This scholarly, incisive, and thought provoking book provides an in depth account of Israel's rebuilding of the Jewish Quarter of Jerusalem after the 1967 Six Day War, in the context of approaches to post-war restoration and heritage preservation and development, both local and worldwide. Inward-directed heritage development and its importance to collective identity, and outward directed heritage development (primarily tourist but also strategic and political) were decisive concerns. The rebuilding of the Jewish Quarter is compared to contemporary preservation old cities of Jaffa, Acre and Safed, activity in the historic to heritage conservation in Old Cairo, and to postwar conservation of Beirut, Warsaw and York.

Israel's Messiah and the People of God presents a rich and diverse selection of essays by theologian Mark Kinzer, whose work constitutes a pioneering step in Messianic Jewish theology. Including several pieces never before published, this collection illuminates Kinzer's thought on topics such as Oral Torah, Jewish prayer, eschatology, soteriology, and Messianic Jewish-Catholic dialogue. This volume offers the reader numerous portals into the vision of Messianic Judaism offered in Kinzer's Postmissionary Messianic Judaism (2005). An introductory essay by editor Jennifer M. Rosner sets Kinzer's thought and writings in context.

Jewish women writers of the late nineteenth and early twentieth centuries lived with a sense of painful connection to a culture that rejected their aspirations. Raised in a Jewish environment wary of female aspirations and in a wider world that was only marginally more sympathetic to their ambitions, this diverse group often found that a life devoted to literary expression required sacrifices and painful choices. Writing, however, enabled them to reclaim and explore their Jewish heritage. Responding to a variety of Jewish women's voices in Hebrew, Yiddish, English, and Spanish, this collection of seventeen essays surveys the achievements of Jewish women writers from the Middle Ages to the present. Scholars of Jewish literature chronicle the Jewish encounter with modernity and document female strategies for constructing intellectual and emotional identities amidst the competing demands of traditional norms, familial obligations, and economic survival. The themes of repression and equivocal liberation resonate throughout, as the authors reflect on the silencing of the female voice in a traditional Jewish culture that most often denied women the education and the empowerment requisite for recording their thoughts and feelings. While individual essays reveal literary discoveries of self and forgings of identity by women rising to the opportunities and challenges of drastically altered Jewish social realities, a significant number also show the sad decline of women writers upon whom silence was reimposed. Several chapters consider how Jewish women were depicted by male writers from the Middle Ages through the mid-nineteenth century. A final essay documents the ways in which memory, testimony, and survival affect the writing of women who survived the Holocaust, a perspective frequently marginalized in studies of Holocaust literature. Women of the Word is part of an emerging effort to listen to the voices of Jewish women both past and present. Written in a period when Jewish women writers internationally are creating a wealth of diverse literary works, these essays take note of the short time during which Jewish women's writing has flourished and inspire readers with the richness of the literature that such writers have already produced.

Traces the life of Benjamin, the first Jewish U.S. Senator, and the Confederate Secretary of State, and describes his exile in England

Although the ideas of “tradition” and “modernity” may seem to be directly opposed, David Ellenson, a leading contemporary scholar of modern Jewish thought, understood that these concepts can also enjoy a more fluid relationship. In honor of Ellenson, editors Michael A. Meyer and David N. Myers have gathered contributors for Between Jewish Tradition and Modernity: Rethinking an Old Opposition to examine the permutations and adaptations of these intertwined forms of Jewish expression. Contributions draw from a range of disciplines and scholarly interests and vary in subject from the theological to the liturgical, sociological, and literary. The geographic and historical focus of the volume is on the United States and the State of Israel, both of which have been major sites of inquiry in Ellenson's work.

With the rare gift of a storyteller, David Landau takes the reader inside the little-known world of the haredim - the bearded, black-clothed Jewish fundamentalists. Decimated by the Holocaust, this sect has enjoyed a dramatic revival that has caused tensions everywhere and a bitter battle for the soul of Israel. Piety and Power describes life in the self-contained haredi ghettos in London, New York, and Jerusalem, where Hasidic rabbis reign supreme and strict rules govern every aspect of life. Landau takes the reader into homes marked by warm family life and strict sexual codes, and into yeshivas, the intellectual core of the community, where young men spend decades as full-time students of the Torah. For many readers, Jews and Gentiles alike, this will be a disturbing book. It depicts an aggressive, assertive fundamentalism in an expansive and self-confident mood, certain of its divine right to win souls and influence the Jewish people and to dictate its views on who is a Jew.

At once a study of biblical theology and modern Jewish thought, this volume describes a participatory theory of revelation as it addresses the ways biblical authors and contemporary theologians alike understand the process of revelation and hence the authority of the law. Benjamin Sommer maintains that the Pentateuch's authors intend not only to convey God's will but to express Israel's interpretation of and response to that divine will. Thus Sommer's close readings of biblical texts bolster liberal theologies of modern Judaism, especially those of Abraham Joshua Heschel and Franz Rosenzweig. This bold view of revelation puts a premium on human agency and attests to the grandeur of a God who accomplishes a providential task through the free will of the human subjects under divine authority. Yet, even though the Pentateuch's authors hold diverse views of revelation, all of them regard the binding authority of the law as sacrosanct. Sommer's book demonstrates why a law-observant religious Jew can be open to discoveries about the Bible that seem nontraditional or even antireligious. (Publisher).

This book provides the first dedicated study of the Evian Conference of July 1938, an international initiative called by U.S. President Franklin D. Roosevelt. While on the surface the conference appeared as an attempt to alleviate the distress faced by Jews being forced out of Germany and Austria, in reality it only served to demonstrate that the nations of the world were not willing to accept Jews as refugees. Since the Holocaust, a generally-held assumption has been that the Evian Conference represented a lost opportunity to save Germany’s Jews, and that the conference failed to rescue the Jews of Europe. In this study, Paul Bartrop argues that in fact it did not fail when measured against the original reasons for which it was called. Exposing many of the myths surrounding the meeting, this work addresses a glaring lacuna in the literature of the Holocaust, and places the so-called 'failure' of the Evian Conference into its proper context.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

340 pages.

Book by Marrus Michael R

This is a reproduction of the original artefact. Generally these books are created from careful scans of the original. This allows us to preserve the book accurately and present it in the way the author intended. Since the original versions are generally quite old, there may occasionally be certain imperfections within these reproductions. We're happy to make these classics available again for future generations to enjoy!

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Christian Zionism is the fastest growing religious movement in Christianity today, with current believers thought to exceed five million in the United States alone. Proposing a literal reading of the bible, it states that a Jewish return to the Holy Land is a requirement for the Second Coming and inevitable Armageddon. Promoting common interests between Israel and the Christian world, and possessing many wealthy and hugely powerful advocates, Christian Zionism has a far-reaching influence today.

"Rav Abraham Isaac Kook (1865-1935) was one of the most influential--and controversial--rabbis of the twentieth century. A visionary writer and outstanding rabbinic leader, Kook was a philosopher, mystic, poet, jurist, communal leader, and veritable saint. The first chief rabbi of Jewish Palestine and the founding theologian of religious Zionism, he struggled to understand and shape his revolutionary times. His life and writings resonate with the defining tensions of Jewish life and thought.A powerfully original thinker, Rav Kook combined strict traditionalism and an embrace of modernity, Orthodoxy and tolerance, piety and audacity, scholasticism and ecstasy, and passionate nationalism with profound universalism. Though little known in the English-speaking world, his life and teachings are essential to understanding current Israeli politics, contemporary Jewish spirituality, and modern Jewish thought. This biography, the first in English in more than half a century, offers a rich and insightful portrait of the man and his complex legacy. Yehudah Mirsky clears away widespread misunderstandings of Kook's ideas and provides fresh insights into his personality and worldview. Mirsky demonstrates how Kook's richly erudite, dazzlingly poetic writings convey a breathtaking vision in which "the old will become new, and the new will become holy.""--

A study of Jewish life in the Polish-Lithuanian town of Ejszyszki (Eisiskes), based largely on interviews with former residents of the town. Pt. 6 (pp. 557-697), "The Bitter End: 1933-41, " deals with the Holocaust period. The story of the destruction of the Jewish community is interlaced with the story of Eliach's family, the Sonensons, and their experiences during the war. Many Jews were killed by the Nazis and local collaborators on 25-26 September 1941. The Sonensons were among the few who managed to escape; they passed through some small ghettos and were then hidden by a Polish farmer, Kazimierz Korkuc. They returned to Eisiskes after the liberation, but Eliach's mother and baby brother were murdered in their home by rampaging Polish AK partisans in October 1944. Contends that, despite the relatively large number of rescuers, the majority of Poles were antisemitic and wished for a "Poland without Jews." The Nazis would not have been able to carry out the genocide of the Jews without widespread Polish and Lithuanian collaboration.

In an unforgettable addition to the literature of memoir, one of America’s preeminent literary scholars tells his story of coming of age in France during the buildup to the Second World War. As a Jewish youth in France during the 1930s, Victor Brombert’s heady explorations of sex and love were cut short by the rise of Nazi power and the Vichy Regime. His family narrowly escaped to New York, where Brombert joined the U.S. Army, only to return to Europe to fight on the beaches of Normandy and in the Battle of the Bulge. As he shuttles between the stations of his life, Brombert’s narrative recaptures the textures of childhood, the horrors of war, and his own discovery of a sustaining passion for literature. By turns melancholy and erotic, his memoir is also a meditation on memory itself, and a Proustian re-creation of a lost time and place.