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This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

As Himiko traverses ancient Japan in order to free enslaved members of her clan, she encounters members of many other tribes and emerges as the leader who will unify them.

In Iron Age Ireland, Maeve, the fierce, willful youngest daughter of King Eochu of Connacht, is caught in a web of lies after rebelling to avoid fosterage with another highborn family and an arranged marriage.

Abstract: "In June 2012, an early manuscript by renowned art historian Erwin Panofsky was discovered in a vault in a government building in Munich. The manuscript was quickly identified as Panofsky's habilitationsschrift on Michelangelo, a long-missing and legendary document that certified Panofsky to lead university courses, and about which scholars had speculated for decades. The manuscript's origins date back to late spring of 1920 (and was completed when its author was twenty-eight), but in 1933, Panofsky was forced to flee Nazi Germany without being able to go through his office or papers. The manuscript disappeared in the years leading up to World War II and was thought destroyed in the fire-bombing of Hamburg. Following his emigration to the United States in 1934, Panofsky joined the faculty of the newly-formed Institute for Advanced Study, and went on to author a dozen books, including three with Princeton University Press.

Muhammad founded a World-State as well as a faith; as Islam spread from its first centres, Muslim political thinkers had to apply the divinely revealed law of the Prophet to new circumstances. They had to relate new realities of power and authority to the ideal constitution which he had laid down and which his immediate successors had elaborated. Against this background Dr Rosenthal discusses the later Muslim philosophers who were influenced by the political thought of Plato and Aristotle. He shows how Greek thought modified the Islamic and yet was always subordinated to Muslim categories of thought and political needs. Dr Rosenthal thus surveys the chief traditions of Islamic political thought from the eighth to the end of the fifteenth centuries. He emphasises the basic unity given by the shared faith of the writers, without diminishing the individuality of each. Orientalists will welcome the book; so will historians of the medieval West, for it shows them the religious, political and intellectual positions underlying the expansion of Islam.

"Prevalent among classicists today is the notion that Greeks, Romans, and Jews enhanced their own self-perception by contrasting themselves with the so-called Other--Egyptians, Phoenicians, Ethiopians, Gauls, and other foreigners--frequently through hostile stereotypes, distortions, and caricature. Erich Gruen demonstrates how the ancients found connections rather than contrasts, how they expressed admiration for the achievements and principles of other societies, and how they discerned--and even invented--kinship relations and shared roots with diverse peoples." -- from publisher description.

Since the end of Communism, Jews from around the world have visited Poland to tour Holocaust-related sites. A few venture further, seeking to learn about their own Polish roots and connect with contemporary Poles. For their part, a growing number of Poles are fascinated by all things Jewish. Erica T. Lehrer explores the intersection of Polish and Jewish memory projects in the historically Jewish neighborhood of Kazimierz in Krakow. Her own journey becomes part of the story as she demonstrates that Jews and Poles use spaces, institutions, interpersonal exchanges, and cultural representations

Katrina's Legacy focuses on the centrality of the Black Liberation Movement the entire U.S. Left and programmatic proposals supporting a new reconstruction in New Orleans and the Gulf Coast.

Recalls the battle over New Georgia in the Solomon Islands, one of America's offensive actions in the Pacific during World War II

This study - a blend of philosophy, poetry, and philology - draws on theories of sexuality, phenomenology, comparative religion, philological writings, Russian formalism, Wittgenstein, Rosenzweig, William Blake, and the very physics of the time-space continuum to explore Kabbalah.

A comprehensive treatment of visionary experience in some of the main texts of Jewish mysticism, this book reveals the overwhelmingly visual nature of religious experience in Jewish spirituality from antiquity through the late Middle Ages. Using phenomenological and critical historical tools, Wolfson examines Jewish mystical texts from late antiquity, pre-kabbalistic sources from the tenth to the twelfth centuries, and twelfth- and thirteenth-century kabbalistic literature.

This study - a blend of philosophy, poetry, and philology - draws on theories of sexuality, phenomenology, comparative religion, philological writings, Russian formalism, Wittgenstein, Rosenzweig, William Blake, and the very physics of the time-space continuum to explore Kabbalah.

"A Conservative Movement insider's guide to the evolution of Conservative Jewish thought and practice over the last half century, offering insight into the diverse (and occasionally contentious) thought processes behind the movement's most important laws, policies, and documents"--