"Blowing the Whistle on Genocide tells the story of a young Treasury Department lawyer who helped alert the world about the Holocaust and force U.S. government action to rescue Jews from the Nazis." "Risking his career and ignoring threats that were made against him, Josiah E. DuBois, Jr., relentlessly investigated and then exposed the State Department's suppression of news about the Holocaust and obstruction of rescue attempts." "His report, "The Acquiescence of This Government in the Murder of the Jews," helped force President Roosevelt to belatedly establish the War Refugee Board. With DuBois as one of its leaders, the board played a key role in the rescue of more than 200,000 refugees during the final months of the war." "At every turn, DuBois was confronted by officials who tried to stop him - from the powerful Assistant Secretary of State who sabotaged rescue attempts, to the War Department official who blocked DuBois's proposal to bomb Auschwitz and worked to pardon Nazi war criminals after the war." "But DuBois persevered. He overcame the obstacles and saved lives. He was America's Schindler."--BOOK JACKET.

From February 1942 to July 1944, Oskar Rosenfeld served in the statistics department of the Lodz ghetto. A playwright and journalist, he kept his own notes on life and conditions in the ghetto for a fictionalized account he hoped to write one day. Though Rosenfeld eventually perished at Auschwitz, In the Beginning Was the Ghetto projects his voice at last to the wider world.

Articles previously published in various periodicals.

"This memoir of a radical Jew follows Jack Nusan Porter's journey from his birth in Ukraine during the Holocaust, through the radical 60s and 70s, to the present day, and details his experiences fighting anti-Semitism, anti-Zionism, xenophobia, and hate"--

When Britain was compelled to introduce conscription in 1916, the question arose of what to do with its 'friendly aliens'-its 30,000 Russian-Jewish refugees of military age. The Tsar didn't want them back to serve in his army, and they had no desire to help his war effort. But when sections of the British press commented that as asylum seekers they should show gratitude and join up, a campaign with strong anti-Semitic overtones took off and became Parliamentary business. Then the Tsar was overthrown, and by the summer of 1917 the question was settled with the new regime: Russian Jews of military age had to choose either to join the British Army or to return to Russia to serve there. MI5 and Special Branch kept watch on the Communist Club in the West End, where Russian revolutionaries agitated tailors, cobblers and cabinet-makers who agonised over what to do. Many ended up in the British Army or were exempted for war work, but nearly 4,000 chose to go back to Russia-for a variety of reasons. Arriving there via the Arctic within weeks and days of the Bolshevik revolution, they found a vacuum of authority, which soon turned into the chaos and dangers of civil war. How they fared and how they struggled to return to their families in Britain is the story of War or Revolution. With the help of personal documents, official British and Russian archives, and interviews of survivors and their families, the author illuminates an unknown corner of the First World War and sets it against the background of the period.

This series of essays by the late Hal Draper looks at the Middle East conflict from what was long a unique point of view. Unlike traditional Zionism whose slogan "a land without people for a people without a land" made clear its intentions with regard to the Palestinians and unlike Arab nationalists who denied Israel's right to exist; Draper argued that only a binational state that recognized the rights of both people offered a way out

The first complete series of records of trials by the Spanish Inquisition of a specific local group, the Conversos of Ciudad Real. The verbatim testimonies recorded by the trial notaries furnish authentic evidence of the methods adopted by the Inquisition and of the relationships between the Conversos and their Christian neighbours in a city of fifteenth-sixteenth century Castile. The trials are presented in the original mediaeval Spanish, with introductions, genealogies, synopses of trials and notes in English.

"In Justice behind the Iron Curtain, Gabriel N. Finder and Alexander V. Prusin examine Poland's role in prosecuting Nazi German criminals during the first decade and a half of the postwar era. Finder and Prusin contend that the Polish trials of Nazi war criminals were a pragmatic political response to postwar Polish society and Poles' cravings for vengeance against German Nazis. Although characterized by numerous inconsistencies, Poland's prosecutions of Nazis exhibited a fair degree of due process and resembled similar proceedings in Western democratic counties. The authors examine reactions to the trials among Poles and Jews. Although Polish-Jewish relations were uneasy in the wake of the extremely brutal German wartime occupation of Poland, postwar Polish prosecutions of German Nazis placed emphasis on the fate of Jews during the Holocaust. Justice behind the Iron Curtain is the first work to approach communist Poland's judicial postwar confrontation with the legacy of the Nazi occupation"--Publisher's description

“A moving act of absolution . . . . This strong novel about a girl who is debased but never destroyed pushes the reader to a new level of understanding of the things people do—and the things that are done to them.”— Washington Post Book World She has hair of ginger and lovely green eyes, and she has just been transported with her family from Terezín to Auschwitz. In short order, her father commits suicide, and her mother and younger brother are dispatched to the gas chambers, but fifteen-year-old Hanka Kauderzová is still alive. Faced with the choice of certain death in the camp or working in a German military brothel, she chooses a chance at life. Passing for an Aryan, Hanka spends her days in the brothel cold, hungry, fearful, and ashamed. She is sustained only by her loathing of the men who visit her and by a fierce, indomitable will to live. This devastatingly beautiful novel explores and delineates the impossible choices one sometimes has to make in life, when the fabric of the world is rent asunder. Soaring beyond the nightmare, it leaves the reader with a transcendent sense of hope. Skyhorse Publishing, as well as our Arcade, Yucca, and Good Books imprints, are proud to publish a broad range of books for readers interested in fiction—novels, novellas, political and medical thrillers, comedy, satire, historical fiction, romance, erotic and love stories, mystery, classic literature, folklore and mythology, literary classics including Shakespeare, Dumas, Wilde, Cather, and much more. While not every title we publish becomes a New York Times bestseller or a national bestseller, we are committed to books on subjects that are sometimes overlooked and to authors whose work might not otherwise find a home.

Pp. 243-359 deal with the Holocaust in Yugoslavian Macedonia and in the town of Pirot (southeastern Serbia). These territories were annexed to Bulgaria in 1941, and it was the Bulgarian authorities who carried out the annihilation of local Jews. Discusses the Bulgarian Law for the Protection of the Nation, as well as other anti-Jewish laws, and their implementation in Macedonia. In contrast to the Macedonians and the Slavs in Pirot, Jews were denied Bulgarian citizenship; their property was pillaged and they were subjected to humiliating restrictions. In March 1943, 7,358 Jews of Macedonia and 187 Jews of Pirot were deported to Treblinka. Only a small number of Jewish physicians were exempted from deportation. Some Macedonian Jews took part in the resistance movement. Some Jews were rescued by righteous Macedonians and Albanians, as well as by the Spanish Consulate in Skopje. Discusses, also, the dubious role of King Boris of Bulgaria - whether he was a savior of Bulgarian Jews or a hangman of Macedonian Jews.

Peter Fraenkel here gives a vivid account of a childhood in a middle-class, non-observant Jewish family in Nazi Germany, forced to emigrate to Zambia (then Northern Rhodesia) in 1939. Here the contrast could hardly be greater, from persecuted Jew, to 'enemy alien' in colonial Northern Rhodesia, to re-assimilation into the privileged colonial elite. Following education in Northern and Southern Rhodesia he worked for the Northern Rhodesian and later, Central Broadcasting Service. Here his pioneering work and support for racial equality in a deeply racist society connected with his earlier life - 'no fixed abode' but in tune with humane liberalism.

The reform era in Russia (1855-1881) witnessed the emancipation of the serfs, economic and social change, the reform of all imperial institutions, and the growth of national identity among Russians and the Empire's expanding Jewish population. Consequently, the 'Jewish Question' became one of most hotly debated topics in Russia. Attitudes toward the Jews which evolved during this period persisted up to the Revolution and beyond. This book, based on exhaustive archival research of materials published during the period, studies the interplay of public opinion and official policy. The author examines the attitudes of all sectors of Russian educated society towards the Jews. He also explores how a new group, the Russian Jewish intelligentsia, sought to define a modern Jewish identity in the midst of a multi-ethnic Empire.

Ch. 12 (pp. 162-174), "The Jews in Galicia, " surveys the status of the Jews in this Austrian province from 1772 to 1918. Describes restrictive legislation by Maria Theresia, Joseph II, and their successors. Although the Edict of Tolerance was decreed in 1789, serious discrimination against the Jewish population persisted. Deals, as well, with the process of emancipation of Galician Jewry and the abolition of discriminatory taxes in 1849. Ch. 16 (pp. 215-239), "The Relationship of the Polish Government to the Jewish Population between the Two World Wars, " states that although Poland signed the Small Versailles Peace Treaty which granted minority rights, the Treaty was not respected in practice. Surveys the attitudes of consecutive governments to the "Jewish question" and debates in the Sejm. Mentions pogroms in 1918-20 and in the 1930s. Notes worsening of the situation after Pilsudski's death and the growth of the influence of right-wing parties.

The religious communities of early modern Eastern Europe?particularly those with a mystical bent?are typically studied in isolation. Yet the heavy Slavic imprint on Jewish popular mysticism and pervasive Judaizing tendencies among Christian dissenters call into question the presumed binary quality of Jewish-Christian interactions. In Holy Dissent: Jewish and Christian Mystics in Eastern Europe, editor Glenn Dynner presents twelve essays that chart contacts, parallels, and mutual influences between Jewish and Christian mystics. With cutting-edge research on folk healers, messianists, Hasidim, and Christian sectarians, this volume presents instances of rich cultural interchange and bold border transgression. Holy Dissent is divided into two sections: "Jewish Mystics in a Christian World" and "Christianizing Jews, Judaizing Christians." In these essays, readers learn that Jewish and Christian folk healers consulted each other and learned from common sources; that the founder of Hasidism, Rabbi Israel Ba'al Shem Tov, likely drew inspiration from Christian ascetics; that Christian peasants sought and obtained audience with Hasidic masters; that Jewish mystics openly Christianized; and that Christian mystics openly Judaized. In contrast to prevailing models that present Jewish and Christian cultures as either rigidly autonomous or ambiguously hybrid, Holy Dissent charts specific types of religio-cultural exchange and broadens our conception of how cultures interact. The scholarship in this volume is notably fresh and significant and makes an important contribution across disciplines. Jewish and Christian studies scholars as well as historians of Eastern Europe will benefit from the analysis of Holy Dissent.

Since the end of Communism, Jews from around the world have visited Poland to tour Holocaust-related sites. A few venture further, seeking to learn about their own Polish roots and connect with contemporary Poles. For their part, a growing number of Poles are fascinated by all things Jewish. Erica T. Lehrer explores the intersection of Polish and Jewish memory projects in the historically Jewish neighborhood of Kazimierz in Krakow. Her own journey becomes part of the story as she demonstrates that Jews and Poles use spaces, institutions, interpersonal exchanges, and cultural representations

A comprehensive treatment of visionary experience in some of the main texts of Jewish mysticism, this book reveals the overwhelmingly visual nature of religious experience in Jewish spirituality from antiquity through the late Middle Ages. Using phenomenological and critical historical tools, Wolfson examines Jewish mystical texts from late antiquity, pre-kabbalistic sources from the tenth to the twelfth centuries, and twelfth- and thirteenth-century kabbalistic literature.

Over ten years ago, Benjamin Fain, a physicist now living in Tel Aviv, attempted to hold a conference on Jewish culture in Moscow, an effort that was foiled by the KGB. Many of the participants were eventually able to flee, most emigrating to Israel. In this book, these distinguished scholars and others from around the world present their personal and professional views of Jewish culture in the Soviet Union. The book explores a wide range of topics, including underground literature, religious revival, and the rise of a national Jewish consciousness. Some writers claim that the refuseniks are not the leaders of the Soviet Jews but rather an isolated minority, with most Jews being assimilated, acculturated, and uninterested in fleeing. Other essayists look at the ambivalent role traditionally played by the Soviet Union in both allowing some forms of cultural expression and suppressing any efforts at individual religious practice. Others explore the revival of Jewish culture as instanced by underground teaching of Hebrew. A major debate involves the Nature of Jewish emigration, whether the Jews will go to Israel or to America.