What determines the rate of growth, the distribution of income, and the structure of relative prices under capitalism? What, in short, makes capitalist economies tick? This watershed treatise analyzes the answers to these questions provided by three major theoretical traditions: neoclassical, neo-Marxian, and neo-Keynesian. Until now, the mutual criticism exchanged by partisans of the different traditions has focused disproportionately on the logical shortcomings of rival theories, or on such questions as whether or not input-output relationships can be described by a continuous-substitution production function. In this book, these are at best secondary issues. The real distinguishing features of the theories, for Stephen Marglin, are their characterization of labor markets and capital accumulation. For clarity, Marglin first sets out the essential features of each theory in the context of a common production model with a single good and a fixed-coefficient technology. He then formalizes the different theories as alternative ways of closing the model. In subsequent chapters he examines the effects of relaxing key simplifying assumptions, in particular the characterization of technology and the homogeneity of output and capital. And although his primary emphasis is theoretical, he does not ignore the problem of empirically testing the theories. Finally, he synthesizes the insights of the neo-Marxian and neo-Keynesian models into a single model that transcends the shortcomings of each taken separately. Marglin anticipates that partisans of the different traditions will agree on one point: each will allow that the book reveals the shortcomings of the other theories but will insist that it fails utterly to reflect the power and majesty of one's own particular brand of truth. Growth, Distribution, and Prices will be controversial, but it will not be ignored.

Social Networks, Drug Injectors' Lives, and HIV/AIDS recognizes HIV as a socially structured disease - its transmission usually requires intimate contact between individuals - and shows how social networks shape high-risk behaviors and the spread of HIV. The authors recount the groundbreaking use of social network methods, ethnographic direct-observation techniques, and in-depth interviews in their study of a drug-using community in Brooklyn, New York. They provide a detailed documentary of the lives of community members. They describe drug-use, the affects of poverty and homelessness, the acquisition of money and drugs, and social relationships within the group. Social Networks, Drug Injectors' Lives, and HIV/AIDS shows that social networks and contexts are of crucial importance in understanding and fighting the AIDS epidemic. These findings should revitalize prevention efforts and reshape social policy.

A fascinating look at the lives, culture, and religious and ritual observance of three generations of Iranian Jewish women in the United States. Gold Medalist, 2013 Independent Publisher Book Awards in the Religion category Saba Soomekh offers a fascinating portrait of three generations of women in an ethnically distinctive and little-known American Jewish community, Jews of Iranian origin living in Los Angeles. Most of Iran's Jewish community immigrated to the United States and settled in Los Angeles in the wake of the 1979 Iranian Revolution and the government-sponsored discrimination that followed. Based on interviews with women raised during the constitutional monarchy of the earlier part of the twentieth century, those raised during the modernizing Pahlavi regime of mid-century, and those who have grown up in Los Angeles, the book presents an ethnographic portrait of what life was and is like for Iranian Jewish women. Featuring the voices of all generations, the book concentrates on religiosity and ritual observance, the relationship between men and women, and women's self-concept as Iranian Jewish women. Mother-daughter relationships, double standards for sons and daughters, marriage customs, the appeal of American forms of Jewish practices, social customs and pressures, and the alternate attraction to and critique of materialism and attention to outward appearance are discussed by the author and through the voices of her informants.

"Richard Falk has been working within and studying the Israel/Palestine conflict for several decades, and in Palestine's Horizon, he looks closely at these transformations, offering a close analysis of one of the most controversial issues of our times. Falk explores the intricacies and interconnections within the history and politics of Israel and Palestine, while delving into the complicated relationships the conflict has created within the global community. He refutes the notion that the Palestinian struggle is a lost cause and offers new tactics and possibilities for change. He also puts the ongoing conflict in context, reflecting on the legacy of Edward Said and drawing on the importance of his ideas as a humanist model for peace that is mindful of the formidable difficulties that come with achieving a solution to the long struggle. One of the most established and authoritative voices on the conflict, Falk now presents his most sustained and focused historical overview to date"--Publisher's website.

Needing guidance and seeking insight, the Council of Europe approached Pierre Lévy, one of the world's most important and well-respected theorists of digital culture, for a report on the state (and, frankly, the nature) of cyberspace. The result is this extraordinary document, a perfectly lucid and accessible description of cyberspace-from infrastructure to practical applications-along with an inspired, far-reaching exploration of its ramifications. A window on the digital world for the technologically timid, the book also offers a brilliant vision of the philosophical and social realities and possibilities of cyberspace for the adept and novice alike. In an overview, Lévy discusses the distinguishing features of cyberspace and cyberculture from anthropological, philosophical, cultural, and sociological points of view. An optimist about the future potential of cyberspace, he eloquently argues that technology-and specifically the infrastructure of cyberspace, the Internet-can have a transformative effect on global society. Some of the issues he takes up are new art forms; changes in relationships to knowledge, education, and training; the preservation of linguistic and cultural differences; the emergence and implications of collective intelligence; the problems of social exclusion; and the impact of new technology on the city and democracy in general. In considerable detail, Lévy describes the ways in which cyberspace will help promote the growth of democracy, primarily through the participation of individuals or groups. His analysis is enlivened by his own personal impressions of cyberculture-garnered from bulletin boards, mailing lists, virtual reality demonstrations, andsimulations. Immediate in its details, visionary in its scope, deeply informed yet free of unnecessary technical language, Cyberculture is the book we require in our digital age. --Publisher.

"The Desire for Mutual Recognition is a work of accessible social theory that seeks to make visible the desire for authentic social connection, emanating from our social nature, that animates all human relationships. Using a social-phenomenological method that illuminates rather than explains social life, Peter Gabel shows how the legacy of social alienation that we have inherited from prior generations envelops us in a milieu of a "fear of the other," a fear of each other. Yet because social reality is always co-constituted by the desire for authentic connection and genuine co-presence, social transformation always remains possible, and liberatory social movements are always emerging and providing us with a permanent source of hope. The great progressive social movements for workers' rights, civil rights, and women's and gay liberation, generated their transformative power from their capacity to transcend the reciprocal isolation that otherwise separates us. These movements at their best actually realize our fundamental longing for mutual recognition, and for that very reason they can generate immense social change and bend the moral arc of the universe toward justice. Gabel examines the struggle between desire and alienation as it unfolds across our social world, calling for a new social-spiritual activism that can go beyond the limitations of existing progressive theory and action, intentionally foster and sustain our capacity to heal what separates us, and inspire a new kind of social movement that can transform the world"--

This engaging contemplation of maturity addresses the long neglected topic of what it means to grow up, and provides a hands-on guide for skilfully navigating the demands of our adult lives. Growing up happens whether we like it or not, but maturity must be cultivated. Challenged to consider his own sense of maturity while mentoring a group of teenage boys, Fischer began to investigate our preconceptions about what it means to be ࠮ adultߡnd shows how crucial true maturity is to leading an engaged, fulfilled life. Taking Our Places details the marks of a mature person and shows how these attributes can help alleviate our suffering and enrich our relationships. Discussing such qualities as awareness, responsibility, humour, acceptance, and humility, Fischer brings a fresh, and at times surprising, new perspective that can turn old ideas on their heads and reinvigorate our understanding of what it means to be mature.

There emerged in the nineteenth and twentieth centuries a new Jewish elite, notes Moshe Idel, no longer made up of prophets, priests, kings, or rabbis but of intellectuals and academicians working in secular universities or writing for an audience not defined by any one set of religious beliefs. In Old Worlds, New Mirrors Idel turns his gaze on figures as diverse as Walter Benjamin and Jacques Derrida, Franz Kafka and Franz Rosenzweig, Arnaldo Momigliano and Paul Celan, Abraham Heschel and George Steiner to reflect on their relationships to Judaism in a cosmopolitan, mostly European, context. Idel-himself one of the world's most eminent scholars of Jewish mysticism-focuses in particular on the mystical aspects of his subjects' writings. Avoiding all attempts to discern anything like a single "essence of Judaism" in their works, he nevertheless maintains a sustained effort to illumine especially the Kabbalistic and Hasidic strains of thought these figures would have derived from earlier Jewish sources. Looming large throughout is Gershom Scholem, the thinker who played such a crucial role in establishing the study of Kabbalah as a modern academic discipline and whose influence pervades Idel's own work; indeed, the author observes, much of the book may be seen as a mirror held up to reflect on the broader reception of Scholem's thought.

Modern Algeria has been, in many ways, a harbinger of events and trends that have affected the Arab and Muslim worlds. The country's bold experiment in democratization broke down in the early 1990s, largely over the question of whether the Islamic Salvation Front (FIS) should be permitted to come to power following its victories in local, regional, and national elections. A devastating civil war followed. Now that order has been restored and the country has a new government, questions about governance, Islam and international relationships are once again at the top of Algeria's political agenda. How these issues are resolved will not only determine Algeria's future, but will also have important implications for other states in North Africa and the western Mediterranean. This book was previously published as a special issue of the Journal of North African Studies.

Most of these photographers were Jewish. "New York: Capital of Photography" examines their responses to their environment in the context of a Jewish sensibility, as manifested especially by the depiction of viewer-viewed relationships in the public - and not so public - spaces of the city. This book recognizes and newly analyzes the influence of Jewish consciousness on the photographic vision of a great metropolis.

These essays, written between 1949 and 1967, focus on a single theme: the triumph in the twentieth century of the state-bureaucratic apparatus and 'instrumental reason' and the concomitant liquidation of the individual and the basic social institutions and relationships associated with the individual

Beau, a pianist expat living in London, meets Rufus, an eccentric young lawyer, at the dawn of the internet dating revolution. After a life spent recovering from the disappointment and hurt of loving men in a world that refused to allow it, Beau is determined to keep his expectations low with Rufus. But Rufus comes from a new generation of gay men who believe happiness is as much their right as anyone else's, and what Beau assumed would be just another fling grows into one of the most surprising and defining relationships of his life. A remarkably moving, brilliantly funny love story, Gently Down the Stream is the latest play from acclaimed playwright Martin Sherman. The play reflects the triumphs and heartbreaks of the entire length of the gay rights movement, celebrating and mourning the ghosts of the men and women who led the way for equality, marriage and the right to dream. It received its world premiere at the Public Theatre, New York, on 14 March 2017 in a production starring Tony-award winner Harvey Fierstein.

"Liberal democracies are based on principles of inclusion and tolerance. But how does the principle of tolerance work in practice in countries such as Germany, France, India, South Africa, and the United States, where an increasingly wide range of cultural groups holds often contradictory beliefs about appropriate social and family life practices? As these democracies expand to include peoples of vastly different cultural backgrounds, the limits of tolerance are being tested as never before. Engaging Cultural Differences explores how liberal democracies respond legally to differences in the cultural and religious practices of their minority groups. The contributors -- an interdisciplinary group of legal scholars, anthropologists, psychologists, and political theorists -- explore several interrelated questions: Does the law in these countries presuppose and codify the beliefs and values of the cultural mainstream? To what extent does the law affect the customs of ethnic minority groups, and how do these groups react to official attempts to force compliance with the dominant norms? How much cultural diversity in family practices ought to be permissible within the framework of a pluralistic, democratic society? Some of the practices addressed include ethnic traditions about selecting marital partners, parent-child relationships, religiously based clothing requirements for women, genital alteration, and religion and schooling. Building on such examples, the contributors examine the role of tolerance in practical encounters between state officials and immigrants, and between members of longstanding majority groups and increasing numbers of minority groups. The volume also considers the theoretical implications of expanding the realm of tolerance. Some contributors are reluctant to broaden the scope of tolerance, while others insist that the notion of 'tolerance'" is itself potentially confining and demeaning and that modern nations should aspire to celebrate cultural differences. Coming to terms with ethnic diversity and cultural differences has become a major public policy concern in contemporary liberal democracies, as they struggle to adjust to burgeoning immigrant populations. Engaging Cultural Differences provides a compelling examination of the challenges of multiculturalism and reveals a deep understanding of the challenges democracies face as they seek to accommodate their citizens' diverse beliefs and practices"--Unedited summary from book jacket.

The daughter of Oliver Golden, an African American expatriate and agrarian activist of the early 1900's, and Bertha Bialek, youngest daughter of Polish American emigres of Jewish descent, Lily Golden has a special place in history. In this account of her experience, Golden provides a connection between the contemporary and historical relationships of America to Russia. Golden offers a distinctly different and refreshing point of view of the lives and experiences of Russia in her often alluring and romantic, sometimes bitterly painful, yet always vivid and intimate details of her life as a dark-skinned Russian surviving in and struggling against turbulent changes. She brings her tale of a sometimes charmed sometimes challenged existence full circle in her descriptions of her ultimate contact with distant relatives in the United States. Lily Golden allows the reader access into her lifelong revelation that family and community ties are boundless by time and geography.--page 4 of cover.

A study based on ca. 700 personal stories of Jewish survivors of Ravensbrück, including ca. 200 testimonies held in the Yad Vashem archives; information from memoirs; and interviews conducted with survivors after the war or during 1997-2005 by Agassi and the team of scholars from Israel and Germany who worked with her, as well as with relatives of survivors who are no longer alive. The percentage of Jews among Ravensbrück prisoners was small, thus this camp was sometimes neglected by scholars of the Holocaust. Divides the history of the Ravensbrück camp (1939-45) into five periods, and presents a sociological portrait of the Jewish population in each period. Gives the distribution of the Jewish prisoners by countries of origin, reasons for arrest and incarceration, age, marital status, etc. Dwells on the prisoners in the satellite camps, the evacuation marches in the last stage of the war, and the rescue of some of the prisoners by Count Bernadotte in February-March 1945. Notes manifestations of antisemitism on the part of some non-Jewish prisoners. There was little group-wide social organization among non-political Jewish prisoners in Ravensbrück, only small group relationships. Resistance was limited to small-scale sabotage at in work places. Nonetheless, the very survival in Ravensbrück constituted a type of heroism.

This study of dramatic theory and technique was first published in 1936, in the midst of the social and theatrical upheaval that Harold Clurman calls The Fervent Years. Today, the arts display less fervor, and far less interest in social significance. The transition in dramatic thought from Waiting for Lefty to Waiting for Godot is almost as sweeping as the changes that have taken place among the world's peoples and powers. There are those who regard the culture of the thirties as dead and best forgotten. The question need not be debated here except insofar as this book offers testimony to the contrary. My beliefs have not Changed, nor has my fervor abated. I can hope that my understanding has ripened. But I see no need to modify or revise the theory of dramatic art on which this work is based. The theory holds that the dramatic process follows certain general laws, derived from the function of drama and its historical evolution. A play is a mimed fable, an acted and spoken story. The tale is presented because it has meaning to its creator. It embodies a vision, poses an ethical or emotional problem, praises heroes or laughs at fools. The playwright may not be conscious of any purpose beyond the telling of a tale. He may be more interested in box-oflice receipts than in social values. Nonetheless, the events taking place on the stage embody a point of View, a judgment of human relationships. Conceptual understanding is the key to mastery of dramatic technique. The structure of a play, the design of each scene and the movement of the action to its climax, are the means by which the concept is communicated.

As Cosmopolitan 's professional agony aunt for the last forty years, Irma Kurtz has had to deal with the most intimate problems of successive generations of readers, while having to keep up with the changing mores and attitudes in British and American society. In these memoirs, she looks back on the seismic transformations that have taken place over the last four decades, as well as her own hectic and often difficult life as a single mother from America living in London. Warm, funny, and perceptive, brimming with wisdom and insight, My Life in Agony is a meditation on the subjects that tend to concern and confuse us the most--from mother-daughter relationships to eating disorders, office politics, and those perennial areas of interest: love and sex.

"Recollections of one of the grand masters of science fiction, on his storied career as a celebrated author and on his relationships with other luminaries in the field. This memoir is filled with all the humor and irreverence Harry Harrison's readers have come to expect from the New York Times bestselling author of the uproarious Stainless Steel Rat series. This also includes black and white photos spanning his sixty-year career"--

Ca. 28,000 Jews went into hiding in Warsaw during the Nazi occupation - some refused to move into the ghetto in 1940, while others fled from the ghetto at various stages or came to Warsaw from other towns. Ca. 70,000-90,000 Poles were involved in their rescue. In this way, a secret city which consisted of hidden Jews, their helpers, and those who preyed on them on the "Aryan side" (blackmailers, "blue police", etc.) came into being. Describes escapes of Jews from the ghetto, the network of rescue and accommodation on the "Aryan side", and the problems and dangers which the fugitives encountered. Jewish-Polish relationships on the "Aryan side" were complex and multifaceted, and the line between Polish helpers and enemies was not always clear. The Warsaw uprising of 1944 marked the end of the "secret city". 5,400 Jews perished in the uprising and its aftermath, some of them killed by the insurgents - fighters of the Armia Krajowa. Contends that flight and life in hiding presented the best chances for survival for the Jews; despite all odds, more than 60% of the Jewish fugitives in Warsaw survived the war.

"Uncle Aron's compliments, which hadn't changed since the days of the Bible, didn't sound so great. One time, he told my mother that she was 'awesome like an army with flags.' Another time, he informed her that 'your nose is like the tower of Lebanon." Meet the village it took to raise Gil Hovav - colorful aunts and uncles hailing from one of the most respected lineages in the Jewish world (Hovav is the great-grandson of Eliezer Ben-Yehuda, the reviver of the Hebrew language). This book includes twenty-two funny and heart-warming stories awash with love and longing for the people who raised one skinny and cross-eyed Jerusalemite boy to love poor-man's food, to love proper Hebrew and, most importantly, to love people. The nostalgic writing is dished up with more than twenty delicious family recipes with the seal of approval from Gil Hovav, the man who has played a major role in the remaking of Israeli cuisine and the transformation of Israel from a country of basic traditional foods into a "gourmet nation". Readers get to chuckle at Hovav's amusing recollections and salivate over his family recipes for sweet sour chorba tomato soup and his Aunt Levana's eggplant and feta bourekas. If you've ever wondered how to make hilbeh or slow-cooked eggs (or if you're simply itching to expand your culinary repertoire), this book is for you. As wholesome and warming as a homecooked meal, Candies from Heaven will appeal to anyone who treasures good food and relationships built on love. Dig in, dear readers, pleasure is served.