Time is the one dimension of experience we cannot elude. But the nature of lived time is changing dramatically. In this bold, thought-provking book, spanning fields from psychoanalysis and neuroscience to biology and technology, Eva Hoffman asks: are we also coming to the end of time as we know it?

Traditionally, neuroscience has considered the nervous system as an isolated entity and largely ignored influences of the social environments in which humans and many animal species live. However, there is mounting evidence that the social environment affects behavior across species, from microbes to humans. This volume brings together scholars who work with animal and human models of social behavior to discuss the challenges and opportunities in this interdisciplinary academic field.

In this remarkable book by one of the great psychologists and neurologists of the early twentieth century, Kurt Goldstein presents a summation of his “holistic” theory of the human organism. In the course of his studies on brain-damaged soldiers during the First World War, Goldstein became aware of the failure of contemporary biology and medicine to genuinely understand both the impact of such injuries and the astonishing adjustments that patients made to them. He challenged reductivist approaches that dealt with “localized” symptoms, insisting instead that an organism be analyzed in terms of the totality of its behavior and interaction with its surrounding milieu. He was especially concerned with the breakdown of organization and the failure of central cerebral controls that take place in catastrophic responses to situations such as physical or mental illness. But Goldstein was equally attuned to the amazing powers of the organism to readjust to such devastating losses, if only by withdrawal to a more limited range of activity that it could manage by a redistribution of its reduced energies, thus reclaiming as much wholeness as new circumstances allowed. Goldstein’s concepts in The Organism have had a major impact on philosophical and psychological thought throughout this century, as can be seen in the work of Maurice Merleau-Ponty, Georges Canguilhem, Ernst Cassirer, Ludwig Binswanger, and Roman Jakobson, not to mention the wide-ranging field of Gestalt psychology.

Many consider conscience to be one of the most important--if not the fundamental--quality that makes us human, distinguishing us from animals, on one hand, and machines on the other. But what is conscience, exactly? Is it a product of our biological roots, as Darwin thought, or is it a purely social invention? If the latter, how did it come into the world? In this biography of that most elusive human element, Martin van Creveld explores conscience throughout history, ranging across numerous subjects, from human rights to health to the environment. Along the way he considers the evolution of conscience in its myriad, occasionally strange, and ever-surprising permutations. He examines the Old Testament, which--erroneously, it turns out--is normally seen as the fountainhead from which the Western idea of conscience has sprung. Next, he takes us to meet Antigone, the first person on record to explicitly speak of conscience. We then visit with the philosophers Zeno, Cicero and Seneca; with Christian thinkers such as Paul, Augustine, Aquinas, and, above all, Martin Luther; as well as modern intellectual giants such as Machiavelli, Rousseau, Kant, Hegel, Nietzsche, and Freud. Individual chapters are devoted to Japan, China, and even the Nazis, as well as the most recent discoveries in robotics and neuroscience and how they have contributed to the ways we think about our own morality. Ultimately, van Creveld shows that conscience remains as elusive as ever, a continuously mysterious voice that guides how we think about right and wrong.

This book explores one of the great questions of our time: How can we preserve our sense of what it means to be a person while at the same time accepting what science tells us to be true-namely, that human nature is continuous with the rest of nature? What, in other words, does it mean to be a person in a world of things? Alan Mittleman shows how the Jewish tradition provides rich ways of understanding human nature and personhood that preserve human dignity and distinction in a world of neuroscience, evolutionary biology, biotechnology, and pervasive scientism. These ancient resources can speak to Jewish, non-Jewish, and secular readers alike. Science may tell us what we are, Mittleman says, but it cannot tell us who we are, how we should live, or why we matter. Traditional Jewish thought, in open-minded dialogue with contemporary scientific perspectives, can help us answer these questions. Mittleman shows how, using sources ranging across the Jewish tradition, from the Hebrew Bible and the Talmud to more than a millennium of Jewish philosophy. Among the many subjects the book addresses are sexuality, birth and death, violence and evil, moral agency, and politics and economics. Throughout, Mittleman demonstrates how Jewish tradition brings new perspectives to-and challenges many current assumptions about-these central aspects of human nature. A study of human nature in Jewish thought and an original contribution to Jewish philosophy, this is a book for anyone interested in what it means to be human in a scientific age.

"A short, cutting-edge master class covering everything you need to know about the mind. Edited by John Brockman, with contributions by the world's leading scientists"--

Thanks to the enormous progress of neuroscience over the past few decades, we can now monitor the passage of initial stimulations to certain points in the brain. In spite of these findings, however, subjective consciousness still remains an unsolved mystery. This volume exposes neuroscience and cognitive science to philosophical analysis and proposes that we think of our conscious states of mind as a composite phenomenon consisting of three layers: neuronal events, somatic markers, and explicit consciousness. While physics and chemistry can and have been successfully employed to describe the causal relation between the first two layers, the further step to articulate consciousness is purely interpretative and points to the preponderant importance of language. Language is essential for the transformation of inchoate, not very informative somatic markers and mere moods into full consciousness and appraised emotion. Munz uses literary examples to shift our understanding of the mind away from computational models and to show how eloquence about our states of mind is manufactured rather than caused. He firmly rejects the efforts of both Freud and non-Freudian psychologists to find a scientific explanation for such manufacture and to make a science out of the eloquence of folk psychology. Instead he argues that the many ways eloquence is being manufactured to transform somatic markers into conscious states of mind are best accounted for in terms of Wittgenstein's conception of language games. This volume challenges most current thinking about consciousness and mind and will appeal to philosophers, psychologists, neuroscientists, and linguists.

"A critique of 'free will' that draws on neuroscience, philosophy, and religion"--Provided by publisher.

The theme of this book is that of a rescue operation. The victim is psychoanalysis, in danger of potential demise as a result of its flirtation with the neurosciences, the relationists, and the numerous other efforts to improve upon or recast the fundamental thesis of psychoanalysis, which is the effort of one person, the analyst, to understand another person, the patient. Not surprisingly, the threat to understanding is misunderstanding: this threat begins with all who have misunderstood Freud and includes those who insist that psychoanalysis is something other than this major effort of understanding. Goldberg's approach to the elaboration of this theme is to undo the dualisms that infect all of psychoanalysis: explanation vs. understanding, mind vs. brain, subject vs. object, form vs. content, etc. The author takes on each of these supposed points of opposition and demonstrates how they act as a conceptual straitjacket, forcing us to conform to what they propose. whatever works best on any given occasion. alongside philosophy in order to help psychoanalysis embark upon a newer and freer adventure, one that releases it from various efforts to either reduce psychoanalysis to a stepchild of the neurosciences or to a cousin of social psychology. Bringing together the contributions of Heinz Kohut and Martin Heidegger may seem like an impossible feat, but the author carefully points out how Kohut's concept of the selfobject is in fact the crucial theoretical underpinning to properly position today's psychoanalysis alongside of the philosophy of Heidegger. In his Appendix, Goldberg shows the interdigitation of the ideas of these two great thinkers.

The essays in this anthology deal with the growing interconnections between moral philosophy and research that draws upon neuroscience, developmental psychology, and evolutionary biology. The essays in this anthology deal with the growing interconnections between moral philosophy and research that draws upon neuroscience, developmental psychology, and evolutionary biology. This cross-disciplinary interchange coincides, not accidentally, with the renewed interest in ethical naturalism. In order to understand the nature and limits of moral reasoning, many new ethical naturalists look to cognitive science for an account of how people actually reason. At the same time, many cognitive scientists have become increasingly interested in moral reasoning as a complex form of human cognition that challenges their theoretical models. The result of this collaborative, and often critical, interchange is an exciting intellectual ferment at the frontiers of research into human mentality. Sections and Contributors Ethics Naturalized, Owen Flanagan, Mark L. Johnson, Virginia Held - Moral Judgments, Representations, and Prototypes, Paul M. Churchland, Andy Clark, Peggy DesAutels, Ruth Garrett Millikan - Moral Emotions, Robert M. Gordon, Alvin I. Goldman, John Deigh, Naomi Scheman - Agency and Responsibility James P. Sterba, Susan Khin-Zaw, Helen E. Longino, Michael E. Bratman A Bradford Book

Freud's Legacy in the Global Era presents a radically new perspective on Freud's relevance today as a forerunner of the contemporary evolutionary neurosciences also steeped in the tradition of humanistic thought. Carlo Strenger shows how globalisation has produced new theoretical, practical and clinical issues for psychoanalysis, which can best be understood by drawing on influences from economics, sociology and philosophy. Strenger's lively case histories demonstrate a new psychoanalytic viewpoint engaged with surrounding scientific disciplines in an enriching interchange, and open to the fascinating cultural and social developments that shape patients' reality, lives and concerns in a global era. This book will be of interest to psychoanalysts, psychoanalytic and psychodynamically oriented psychotherapists and to all mental health professionals interested in the interaction of psychoanalysis and other disciplines from a global viewpoint as well as to lay readers keen to understand the complexity of globalized life.

Neurophysiologists are often accused by colleagues in the physical sci ences of designing experiments without any underlying hypothesis. This impression is attributable to the ease of getting lost in the ever-increasing sea of professional publications which do not state explicitly the ultimate goal of the research. On the other hand, many of the explicit models for brain function in the past were so far removed from experimental reality that they had very little impact on further research. It seems that one needs much intimate experience with the real nerv-. ous system before a reasonable model can be suggested. It would have been impossible for Copernicus to suggest his model of the solar system without the detailed observations and tabulations of star and planet motion accu mulated by the preceeding generations. This need for intimate experience with the nervous system before daring to put forward some hypothesis about its mechanism of action is especially apparent when theorizing about cerebral cortex function. There is widespread agreement that processing of information in the cor tex is associated with complex spatio-temporal patterns of activity. Yet the vast majority of experimental work is based on single neuron recordings or on recordings made with gross electrodes to which tens of thousands of neurons contribute in an unknown fashion. Although these experiments have taught us a great deal about the organization and function of the cor tex, they have not enabled us to examine the spatio-temporal organization of neuronal activity in any detail.

The fifteen original contributions in Language and Space bring together the major lines of research and the most important theoretical viewpoints in the areas of psychology, linguistics, anthropology, and neuroscience, providing a much needed synthesis across these diverse domains. The study of the relationship between natural language and spatial cognition has the potential to yield answers to vexing questions about the nature of the mind, language, and culture. The fifteen original contributions in Language and Space bring together the major lines of research and the most important theoretical viewpoints in the areas of psychology, linguistics, anthropology, and neuroscience, providing a much needed synthesis across these diverse domains. Each chapter gives a clear up-to-date account of a particular research program. Overall, they address such questions as: how does the brain represent space, how many kinds of spatial representations are there, how do we learn to talk about space and what role does culture play in these matters, should experimental tests of the relations between space and language be restricted to closed-class linguistic elements or must the role of open-class elements be considered as well? Throughout authors speak to each other's arguments, laying bare key areas of agreement and disagreement. Contributors Manfred Bierwisch, Paul Bloom, Melissa Bowerman, Karen Emmorey, Merrill Garrett, Ray Jackendoff, Philip Johnson-Laird, Barbara Landau, Willem Levelt, Stephen Levinson, Gordon Logan, Jean Mandler, Lynn Nadel, John O'Keefe, Mary Peterson, Daniel Sadler, Tim Shallice, Len Talmy, Barbara Tversky

"Today's most visionary thinkers reveal the cutting-edge scientific ideas and breakthroughs you must understand. Scientific developments radically change and enlighten our understanding of the world--whether it's advances in technology and medical research or the latest revelations of neuroscience, psychology, physics, economics, anthropology, climatology, or genetics. And yet amid the flood of information today, it's often difficult to recognize the truly revolutionary ideas that will have lasting impact. In the spirit of identifying the most significant new theories and discoveries, John Brockman, publisher of Edge.org ("The world's smartest website"--The Guardian), asked 198 of the finest minds What do you consider the most interesting recent scientific news? What makes it important? Pulitzer Prize-winning author of Guns, Germs, and Steel Jared Diamond on the best way to understand complex problems * author of Seven Brief Lessons on Physics Carlo Rovelli on the mystery of black holes * Harvard psychologist Steven Pinker on the quantification of human progress * TED Talks curator Chris J. Anderson on the growth of the global brain * Harvard cosmologist Lisa Randall on the true measure of breakthrough discoveries * Nobel Prize-winning physicist Frank Wilczek on why the twenty-first century will be shaped by our mastery of the laws of matter * philosopher Rebecca Newberger Goldstein on the underestimation of female genius * music legend Peter Gabriel on tearing down the barriers between imagination and reality * Princeton physicist Freeman Dyson on the surprising ability of small (and cheap) upstarts to compete with billion-dollar projects. Plus Nobel laureate John C. Mather, Sun Microsystems cofounder Bill Joy, Wired founding editor Kevin Kelly, psychologist Alison Gopnik, Genome author Matt Ridley, Harvard geneticist George Church, Why Does the World Exist? author Jim Holt, anthropologist Helen Fisher, and more."--Back cover.

"Self-criticism is a personality trait that has been implicated in a wide range of psychopathologies and developmental arrests. Defined as the tendency to set unrealistically high standards for one's self and to adopt a punitive stance towards the self once these standards are not met, self-criticism is both active and cyclical. Self-critics actively create the social-interpersonal conditions that generate their distress, and their distress itself exacerbates self-criticism. Erosion offers a comprehensive treatment of self-criticism based in philosophy, developmental science, personality and clinical psychology, social theories, and cognitive-affective neuroscience. Professor Golan Shahar expertly summarizes the most recent research on the topic and synthesizes theory, empirical research, and clinical practice guidelines for assessment, prevention, and treatment. The book rests upon three elements that, as Shahar argues, are central to the maintenance of self-critical vulnerability: the importance of a concept of an authentic self or the need to "feel real"; the importance of intentionality and goal-directedness; and the power of interpersonal relationships and cultural context. Shahar argues that exploring these elements requires an integrated clinical approach that incorporates multidimensional assessment and interventions which reconcile science, practice, and policy. The result is a broad and scholarly volume that is useful to practitioners, researchers, and theorists interested in self-criticism"--

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It is remarkable that each month the quantity ofarticles published on AIDS still that address numbers in the thousands. The basic, clinical and sociological aspects this epidemic have been vigorously investigated, and equally as extensively reported in traditional as well as new journals. Therefore, what can the reader ofthis volume expect to find that is different from the information already found in the literature? The authors of this text met in October 1993 to discuss not only AIDS and its effects on the nervous system but also to address the problem from the point of view of the diverse technologies that are used in understanding the disease. Just as the recog nition ofoncogenic viruses gave us insights into cellular genes that govern growth, the study ofHIV-I in the nervous system has opened new areas ofinvestigation in the nervous system. Use of human fetal and glioma-derived cell cultures, discovery of toxins in the nervous system, release and damage of cytokines in the brain, the neuropathic effects of HIV proteins, the investigation of new treatment for neuro AIDS, and virus detection strategies to identify latent HIVI infection are described in this volume. Basic and clinical investigators from more than thirty laboratories around the world contributed to the ideas discussed at the meeting, "Technical Advances in AIDS Research in the Human Nervous System.

Dreams have attracted the curiosity of humankind for millennia. Elliot R. Wolfson’s A Dream Interpreted Within a Dream: Oneiropoiesis and the Prism of Imagination grapples with the allusive and elusive place dreaming occupies in the panorama of human experience. Drawing on a variety of contemporary academic disciplines, Wolfson returns to and rethinks past explications of the dream: that the dream state and waking reality are on an equal phenomenal footing; that the sensory world is the dream from which one must awaken by waking to the dream in which one is merely dreaming that one is awake. By interpreting the dream within the dream, Wolfson articulates how a productive paradox emerges to reveal the wakeful character of the dream and the dreamful character of wakefulness. Wolfson utilizes psychoanalysis, phenomenology, literary theory, and neuroscience, to elucidate the oneiric phenomenon in a vast array of biblical, rabbinic, philosophical, and kabbalistic texts. No one morphology of the dream phenomenon is either sufficient or comprehensive. Rather, Wolfson proposes a linguistic archaeology of the dream, a philosophically inflected excavation of a psychological phenomenon that celebrates the contingent and ambiguous as signifiers of truth conceived as proportionate to, but not prescribed by nature. As such, the dream is classified as the immanentizing transcendence under the sign of the imaginary. Through close readings, Wolfson interprets the mythologic of dreams. He discovers therein how and in what form dreams uniquely display the concurrence of purportedly contradictory and incongruent images. To heed the cadence of the dream is, therefore, to appropriate a calculus of the noncalculable, and to embrace the paradox of fictional truth whose authenticity can be gauged only from the standpoint of its artificiality. Through Wolfson’s artful, lucid, and erudite readings, the dream is shown to be an imaginal excessiveness, at once foreseeable but unprecedented, the semblance of the simulacrum wherein truth does not oppose deception, wherein the appearance of truthfulness is impossible to determine independently of the truthfulness of appearance. A Dream Interpreted Within a Dream will ultimately call forth a new way to think the effects and transformations of phenomenological experiences, affective, corporeal and cognitive.

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