Continuing the adventures of the lovable "fools" of Helm begun in "The Wise Men of Helm", this book is illustrated with whimsical drawings. These humorous stories are just right for children.

Zionism, more than any other social and political movement in the modern era, has completely and fundamentally altered the self-image of the Jewish people and its relations with the non- Jewish world. As the dominant expression of Jewish nationalism, Zionism revolutionized the very concept of Jewish peoplehood, taking upon itself the transformation of the Jewish people from a minority into a majority, and from a diaspora community into a territorial one. Bringing together for the first time the work of the most distinguished historians of Zionism and the Yishuv (pre-state Israeli society), many never before translated into English, this volume offers a comprehensive treatment of the history of Zionism. The contributions are diverse, examining such topics as the ideological development of the Jewish nationalist movement, Zionist trends in the Land of Israel, and relations between Jews, Arabs, and the British in Palestine. Contributors include: Jacob Katz, Shmuel Almog, Yosef Salmon, David Vital, Steven J. Zipperstein, Michael Heymann, Jonathan Frankel, George L. Berlin, Israel Oppenheim, Gershon Shaked, Joseph Heller, Hagit Lavsky, and Bernard Wasserstein.

With the help of over one hundred illustrations spanning three centuries, Richard Cohen investigates the role of visual images in European Jewish history. The interaction of Jews with the visual arts takes place, as Cohen says, in a vast gallery of prints, portraits, books, synagogue architecture, ceremonial art, modern Jewish painting and sculpture, political broadsides, monuments, medals, and memorabilia. Pointing to recent scholarship that overturns the stereotype of Jews as people of the text, unconcerned with the visual, Cohen shows how the coming of the modern period expanded the relationship of Jews to the visual realm far beyond the religious context. Toward the end of the nineteenth century, the study and collecting of Jewish art became a legitimate and even passionate pursuit, and signaled the entry of Jews into the art world as painters, collectors, and dealers.

In this authoritative guide to Judaism, respected scholar M. Friedlander provides a comprehensive overview of Jewish history, beliefs, and practices. This book is an indispensable resource for anyone seeking a deeper understanding of one of the world's oldest and most influential religions. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This essay in the history of ideas seeks to trace the development of creed formation in Judaism from its inception with Moses Maimonides (1135-1204) to the beginning of the sixteenth-century, when systematic attention to the problem disappeared from the agenda of Jewish intellectuals. Dr Kellner describes, analyses, and compares the dogmatic systems of Maimonides, Duran, Crescas, Albo, Bibado, Abravanel, among others. English translations are presented for relevant texts, which, for the most part, have never before been critically edited or translated.

Jewish Girls Coming of Age in America, 1860—1920 draws on a wealth of archival material, much of which has never been published—or even read—to illuminate the ways in which Jewish girls’ adolescent experiences reflected larger issues relating to gender, ethnicity, religion, and education. Klapper explores the dual roles girls played as agents of acculturation and guardians of tradition. Their search for an identity as American girls that would not require the abandonment of Jewish tradition and culture mirrored the struggle of their families and communities for integration into American society. While focusing on their lives as girls, not the adults they would later become, Klapper draws on the papers of such figures as Henrietta Szold, founder of Hadassah; Edna Ferber, Pulitzer Prize-winning author of Showboat ; and Marie Syrkin, literary critic and Zionist. Klapper also analyzes the diaries, memoirs, and letters of hundreds of other girls whose later lives and experiences have been lost to history. Told in an engaging style and filled with colorful quotes, the book brings to life a neglected group of fascinating historical figures during a pivotal moment in the development of gender roles, adolescence, and the modern American Jewish community.

Who She Was brings a compassionate yet unflinching eye to the American Jewish experience. Researched as a history, written like a novel, Who She Was stands in the tradition of such classics as Call It Sleep and The Assistant. In bringing to life his mother, Samuel G. Freedman has given all readers a memorable heroine.

Today, well over 150 million Europeans embrace a satanic view of the State of Israel. They believe that Israel is exterminating the Palestinians, despite their major population growth in recent decades. This current widespread demonic view of Israel is a new mutation of the diabolical beliefs about Jews which many held in the Middle Ages, and those promoted more recently by the Nazis and their allies. This demonization has been exacerbated by the consequences of the massive and non-selective immigration into Western Europe from Muslim countries, where incitement against Jews and Israel is often fanatic and ongoing. This collection of 57 interviews with scholars, politicians, and the like, depicts how extensive and intense the hate-mongering is. In his opening essay, Gerstenfeld puts the facts and views presented in the book into context. Praise: "Gerstenfeld helps us all understand the world's oldest hatred." -Rabbi Marvin Hier Founder and Dean Simon Wiesenthal Center "An authoritative, up-to-date guide to the cultural-ideological war being waged against the democratic Jewish state." -Prof. Frederick Krantz Director, Canadian Institute Jewish Research "This superb collection of incisive interviews on the demonization of Israel and the Jews should be located on the bookshelves of every committed Jewish activist." -Isi Leibler Former Chairman Governing Board World Jewish Congress "Manfred Gerstenfeld's collection of interviews on anti-Semitism and its proxy, delegitimization of Israel, is brilliantly selected and encyclopedic in scope. His own essay tying the interviews together makes this required reading for those who want to understand where anti-Semitism is today." -Richard B. Stone Chairman Conference of Presidents of Major American Jewish Organizations

The year is 2015, and 21-year-olds Yoav and Uri have just completed their compulsory military service in the Israel Defense Forces. In keeping with national tradition, they take a year off for rest, recovery, and travel. They come to New York City and begin working for Yoav's distant cousin, David King-a proud American patriot, Republican, and Jew, and the recently divorced proprietor of King's Moving Inc., a heavyweight in the Tri-State area's moving and storage industries. What starts off as a profitable if eerily familiar job-an "Occupation"-quickly turns violent, when they encounter one homeowner seeking revenge

I think that if persons concerned about the problems of Jews and Zionism could have but one book on the subject on their shelf, it should be this one.-- Socialism and Democracy The Zionist movement has had an unprecedented impact on global politics. The quest for a Jewish nation-state has caused turmoil and despair for the Palestinian people and has redefined what it means to be Jewish. Prominent American activist and intellectual Joel Kovel has written a critical exploration of the history of Zionism, arguing that a one-state solution is the only viable option for peace. Kovel recounts the extraordinary genesis of the Zionist movement and the explicit goals of its founders to create a Jewish-only state in Palestine. He examines how the pursuit of this path has changed the nature of Jewry, the fate of the Palestinian people, and the relationship between the Western and the Muslim world. Kovel's passionate concern for social justice makes him unable to accept the two-state solution for Palestine and Israel as a path to peace, and incapable of reconciling his Jewish identity with the goals of Zionism.

Jews were emancipated at a time when high culture was becoming an integral part of German citizenship. German Jews felt a powerful urge to integrate, to find their Jewish substance in German culture and craft an identity as both Germans and Jews. In this reprint edition, based on the 1983 Efroymson Memorial Lectures given at Hebrew Union College-Jewish Institute of Religion in Cincinnati, George Mosse argues that they did this by adopting the concept of Bildung-the idea of intellectual and moral self-cultivation-and combining it with key Enlightenment ideas such as optimism about human potential, individualism and autonomy, and a connection between knowledge and morality through aesthetics. Personal friendships could be devoted to common pursuit of Bildung and become a means of overcoming differences, becoming a means for integration into German society. Mosse traces how Jewish artists, writers, and thinkers actively sought to participate in German culture and communicate these ideals through popular culture, scholarship, and political activity. From the historical biographies, novels, and short stories of Stefan Zweig and Emil Ludwig; to the psychoanalysis of Freud, which sought to subject irrationality to reason; to the revolutionary thought of Walter Benjamin-Jews sought to influence a mass political culture that was fast drifting into irrationality. As individualism was subsumed into nationalism, and eventually the German political right's racist version of nationalism, German-Jewish dialogue became more difficult. Jews remained idealistic as German society became less rational, their ideas corresponded less and less to the realities of German life, and they drifted out of the mainstream into an intellectual isolation. Yet out of this German-Jewish dialogue, what had once been part of German culture became a central Jewish heritage. The ideal of cultivating a personal identity beyond religion and nationality, the liberal outlook on society and politics, and the desire to transcend history by stressing what united rather than divided individuals and nations infiltrated Jewish life became an inspiration for many men and women searching to humanize their society and their own lives. Mosse's lectures trace the emergence of a form of Jewishness which resisted cultural ghettoization in favor of the pursuit of that which is universally human.

"From Suburb to Shtetl" is an outstanding ethnography that moves beyond simple demographics. Mayer weaves an intricate tapestry of how family, school, and community leaders influence each other. Whether discussing the role of the rebbe or the matchmaker, those who know these communities will find what he says as relevant today as it was when first penned. This is hardly surprising, for the ultra-Orthodox community takes great pride in not changing, in maintaining itself as it was in Europe despite the allure of modern American society. His discussion of synagogue life is particularly informative and evocative. Those in charge of helping immigrants adopted the path of least resistance, allowing and even encouraging them to retain their identities except for those few aspects that might threaten the country's national interests. The American Orthodox community was tremendously augmented by the arrival from Europe, after World War Two, of thousands of Orthodox Jews who remained devoted to that way of life. Egon Mayer was himself part of a smaller, but significant group of Jews who came to the U.S. and settled mostly in Boro Park in the wake of the 1956 Hungarian Revolution. The interaction between the Hasidim and their less fervent Orthodox counterparts described and analyzed in this volume tells us a great deal about how people negotiate their beliefs, values, and norms when forced into close contact with each other in an urban setting within the larger American culture. By exploring these and many other related issues Mayer has given us the chance to assess and forecast the future of American Jewish life as a whole.

Covenantal Rights is a groundbreaking work of political theory: a comprehensive, philosophically sophisticated attempt to bring insights from the Jewish political tradition into current political and legal debates about rights and to bring rights discourse more fully into Jewish thought. David Novak pursues these aims by presenting a theory of rights founded on the covenant between God and the Jewish people as that covenant is constituted by Scripture and the rabbinic tradition. In doing so, he presents a powerful challenge to prevailing liberal and conservative positions on rights and duties and opens a new chapter in contemporary Jewish political thinking. For Novak, "covenantal rights" are rooted in God's primary rights as creator of the universe and as the elector of a particular community whose members relate to this God as their sovereign. The subsequent rights of individuals and communities flow from God's covenantal promises, which function as irrevocable entitlements. This presents a sharp contrast to the liberal tradition, in which rights flow above all from individuals. It also challenges the conservative idea that duties can take precedence over rights, since Novak argues that there are no covenantal duties that are not backed by correlative rights. Novak explains carefully and clearly how this theory of covenantal rights fits into Jewish tradition and applies to the relationships among God, the covenanted community, and individuals. This work is a profound and provocative contribution to contemporary religious and political theory.

Virtually undeveloped one hundred years ago, Israel, the promised "land of milk and honey," is in ecological disarray. In this gripping book, Alon Tal provides--for the first time ever--a history of environmentalism in Israel, interviewing hundreds of experts and activists who have made it their mission to keep the country's remarkable development sustainable amid a century of political and cultural turmoil.The modern Zionist vision began as a quest to redeem a land that bore the cumulative effects of two thousand years of foreign domination and neglect. Since then, Israel has suffered from its success. A tenfold increase in population and standard of living has polluted the air. The deserts have bloomed but groundwater has become contaminated. Urban sprawl threatens to pave over much of the country's breathtaking landscape. Yet there is hope. Tal's account considers the ecological and tactical lessons that emerge from dozens of cases of environmental mishaps, from habitat loss to river reclamation. Pollution in a Promised Land argues that the priorities and strategies of Israeli environmental advocates must address issues beyond traditional green agendas.

Deals also with British antisemitism from Cromwell's time to the present. There were objections against the admission of Jews to England in 1655, as well as attempts to restrict their rights in the 17th-18th centuries. Discusses pre-World War I antisemitic writers (e.g. G.K. Chesterton, H. Belloc) and the eugenics movement. Racial antisemitism was almost non-existent before 1914. Antisemitism reached a peak in Britain in 1917-22, but it was milder than in other Western countries. Relates, also, to left-wing antisemitism between the two World Wars. Ch. 3 (pp. 280-363), "Anglo-Jewry and the Holocaust, 1933-1945", deals with the reactions of Jews and non-Jews to the rise of Nazism and the Holocaust. Nazi antisemitism aroused revulsion in British society, even among conservatives and pro-Germans. States that Britain did more for refugees from Germany than any other country. British Jewry did all it could to rescue Jews to the extent that it understood their situation. During the war and the hostilities in the Middle East, there was an upsurge of antisemitism in the country but it receded in the 1950s. Contends that antisemitism in Britain was always a marginal phenomenon.

2006 National Jewish Book Award, Modern Jewish Thought Long the object of curiosity, admiration, and gossip, rabbis' wives have rarely been viewed seriously as American Jewish religious and communal leaders. We know a great deal about the important role played by rabbis in building American Jewish life in this country, but not much about the role that their wives played. The Rabbi’s Wife redresses that imbalance by highlighting the unique contributions of rebbetzins to the development of American Jewry. Tracing the careers of rebbetzins from the beginning of the twentieth century until the present, Shuly Rubin Schwartz chronicles the evolution of the role from a few individual rabbis' wives who emerged as leaders to a cohort who worked together on behalf of American Judaism. The Rabbi’s Wife reveals the ways these women succeeded in both building crucial leadership roles for themselves and becoming an important force in shaping Jewish life in America.

Originally published in 1986, From Berlin to Berkeley is an intellectual portrait of one of America's leading 20th century social scientists, Reinhard Bendix, and his father, Ludwig Bendix. It discusses cultural identity and assimilation and provides a profound account of Ludwig Bendix's life as a lawyer and critic of the German judicial system, his identification with German culture and his emigration to Palestine during Hitler's regime. Bendix then examines the relationship with his father and details his youth in Germany, his emigration to America, and his early career as a scholar. Covering the period from 1877 to the 1980s, Bendix shows how the two lives were touched by the culture of Imperial Germany, the German legal profession, World War I, the revolution of November 1918 in Germany and subsequent inflation, the Great Depression of the 1930s and the crisis of the Weimar Republic, the Hitler regime, emigration to Palestine and the United States, World War II, the division of Germany, and the world-political role of the United States. A moving exploration which melds sociological case study and family history, the book is a significant measure of a family and a civilization.

The Myth of the Jewish Menace in World Affairs-or, The truth about the forged protocols of the elders of Zion is a classic Jewish studies text by Lucien Wolf. The substance of the following three political essays was originally contributed, in the form of independent articles to the Manchester Guardian, the Spectator, and the Daily Telegraph respectively. They have been carefully revised, much amplified, and largely rewritten in order to make a connected argument and avoid repetition. Footnotes of authorities have been added. My grateful acknowledgments are due to the Editors of the Manchester Guardian, the Spectator, and the Daily Telegraph for their kindness in permitting this republication.