A family's story of human tenacity, faith and a race for survival in the face of unspeakable horror and cruelty perpetrated by the Nazi regime against the Jewish people. Growing up in the safety of Britain, Jonathan Wittenberg was deeply aware of his legacy as the child of refugees from Nazi Germany. Yet, like so many others there is much he failed to ask while those who could have answered his questions were still alive. After burying their aunt Steffi in the ancient Jewish cemetery on the Mount of Olives, Jonathan, now a rabbi, accompanies his cousin Michal as she begins to clear the flat in Jerusalem where the family have lived since fleeing Germany in the 1930s. Inside an old suitcase abandoned on the balcony they discover a linen bag containing a bundle of letters left untouched for decades. Jonathan's attention is immediately captivated as he tries to decipher the faded writing on the long-forgotten letters. They eventually draw him into a profound and challenging quest to uncover the painful details of his father's family's history. Through the wartime correspondence of his great-grandmother Regina and his grandmother, aunts and uncles, Jonathan weaves together the strands of an ancient rabbinical family with the history of Europe during the Second World War and the unfolding policies of the Nazis, telling the moving story of a family whose lives are as fragile as the paper on which they write, but whose faith in God remains steadfast.

The shtetl was a unique micro-society with its own customs, beliefs and rituals, its own social distinctions, organisation and civic structures. It was also a long and fascinating experiment in multiculturalism, cut short by the Holocaust. Before World War II, Bransk, in eastern Poland, was a shtetl whose population was equally divided between Poles and Jews. Today there are no Jews left in Bransk. In SHTETL, Eva Hoffman explores the culture and institutions of Polish Jews, and by probing the deep ambivalence that coloured relations between Poles and Jews on the eve of World War II, SHTETL throws new light on motives which influenced Christian villagers' descisions to rescue or betray their Jewish neighbours when the Nazis invaded. Hoffman brings a penetrating intelligence and compassionate eye to a history that is fraught with intensely private emotions and profound implications for humanity.

A history of the Jewish people from biblical times to the present documents the significant events, ideas, heritage, lifestyle, traditions, religion, and notable Jewish men and women.

Great Britain ruled Palestine from 1918 to 1948, replacing 500 years of Turkish control and leading to the State of Israel, which celebrated its 50th anniversary in 1998. The British brought Palestine into the 20th century. When they arrived the country lay in a Levantine nirvana; by the time they left it had become the arena for one of the century's major international conflicts. Among the personalities who shape this narrative are Winston Churchill, the archaeologist Flinders Petrie, King Feisal, Chaim Weizmann and David Ben Gurion. One momentous consequence of these 30 years was that at the end of World War I there were 10 Arabs for every Jew. Based on diaries, letters and first-hand accounts, this is a narrative history of Palestine under Crown rule.

When Marek Halter was five years old, he and his family fled the Warsaw Ghetto in the hope of fighting for the freedom of Poland. When his family was caught with hundreds of others at Malkinia and told to separate into Poles and Jews, Marek was saved by a Pole who pulled him under a wagon; he and his family escaped by running through open fields amidst the shots of German guns. A split second decision by a Catholic Pole saved Marek's life and the family continued on to Moscow. In 1994, Marek Halter began his search for the men and women who risked their own lives to save the live of Jews during World War II. He begins his journey in his childhood home of Warsaw, from which he has been away for over 40 years. By interviewing Jewish survivors of the holocaust, Halter developed a list of what he calls the "Good and Just" - the people who, according to the Talmud, must exist in each generation in order to save the world from destruction. Our protagonists range from simple peasants on the Polish border to Willy Brandt, the ex-Chancellor of Germany, to a Japanese Consul who disobeyed his government. Eventually, his journey leads him through the Netherlands, Sweden, Bulgaria, Lithuania, Japan, Tunisia - 14 countries in all. Halter was looking for personal stories with happy endings and the people who made those endings possible. Written as a series of conversations with the heroes and those they rescued, interspersed with the author's own memories, "Stories of Deliverance" offers glimpses of the hope and strength we find even in the darkest of times of our history. Halter uses this collection to convince us of two things: that there will always be good people in the world who will give us hope and sustain us in times of oppression; and to warn us that it is only with the memories of good deeds that we will be able to adequately deal with evil.

During World War II, M.J.Nurenberger had a 'front row seat' to what he called the 'Jewish Civil War'. This 'war' was a fierce struggle between the 'pseudo-Zionist establishment' in North America and the 'Irgun' underground in what was then 'Eretz Israel' and their delegations in Washington and New York.This 'Jewish Civil War', according to M.J. Nurenberger, was the primary cause for the paralysis of organized and established American Jewry when Jews worldwide began to face the greatest challenge and ultimate tragedy of Jewish history - Hitler's war against the Six Million and their eventual extermination.Based upon exhaustive research in numerous archives, first-hand eye-witness accounts, and interviews with numerous participants, this book exposes the various events, the internal conflicts and bold initiatives which took place in the relations between the U.S. State Department, the Jewish Establishment and the Irgun. It also includes detailed and careful analyses of the Sternbuch Saga and the Musy Mission to Himmler, both of which were pivotal in sealing the fate of European Jewry.

An acclaimed writer on her mother’s tumultuous life as a Jewish immigrant in 1930s New York and her life-long guilt when the Holocaust claims the family she left behind in Latvia A story of love, war, and life as a Jewish immigrant in the squalid factories and lively dance halls of New York’s Garment District in the 1930s, My Mother’s Wars is the memoir Lillian Faderman’s mother was never able to write. The daughter delves into her mother’s past to tell the story of a Latvian girl who left her village for America with dreams of a life on the stage and encountered the realities of her new world: the battles she was forced to fight as a woman, an immigrant worker, and a Jew with family left behind in Hitler’s deadly path. The story begins in 1914: Mary, the girl who will become Lillian Faderman’s mother, just seventeen and swept up with vague ambitions to be a dancer, travels alone to America, where her half-sister in Brooklyn takes her in. She finds a job in the garment industry and a shop friend who teaches her the thrills of dance halls and the cheap amusements open to working-class girls. This dazzling life leaves Mary distracted and her half-sister and brother-in-law scandalized that she has become a “good-time gal.” They kick her out of their home, an event with consequences Mary will regret for the rest of her life. Eighteen years later, still barely scraping by as a garment worker and unmarried at thirty-five, Mary falls madly in love and has a torrid romance with a man who will never marry her, but who will father Lillian Faderman before he disappears from their lives. America is in the midst of the Depression, Hitler is coming to power in Europe, and New York’s garment workers are just beginning to unionize. Mary makes tentative steps to join, despite her lover’s angry opposition. As National Socialism engulfs Europe, Mary realizes she must find a way to get her family out of Latvia, and she spends frenetic months chasing vague promises and false rumors of hope. Pregnant again, after having submitted to two wrenching back-room abortions, and still unmarried, Mary faces both single motherhood and the devastating possibility of losing her entire Eastern European family. Drawing on family stories and documents, as well as her own tireless research, Lillian Faderman has reconstructed an engrossing and essential chapter in the history of women, of workers, of Jews, and of the Holocaust as immigrants experienced it from American shores.

"Messianism, Secrecy and Mysticism tells the history of Early American Jews, focusing on the objects of everyday life used and created by Jews, such as ritual baths, food, gravestones, portraits, furniture, as well as the synagogue. By uncovering these objects and exposing the common culture of the Jewish Atlantic world, the book provides a fresh understanding of a crucial era in Jewish and American history. It offers new insights about the origins of Jewish American messianism, helping readers better understand messianism in contemporary American society. It charts the shared culture of these Jews who lived in the port towns in the Caribbean and on both sides of the Atlantic, and author Laura Arnold Leibman argues that thinking about Judaism as an embodied religion is key to understanding their culture. Messianism, Secrecy and Mysticism makes early Jewish American history entertaining, accessible, and interesting to general readers, as well as to academic audiences." -- Publisher's website.

Stories abound of immigrant Jews on the outside looking in, clambering up the ladder of social mobility, successfully assimilating and integrating into their new worlds. But this book is not about the success stories. It's a paean to the bunglers, the blockheads, and the just plain weird—Jews who were flung from small, impoverished eastern European towns into the urban shtetls of New York and Warsaw, where, as they say in Yiddish, their bread landed butter side down in the dirt. These marginal Jews may have found their way into the history books far less frequently than their more socially upstanding neighbors, but there's one place you can find them in force: in the Yiddish newspapers that had their heyday from the 1880s to the 1930s. Disaster, misery, and misfortune: you will find no better chronicle of the daily ignominies of urban Jewish life than in the pages of the Yiddish press. An underground history of downwardly mobile Jews, Bad Rabbi exposes the seamy underbelly of pre-WWII New York and Warsaw, the two major centers of Yiddish culture in the late nineteenth and early twentieth centuries. With true stories plucked from the pages of the Yiddish papers, Eddy Portnoy introduces us to the drunks, thieves, murderers, wrestlers, poets, and beauty queens whose misadventures were immortalized in print. There's the Polish rabbi blackmailed by an American widow, mass brawls at weddings and funerals, a psychic who specialized in locating missing husbands, and violent gangs of Jewish mothers on the prowl—in short, not quite the Jews you'd expect. One part Isaac Bashevis Singer, one part Jerry Springer, this irreverent, unvarnished, and frequently hilarious compendium of stories provides a window into an unknown Yiddish world that was.

Stories abound of immigrant Jews on the outside looking in, clambering up the ladder of social mobility, successfully assimilating and integrating into their new worlds. But this book is not about the success stories. It's a paean to the bunglers, the blockheads, and the just plain weird—Jews who were flung from small, impoverished eastern European towns into the urban shtetls of New York and Warsaw, where, as they say in Yiddish, their bread landed butter side down in the dirt. These marginal Jews may have found their way into the history books far less frequently than their more socially upstanding neighbors, but there's one place you can find them in force: in the Yiddish newspapers that had their heyday from the 1880s to the 1930s. Disaster, misery, and misfortune: you will find no better chronicle of the daily ignominies of urban Jewish life than in the pages of the Yiddish press. An underground history of downwardly mobile Jews, Bad Rabbi exposes the seamy underbelly of pre-WWII New York and Warsaw, the two major centers of Yiddish culture in the late nineteenth and early twentieth centuries. With true stories plucked from the pages of the Yiddish papers, Eddy Portnoy introduces us to the drunks, thieves, murderers, wrestlers, poets, and beauty queens whose misadventures were immortalized in print. There's the Polish rabbi blackmailed by an American widow, mass brawls at weddings and funerals, a psychic who specialized in locating missing husbands, and violent gangs of Jewish mothers on the prowl—in short, not quite the Jews you'd expect. One part Isaac Bashevis Singer, one part Jerry Springer, this irreverent, unvarnished, and frequently hilarious compendium of stories provides a window into an unknown Yiddish world that was.

This dramatic and chilling novel about one girl's escape from Hitler's Germany was inspired by the experiences of the author's mother, one of 1,200 children rescued by Americans as part of the One Thousand Children project.

"A historical study of the treatment of Jews in Yugoslavia after Nazi ideology was adopted, with an emphasis on the ways Jews survived and were rescued by those who put their own lives in peril"--Provided by publisher.

Between 1938-41 some 17,000 Jewish refugees from Germany, Austria, and Poland reached Shanghai, then under Japanese control. Ch. 7 (pp. 169-266), "Japanese Policy vis-à-vis the Jews", explains Japan's unusual behavior in opening the door to Jewish refugees. Describes the influence of the so-called "experts on Jewish affairs" in Japan and their unique approach to antisemitism - to make use of alleged Jewish wealth and influence on behalf of Japan's "New Order". This approach lasted until America's entry into the war when it became unfeasible and Nazi propaganda gained more influence. Discusses immigration restrictions imposed in August 1939, Nazi antisemitic propaganda, and the establishment of a ghetto in 1943 under German instigation. Japan's attitude towards Jews evolved from favorable to highly antagonistic, blaming the Jews for all economic and social ills and for a conspiracy to overthrow the government and dominate the media, aid the communists, and halt Japanese development.

Recollections of the first bat mitzvah at the only synagogue in Indonesia, a poignant bat mitzvah memory of World War II Italy, and an American bat mitzvah shared with girls in a Ukrainian orphanage—these are a few of the resonant testimonies about the transition from Jewish girl to Jewish woman collected in Today I Am a Woman. Introduced by brief biographical notes and descriptions of Jewish communities around the world, these stories reveal how Judaism defines this important rite of passage in a girl's life in widely disparate settings. The contributions are from bat mitzvah girls of the past and present, their parents, communities, and religious leaders. Including evocative family photos—some recent, some from decades past—this rich compilation is an ideal gift for bat mitzvah celebrants, their families, and friends.

"...gives an account of both the journey of a particular British Jew and the journey of millions of women and men through today's perplexing and difficult world. With honesty and integrity Rabbi Tony Bayfield breaks new ground in exploring the meaning of Jewish identity and its relationship to Jewish tradition and belief. He does so from the perspective of a person fully integrated into the modern Western world. The rigorous questions he asks of his Jewishness, Judaism and the Jewish God are therefore substantially the same as those asked by all faiths and none." -- inside front jacket flap.

In this book, master Talmudist and scholar of the Greco-Roman world, the late Professor Saul Lieberman, elucidates words, texts, customs, and practices in either rabbinic or classical literature, often by reference to passages in the other. In “Greek in Jewish Palestine”, he demonstrates that “almost every foreign word and phrase have their raison d'etre in rabbinic literature” and that “all Greek phrases in rabbinic literature are quotations.” “Hellenism in Greek Palestine” is “an inquiry into the spirit of many rabbinic observations and investigations of the facts, incidents, opinions, notions and beliefs to which the Rabbis allude in their statements.”

"A fascinating and timely examination of how genocide can take root at the local level--turning neighbors, friends and even family members against one another--as seen through the little-known story of the Eastern European border town Buczacz during World War II"--

his monumental and fascinating book, the product of seven years of original research, will forever change the terms of the debate about the conflicting claims of the Arabs and the Jews in the Middle East.The weight of the comprehensive evidence found and brilliantly analyzed by historian and journalist Joan Peters answers many crucial questions, among them: Why are the Arab refugees from Israel seen in a different light from all the other, far more numerous peoples who were displaced after World War II? Why, indeed, are they seen differently from the Jewish refugees who were forced, in 1948 and after, to leave the Arab countries to find a haven in Israel? Who, in fact, are the Arabs who were living within the borders of present-day Israel, and where did they come from?Joan Peters's highly readable and moving development of the answers to these and related questions will appear startling, even to those on both sides of the argument who have considered themselves to be in command of the facts. On the basis of a definitive weight of hitherto unexamined population and other historical data, much of it buried in untouched archives, Peters demonstrates that Jews did not displace Arabs in Palestine-just the reverse: Arabs displaced Jews; that a hidden but major Arab migration and immigration took place into areas settled by Jews in pre-Israel Palestine; that a substantial number of the Arab refugees called Palestinians in reality had foreign roots; that for every Arab refugee who left Israel in 1948, there was a Jewish refugee who fled or was expelled from his Arab birthplace at the same time-today's much discussed Sephardic majority in Israel is in fact composed mainly of these Arab-born Jewish refugees or their offspring; that Britain, the Mandatory power, winked at and even encouraged Arab immigration into Palestine between the two World Wars; that by disguising the Arab immigrants as "indigenous native Palestinian Arabs," the British justified their restrictions on Jewish immigration and settlement, dooming masses of European Jews to destruction in the Nazi camps.Joan Peters also unfolds a historical record to shatter the widely held belief that Arabs and Jews harmoniously coexisted for centuries in the Arab world-the fact is that the Jews, along with other non-Muslims, were second-class citizens, oppressed in the Muslim world for more than a millennium. And this continuing prejudicial tradition of hostility underlies, as well, every Arab action toward the state of Israel.In addition to her pioneering archival researches, Joan Peters has frequently traveled in the Middle East, conducting numerous interviews and gathering the personal observations of the first-rate reporter she is. The result is a book that has already had a major impact on policy discussions of one of the most vital and intractable of the world's problems, shrouded until now in a fog of misinformation and ignorance.

Though many of the details of Jewish life under Hitler are familiar, historical accounts rarely afford us a real sense of what it was like for Jews and their families to live in the shadow of Nazi Germany’s oppressive racial laws and growing violence. With Jews in Nazi Berlin , those individual lives—and the constant struggle they required—come fully into focus, and the result is an unprecedented and deeply moving portrait of a people. Drawing on a remarkably rich archive that includes photographs, objects, official documents, and personal papers, the editors of Jews in Nazi Berlin have assembled a multifaceted picture of Jewish daily life in the Nazi capital during the height of the regime’s power. The book’s essays and images are divided into thematic sections, each representing a different aspect of the experience of Jews in Berlin, covering such topics as emigration, the yellow star, Zionism, deportation, betrayal, survival, and more. To supplement—and, importantly, to humanize—the comprehensive documentary evidence, the editors draw on an extensive series of interviews with survivors of the Nazi persecution, who present gripping first-person accounts of the innovation, subterfuge, resilience, and luck required to negotiate the increasing brutality of the regime. A stunning reconstruction of a storied community as it faced destruction, Jews in Nazi Berlin renders that loss with a startling immediacy that will make it an essential part of our continuing attempts to understand World War II and the Holocaust.