Zionism is driven by the search for a homeland for the stateless and persecuted Jewish people. Yet it has infamously clashed with the rights of the Arabs in Palestine and become so controversial that deep understanding and reasoned public debate is increasingly difficult. Prominent British writer Jacqueline Rose uses her political and analytical skills to take an unprecedented look at Zionism--one of the most powerful ideologies of modern times. Rose enters the inner world of the movement and asks a new set of questions. How did Zionism take shape as an identity? And why does it seem so immutable? Rose argues that Zionism colours Israel's most profound self-image. In the most provocative part of her book, Rose proposes that the link between the Holocaust and the founding of the Jewish state--so often used to justify Israel's policies--needs to be rethought.

Jacob Milgrom was a man of deep faith and deep learning. As teacher and scholar he is best known for his work on ancient Israel's religion, especially its cultic expression in tabernacle and temple. His command of this subject is evident in his massive, three-volume commentary on Leviticus (Anchor Bible Commentary) and his commentary on Numbers (JPS Torah Commentary). This provides perfect background for one who seeks to instruct us on the final chapters of Ezekiel. In this volume Milgrom guides us engagingly through Ezekiel's oracle against Gog (chs. 38-39) and his final vision of Israel's physical and spiritual restoration (chs. 40-48). Regrettably Professor Milgrom did not live to see his work on Ezekiel appear in print. Given his influence on biblical scholarship far beyond his native Jewish world, it is fitting that this final form of this project be cast as an interfaith dialogue with Daniel Block, who has himself written a major two-volume commentary on Ezekiel (NICOT). This volume offers a window into how one Jewish scholar engaged with the work of a Christian scholar. It invites readers to listen in on their conversation, in the course of which they will also hear the voices of medieval Jewish rabbis, particularly R. Eliezer of Beaugency and R. Joseph Kara. While Block and Milgrom are free to disagree in their reading of particular texts, readers will find this dialogue illuminating for their own understanding of the last chapters of Ezekiel.

"Very few writers (or broadcasters for that matter) know the rules of the games they cover as Hal Lebovitz did." -- Bob Costas A fun and fact-filled collection of baseball Q&As from a legendary sportswriter and rules expert. Think it couldn't happen on a baseball field? It probably did! Just ask Hal. Hal Lebovitz reigned as a leading expert on baseball rules for more than four decades. From 1957 until his death in 2005, Hal answered readers' questions about sports in his popular "Ask Hal" newspaper column. Baseball provided the most frequent questions--and often the most curious and confounding ones. But Hal was never stumped. Many questions came from real situations--Little League, church-league softball, major league games--even the World Series. (National TV broadcasters even called him at home live during the World Series for opinions about on-field rulings) Some came straight from fans' vivid imaginations. Either way, there was always an answer, and Hal had it. This book collects the best and most entertaining questions and answers about baseball rules from four decades of "Ask Hal." Flip to any page and you'll find a question that might spark a lively debate at any dinner table or settle a bet at the local tavern. How many can you answer? A book for fans who love to "know it all."

What is good science? What goal--if any--is the proper end of scientific activity? Is there a legitimating authority that scientists mayclaim? Howserious athreat are the anti-science movements? These questions have long been debated but, as Gerald Holton points out, every era must offer its own responses. This book examines these questions not in the abstract but shows their historic roots and the answers emerging from the scientific and political controversies of this century. Employing the case-study method and the concept of scientific thematathat he has pioneered, Holton displays the broad scope of his insight into the workings of science: from the influence of Ernst Mach on twentiethcentury physicists, biologists, psychologists, and other thinkers to the rhetorical strategies used in the work of Albert Einstein, Niels Bohr, and others; from the bickering between Thomas Jefferson and the U.S. Congress over the proper form of federal sponsorship of scientific research to philosophical debates since Oswald Spengier over whether our scientific knowledge will ever be "complete." In a masterful final chapter, Holton scrutinizes the "anti-science phenomenon," the increasingly common opposition to science as practiced today. He approaches this contentious issue by examining the world views and political ambitions of the proponents of science as well as those of its opponents-the critics of "establishment science" (including even those who fear that science threatens to overwhelm the individual in the postmodern world) and the adherents of "alternative science" (Creationists, New Age "healers," astrologers). Through it all runs the thread of the author's deep historical knowledge and his humanistic understanding of science in modern culture. Science and Anti-Science will be of great interest not only to scientists and scholars in the field of science studies but also to educators, policymalcers, and all those who wish to gain a fuller understanding of challenges to and doubts about the role of science in our lives today.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Living at a time of unprecedented upheaval and social chaos, Benedict of Nursia could not save the Roman Empire from collapse, but he did something more remarkable: he created Europe to take its place. It didn't happen overnight but instead over centuries. Benedict took the best that classical culture had to offer, combined it with Christianity, and came up with a very specific way to live in a world where chaos was the rule. The Rule of St. Benedict proposed in specific terms, down to the amount of beer a monk was allowed to drink, how to live in a world where the empire had failed. Benedict's Rule became, in Dawson's words, "the Roman standard of the monastic life and finally the universal type of Western monasticism." It brought order and classical coherence to the chaotic ethnic existence of the Germanic tribes, as well as the formation of new centers of culture in Ireland, Northumbria, and ultimately the Carolingian Empire.The Europe Benedict created is now facing another kind of threat. Europe has lost contact with its roots. The Enlightenment separates Europe's contemporary inhabitants from the man who made their culture possible. Cut off from his roots and disillusioned by one failed utopian experiment after another, European Man has contracted a spiritual disease whose clearest manifestation is his inability to reproduce. If this sickness is not cured within the the next generation, Europe will almost certainly reach the demographic tipping point and become a Muslim continent. The same is true of America. Cities like New York are fast on their way to losing their European character. And they are losing it for much the same reason: those of European descent are not having children. Benedict's vision of the small community is now more relevant than ever. At a time of American imperial over-extension and the threat of imminent collapse, at a time when "citizen" is a euphemism for taxpayer, or cannon fodder, or both, everyone needs a supportive community. At a time of demographic collapse, young people need to know that these small communities will support them so they can marry and raise families. When they fail to receive that assurance from the Church, the young simply fail to marry and have children, creating a sense of doom based on the feeling that there is no future. And they are right. Without children there is no future. Their fears have created a self-fulfilling prophecy. Cut off from Europe's Benedictine past, the Europeans and their American cousins also find themselves cut off from the future by their fear-driven refusal to have children.Renowned cultural critic E. Michael Jones is the editor of Culture Wars magazine and the author of The Slaughter of Cities: Urban Renewal As Ethnic Cleansing.

For nearly four millennia Judaism was essentially a unified religious system based on shared traditions. Despite the emergence of various sub-groups through the centuries such as the Sadducees, Pharisees, Essenes, Karaites, Shabbateans and Hasadim, Jewry was united in the belief in a providential God who had chosen the Jews as his special people and given them a code of law. In the modern period, however, the Jewish religion has fragmented into a series of separate denominations with competing ideologies and theological views. Despite the creation of the State of Israel, the Jewish people are deeply divided concerning the most fundamental issues of belief and practice. Judaism Today gives an account of the nature of traditional Judaism, provides an introduction to the various divisions that currently exist in the Jewish world and identifies and discusses contemporary issues with which the Jewish faith engages in the twenty-first century. This refreshing new approach focuses on how Judaism is actually perceived and practised by Jews themselves and the problems currently facing Jews worldwide.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The photographs inSTREETwere taken by Carrie Boretz in New York City from the mid-1970s through the 1990s. It is common knowledge that the city was on rocky ground for many of those years but these are not pictures filled with drama or strife. Instead Boretz was always more interested in the subtle and familiar moments of everyday life in the various neighborhoods where she lived, before much of the graffiti was scrubbed away and the city sanitized and reborn to what it has since become. For so many living in and visiting New York today, it is forgotten or altogether not known how different so many parts of the city were during that time. Many of these pictures show the reality of the streets then, where every day workers, the homeless, the affluent, and tourists all shared the common space, providing examples of how one of the greatest cities in the world was one often filled with contradictions. But there is also a timeless element to these images as children still play in the parks, streets, and schoolyards, commuters still face the elements daily as they wait, there are still regular demonstrations and parades, and the whole spectrum of the joys and pitfalls of humanity are still visible most anywhere a person looks. For Boretz nothing was scripted, it all played out right before her. As Patti Smith said, "You need no rationale, no schooling. It's love at first sight. You see something and you have to capture it. Instinctive, bang, you feel one with it." Indeed, Boretz doesn't have a philosophy about shooting other than trusting her instinct: she saw, she shot, she moved on, always looking for moments that made her heart beat faster. It was the continual rush of knowing that at any time she could come upon something real and beautiful. That is why and how she shot and why and how herSTREETis so special.

"Albert Einstein's face is still one of the most recognizable in the world and he's widely considered to be the first modern-day celebrity. While many of his discoveries continue to define our daily lives, it's not just his genius that continues to shape our world. Today, more people know Einstein as an icon rather than a theorist-decades after his death, he's a celebrity with a massive online following. The Einstein Effect shows all the ways his influence is still with us today-in our systems and in our culture. Interspersed between chapters on his long-lasting scientific legacy, author Benyamin Cohen (the mind behind Einstein's Twitter account!) also tells the story of how Einstein became an unlikely social media figure and pop culture icon in the modern age"--

Is it possible to speak of western racism before the eighteenth century? The term 'racism' is normally only associated with theories, which first appeared in the eighteenth century, about inherent biological differences that made one group superior to another. Here, however, leading historians argue that racism can be traced back to the attitudes of the ancient Greeks to their Persian enemies and that it was adopted, adjusted and re-formulated by Europeans right through until the dawn of the Enlightenment. From Greek teachings on environmental determinism and heredity, through medieval concepts of physiognomy, down to the crystallization of attitudes to Indians, Blacks, Jews and Gypsies in the early modern era, they analyse the various routes by which racist ideas travelled before maturing into murderous ideologies in the modern western world. In so doing this book offers a major reassessment of the place of racism in pre-modern European thought.

Bike Lust roars straight into the world of women bikers and offers us a ride. In this adventure story that is also an insider’s study of an American subculture, Barbara Joans enters as a passenger on the back of a bike, but soon learns to ride her own. As an anthropologist she untangles the rules, rituals, and rites of passage of the biker culture. As a new member of that culture, she struggles to overcome fear, physical weakness, and a tendency to shoot her mouth off—a tendency that very nearly gets her killed. Bike Lust travels a landscape of contradictions. Outlaws still chase freedom on the highway, but so do thousands of riders of all classes, races, and colors. Joans introduces us to the women who ride the rear—the biker chick, the calendar slut straddling the hot engine, the back-seat Betty at the latest rally, or the underage groupie at the local run. But she also gives us the first close look at women who ride in their own right, on their own bikes, as well as a new understanding of changing world of male bikers. These are ordinary women’s lives made extraordinary, adding a dimension of courage to the sport not experienced by males, risking life and limb for a glimpse of the very edge of existence. This community of riders exists as a primal tribute to humanity's lust for freedom.

Escape into the world of nature with this beautiful collection of essays by Maurice Maeterlinck. The Double Garden explores the wonder and mystery of the natural world through Maeterlinck's signature style of poetic prose. An enchanting read for anyone who finds themselves drawn to the beauty of nature. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Western Europe is in a strangely neurotic condition of being smug and terrified at the same time. On the one hand, Europeans believe they have at last created an ideal social and political system in which man can live comfortably. In many ways, things have never been better on the old continent. On the other hand, there is growing anxiety that Europe is quickly falling behind in an aggressive, globalized world. Europe is at the forefront of nothing, its demographics are rapidly transforming in unsettling ways, and the ancient threat of barbarian invasion has resurfaced in a fresh manifestation. In The New Vichy Syndrome , Theodore Dalrymple traces this malaise back to the great conflicts of the last century and their devastating effects upon the European psyche. From issues of religion, class, colonialism, and nationalism, Europeans hold a "miserablist" view of their history, one that alternates between indifference and outright contempt of the past. Today's Europeans no longer believe in anything but personal economic security, an increased standard of living, shorter working hours, and long vacations in exotic locales. The result, Dalrymple asserts, is an unwillingness to preserve European achievements and the dismantling of western culture by Europeans themselves. As vapid hedonism and aggressive Islamism fill this cultural void, Europeans have no one else to blame for their plight.

"To confront American culture is to feel oneself encircled by a thin but strong presence. I call it Emersonian, an imprecise term but one that directs us to a dominant spirit in the national experience." Thus Irving Howe, America's distinguished social critic and a longtime reader of the Sage of Concord, begins this illuminating discussion of Emerson and his disciples and doubters. What is the Emersonian spirit? What inspired it, what propelled it? And what does it mean to us today? History gave Emerson his opportunity and then took it away. Coming to manhood during the 1830s and 1840s, the time of "the newness" when Americans beheld the world with unbounded expectations, Emerson became the spokesman for the self-reliant new man he believed had arisen, ready to thrust aside mossy traditions and launch a new revolution of freewheeling thought. But the rapid pace of the American experience overtook the Emersonian vision; in the 1850s, the rising problems of slavery, a boom-and-bust economy, the vulgarity of mass culture overwhelmed the idealist. His satellite spirits wavered and shrouded the Emersonian optimism: Hawthorne, with his stories of moral breakdown; Thoreau, rooted in nature yet inclined to the cranky and fanatical; Melville, his fathomless blackness waiting beneath archetypal fables of innocence and evil also Walt Whitman, Orestes Brownson, Twain--all were influenced by, yet reacted against, the Emersonian "newness." Howe identifies three kinds of response: the literature of work (Melville and Mark Twain), the literature of Edenic fraternity (James Fenimore Cooper, Whitman, Twain again), and the literature of loss (all the post-Civil War writers). He lays before us the intellectual and personal tragedy of the first great American man of letters, yet also shows that Emerson's belief in the untapped power of free men pervades not only the lives and works of his contemporaries but is also a permanent part of the American psyche.

"Noah Feldman tells the story behind the increasingly popular call for the establishment of the sharia--the law of the traditional Islamic state--in the modern Muslim world. Feldman goes back to the roots of classical Islamic law, under which executive power was balanced by the scholars who interpreted and administered the sharia. That balance was destroyed under Ottoman rule, resulting in the unchecked executive dominance that continues to distort politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims through sharia--but only if new institutions emerge that restore this constitutional balance of power. In a new introduction, Feldman discusses developments in Egypt, Tunisia, Libya, and other Muslim-majority countries since the Arab Spring and describes how Islamists must meet the challenge of balance if the new Islamic states are to succeed."--P. [4] of cover.

'The Wrench' is one of Primo Levi's collections of stories. It takes the form of an interview by a chemist of a rigger. They are both working in a remote work camp where there is little to do in the evenings except tell stories. The scene is loosely based upon Togliattigrad, the Fiat camp set up in Russia to build a car factory.

Analyzes the communal organization, political affiliations, and cultural contributions of Vienna's Jews from 1848 to World War I. After 1848, Jewish emancipation became an issue in party politics. Jews identified with the Austrian Liberal Party, with the Emperor and Germanism, in all of which they saw safeguards of Jewish emancipation. Analyzes the antisemitism of Schönerer's Pan-German Party, which found many adherents at the University of Vienna, and of Lueger's Christian Social Party. Describes the cautious reactions of Jewish officials, who supported the Liberal Party even in defeat and in the face of that party's desertion of the Jewish cause; the more nationalist faction led by Rabbi Joseph Samuel Bloch, a member of the Austrian parliament from 1884-95 and a militant fighter against antisemitism; and the Austrian Israelite Union set up in 1886 to encourage pride in Jewish identity and combat antisemitism. Surveys the role of antisemitism in the rise of Zionism. Suggests that the surge of antisemitism in Vienna, rather than the Dreyfus case, was responsible for Herzl's concern with the "Jewish question". Analyzes the Jewish self-hatred of Karl Kraus and Otto Weininger, and the role of Jewish identity and antisemitism in the life and work of Freud, Schnitzler, and other Austrian Jewish writers.

"Sir Isaiah Berlin here explores the world and the ideas of a man he calls the Enlightenment's "most passionate, consistent, extreme, and implacable enemy," a philosopher whom he considers perhaps the only "wholly original critic of modern times." J.G. Hamann was an eccentric Prussian thinker of the eighteenth century whose peculiar and difficult work was cherished by Kant, Goethe, and other luminaries, yet to the twentieth century this self-styled Magus of the North is all but unknown." "With his customary eloquence and insight, Berlin penetrates to the heart of Hamann's concerns and shows how important they are to modern life - ideas about creativity, the nature of language and thought, human knowledge, secular and spiritual authority. Though Hamann opposed the values we think of as modern - rationalist, secular individualism - and he lived his life in poverty and neglect, his visionary pietism and skeptical empiricism, Berlin argues - his genius - deserve attention and respect."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.