajevo Blues and Nine Alexandrias by poet Semezdin Mehmedinovic, as well as works by journalist Zlatko Dizdarevic, and many others. Alcalay is the General Editor of Lost & Found: The CUNY Poetics Document Initiative, a series of student and guest-edited archival texts emerging from New American Poetry, and he was the recipient of a 2017 Before Columbus Foundation American Book Award for this work.

The first eight essays offer personal accounts, from both Jewish and Palestinian perspectives, of the 1948 massacre of the Palestinian village of Deir Yassin. In the last four essays, theologians and scholars discuss possibilities for a tenable future for both Israelis and Palestinians. Annotation c. by Book News, Inc., Portland, Or.