Yehoshua Hankin had two loves: love for his wife Olga, many years his senior, and a love for the land. The two competed with each other, but he never preferred one over the other. Displayed for the reader, against the backdrop of the atmosphere in the Land of Israel toward the close of the Ottoman period and into that of the British Mandate, is a broad slice of life spread over fifty years of the man dubbed by constituents as the “Redeemer of the Land,” and of the figures who accompanied him.The characters, events, times, and places described in this historical novel are to a great extent a faithful representation of reality, and they are interwoven into a multi-faceted biography illuminating the period and forgotten actors in a new light. Joining forces in writing this book were Irit Amit Cohen and Ruth Kark, who combined Irit Amit Cohen’s literary work in the genre of the historical novel with Ruth Kark’s long-term research endeavor on Yehoshua Hankin, which even encompassed oral documentation from his close associates.

A young boy who loves to dance listens as his father retells the story of the night he was born, which coincided with the opening of the Savoy Ballroom in Harlem.

Traces the literary ancestry of Ulysses and discusses how Joyce triangulated himself with Homer and Shakespeare. Professor Ellmann demonstrates that Joyce, far from being apolitical, was revolutionary, working in his own oblique fashion to subvert existing institutions.

In the summer of 1950, Rebecca Lepkoff and her husband Gene bought land in Jamaica, Vermont, a small, south-central Green Mountain town on the West River. A 34-year-old photographer, Rebecca had already made a name for herself as a member of the Photo League, which viewed photography as a tool for social change. Her photographs of her native Lower East Side in the 1930s and ‘40s were already becoming renowned. The Lepkoffs were drawn to the communitarian homesteaders who populated the Pikes Falls area of Jamaica, clustered near Scott and Helen Nearing. Published here for the first time are some 60 photographs that Rebecca Lepkoff took of natives and transplants at work and play during that summer of 1950, as the Korean War engulfed the nation’s headlines. These intimate images are the work of an artist at the peak of her craft and they portray a rural Vermont town at a moment in time just before paved roads and postwar development would alter its character forever.

Examines the personal values and philosophies of Edith Stein, Simone Weil, Anne Frank, and Etty Hillesum in relation to the pressures and conditions under which they lived in the Nazi era. All had "strong Christian affinities." Under the challenge of terror they were "Christians by choice, Jews by decree." Each responded to her Jewishness in a distinct way: Stein felt close to the Jews; Weil had a hateful attitude toward them and tried to obliterate herself as a Jew; Frank and Hillesum both affirmed their Jewish identities. In the face of Hitler, each, in her own way, resisted.

"Anyone who wants to understand the connection between anti-Semitism, Islamic terrorism, the role of propaganda and appeasement must read this book." -Natan Sharansky, author, The Case for Democracy: The Power of Freedom to Overcome Tyranny and Terror "I admire the courage of this vision and the power of the writing." -Rabbi Lord Dr. Jonathan Sacks "Passionate and beautifully written.... This book will make you weep. It will also make you angry and frightened." -Alan Dershowitz, Harvard Law School; author, The Case for Israel "Absolutely amazing...An indispensable guide to the apocalyptic sandstorms our world now faces." -Erica Jong, poet and novelist, Fear of Flying A dangerous worldwide coalition of Islamic terrorists, well-intentioned but misinformed students, right-wing fascists, left-wing ideologues, academics, feminists, European politicians, journalists, and international human rights organizations have joined together to again scapegoat the Jews and the Jewish state for crimes they did not commit and for whatever ails the world. In this intensely passionate and compelling book, the best-selling and prize-winning Jewish feminist author Dr. Phyllis Chesler demonstrates how old-fashioned anti-Semitism - now often seen in the form of anti-Zionism - has become fashionable and even politically correct, and how this plague threatens the Jews of the world, Israel, America, and Western civilization.

The famous Wobbly poet, songwriter and organizer was executed in Salt Lake Cityon November 19, 1915. Many felt that he was not guilty of the murder he was charged with, that he did not have a fair trial, and that he was the victim of class persecution. Here the noted labor historian, Philip Foner presents the first complete study of this important labor case. Based on exhaustive research in a wide variety of sources, many never before examined, Dr. Foner conclusively demonstrates that Joe Hill was the victim of a colossal frame up.

Praised by President Richard Nixon as his favorite read for 1987, The Search for Historical Meaning presents the postwar American conservative movement against a background of ideas with which it has only rarely been identified. This important book--updated with a new preface--examines the influence of Hegelian concepts on the historical attitudes and cultural judgments of prominent postwar conservatives who, because of their concern with personal freedom as a political and ontological value, denounced Hegel while ascribing their own Hegelian ideas to less offensive sources. Gottfried argues that the lack of a true historical perspective was a serious defect in the postwar American conservative movement, and it grew worse in the years that followed. Essential reading for conservative thinkers, political philosophers, and American political historians, The Search for Historical Meaning concludes with an incisive examination of the American conservative movement that has implications for today.

n this sharply argued volume, Orit Rozin reveals the flaws in the conventional account of Israeli society in the 1950s, which portrayed the Israeli public as committed to a collectivist ideology. In fact, major sectors of Israeli society espoused individualism and rejected the state-imposed collectivist ideology. Rozin draws on archival, legal, and media sources to analyze the attitudes of black-market profiteers, politicians and judges, middle-class homemakers, and immigrants living in transit camps and rural settlements. Part of a refreshing trend in recent Israeli historiography to study the voices, emotions, and ideas of ordinary people, Rozin’s book provides an important corrective to much extant scholarly literature on Israel’s early years.

It seems like kids are always hearing stories about America in the "good old days." But, in fact, the 1950s and 1960s were not as carefree as they sometimes seem. Through fascinating stories, advertisements, facts and photographs, Norman H. Finkelstein invites people of all generations to decide for themselves. The New York Times Book Review said this book is " useful for inquiring young researchers looking for odd angles and, ideally might even provoke talk between young readers and parents."

Michael Roemer's groundbreaking work argues that every story, be it ancient myth or documentary film, is completed before we read or watch it. He explores why a society like ours — predicated on free will — is addicted to tales that neither we, nor the heroes, can control. Roemer argues that, contrary to both formalist and postmodern aesthetic theories, traditional stories do not create order out of chaos but challenge our order with chaos, undermining the structures we have built to protect ourselves. He finds that stories are both radical and conservative, invalidating our freedom while centering on heroes or heroines who are obliged to act alone; their adventures remove them from the sheltering community. Moreover, their attempt to escape the plot is mandated by the plot itself. Predicated on contradiction, ambiguity, and uncertainty, stories affirm what they deny — just as society both affirms and denies our existence as individuals.

Examines the role of the image of "Jewish criminality" in the rise of Nazism, in the Holocaust, and in the perception of Jews in postwar Germany. The conception of Jews as born criminals, and of Nazism as a force which rose to put an end to "lawlessness", occupied a larger role in Nazi anti-Jewish ideology and practices than has heretofore been acknowledged in the historiography of the Holocaust. Nazi racism as such was not sufficient to convince the German masses of the "Jewish danger": the centuries-long stereotype of the "Jewish criminal" influenced the population's internalization of Nazi dogma and served as a rationalization and excuse for Nazi anti-Jewish measures - from boycott to mass murder. However, it was the Nazi system itself that promoted criminality and moral corruption, both amongst the victims and the perpetrators. For instance, the Nazi-invented ghetto, in 1940-43, became a hotbed of criminality. Dwells on the Jewish police in the ghettos as a manifestaion of this moral decay. In the Nazi camps, it was the criminals who took the top positions in the prisoners' hierarchy. Focuses, in particular, on a shift in Nazi ideology in 1944-45: the attitude toward Zionism, which had been ambivalent before then, changed to a view of Zionism as a great danger and as the foremost enemy. The Nazis depicted Zionism as the greatest incarnation of Jewish criminality. The stereotype of Jews as criminals persisted in postwar Germany, and affected the perception of the DPs on the part of both the Germans and the U.S. Army.

This seven volume collection is the definitive anthology of the writings of Rabbi Meir Kahane, selected from the columns in the Jewish Press and other publications. Spanning a period of thirty years, it contains a wealth of topics: Judaism, Zionism, Israel, the Holocaust, assimilation, territorial concessions, violence and peace.Rabbi Meir Kahane was a master of the both the deed and the word. These writings will inspire, teach, and chastise, as they did when they first appeared. It is impossible to remain indifferent to the fiery words of this modern-day Jewish prophet.Generations of former Soviet Jews will forever thank Rabbi Kahane for helping them obtain freedom. Future generations of Israelis, for their part, may well be grateful for his inspired vision that can enable peaceful Jewish life in the Land of Israel.This collection is published in the hope that it will serve as a guide to every thinking person for whom the destiny of the Jewish people is important. Beyond Words will surely take its place in the library of outstanding Jewish literature.

This volume examines the flourishing of Futurist aesthetics in the European art and literature of the early twentieth century. Futurism was an artistic and social movement that was largely an Italian phenomenon, though there were parallel movements in Russia, England and elsewhere. The Futurists admired speed, technology, youth and violence, the car, the airplane and the industrial city, all that represented the technological triumph of humanity over nature. This work looks at the prose, visual art, poetry, and the manifestos of Futurists from Russia to Italy. The author reveals the Moment's impulses and operations, tracing its echoes through the years to the work of "postmodern" figures like Roland Barthes. This updated edition reexamines the Futurist Moment in the light of a new century, in which Futurist aesthetics seem to have steadily more to say to the present

Describes the life of Jewish middle-class women in Wilhelmine Germany. Pp. 148-152, "Anti-Semitism in the University, " state that until about 1905 women students, discriminated against because of their sex, tended to show solidarity by forming organizations open to all, in contrast to the segregated male students' organizations. Russian Jewish women were especially despised, even by German Jewish male students. Pp. 182-185 describe discrimination against Jewish teachers, noting that their chances of employment were highly limited. See also the index under "Anti-Semitism."

"Roth examined the concept of Jewish identity years before the onset of National Socialism and looked ahead with apprehension to Germany's future. Emotionally ravaged by the whirlwind events of Weimar Germany, he dared to write about the historical schism between Eastern and Western Jews, warning of the false comforts of materialism and assimilation and urging his fellow Jews to embrace their heritage and the land of Palestine as a nascent Jewish homeland. As one of Berlin's most eminent journalists, he traveled throughout Europe and composed these essays with both an exigency and restrained contemplation that have earned him comparisons to his more celebrated contemporaries, Thomas Mann and Isaac Babel. By the mid-1930s, as anti-Semitism crested and Roth fled Germany for what he thought were safer climes in Paris, he became increasingly desperate and hobbled by alcoholism. He had tremendous difficulties securing a German publisher, and his powerful 1937 preface, written for what he hoped would be the second edition of The Wandering Jews and included here, was never published in his lifetime."-- Jacket.

The author shares his impressions of 1968, examines the social and political movements of the time, and discusses Vietnam and the Presidential conventions

Ca. 28,000 Jews went into hiding in Warsaw during the Nazi occupation - some refused to move into the ghetto in 1940, while others fled from the ghetto at various stages or came to Warsaw from other towns. Ca. 70,000-90,000 Poles were involved in their rescue. In this way, a secret city which consisted of hidden Jews, their helpers, and those who preyed on them on the "Aryan side" (blackmailers, "blue police", etc.) came into being. Describes escapes of Jews from the ghetto, the network of rescue and accommodation on the "Aryan side", and the problems and dangers which the fugitives encountered. Jewish-Polish relationships on the "Aryan side" were complex and multifaceted, and the line between Polish helpers and enemies was not always clear. The Warsaw uprising of 1944 marked the end of the "secret city". 5,400 Jews perished in the uprising and its aftermath, some of them killed by the insurgents - fighters of the Armia Krajowa. Contends that flight and life in hiding presented the best chances for survival for the Jews; despite all odds, more than 60% of the Jewish fugitives in Warsaw survived the war.

Beyond the Cold War represents the first-ever attempt by media scholars and journalists to dissect the Cold War by examining mutual media images in the United States and the former Soviet Union. The result of a bilateral conference in Moscow in 1989, this volume offers an original journalistic assessment of the Cold War and its aftermath as a communications phenomenon. Discussions include the past and present state of Cold War rhetoric, the portrayal of Russians and Americans on television in the two countries, and images of self and other as portrayed by the two media.

John Beckett was a rising political star. Elected as Labour's youngest M.P. in 1924, he was constantly in the news and tipped for greatness. But ten years later he was propaganda chief for Mosley's fascists, and one of Britain's three best known anti-Semites. Yet his mother, whom he loved, was a Jew. Her ancestors were Solomons, Isaacs and Jacobsons, originally from Prussia. He successfully hid his Jewish ancestry all his life - he said his mother's family were "fisher folk from the east coast." His son, the author of this book, acclaimed political biographer and journalist Francis Beckett, did not discover the truth until John Beckett had been dead for years. He left Mosley and founded the National Socialist League with William Joyce, later Lord Haw Haw, and spent the war years in prison, considered a danger to the war effort. For the rest of his life, and all of Francis Beckett's childhood, John Beckett and his family were closely watched by the security services. Their devious machinations, traced in records only recently released, damaged chiefly his young family. This is a fascinating and brutally honest account of a troubled man in turbulent times.