'An exuberant, breathless sprint through London in the fifties, sixties and seventies... It's bright, boisterous and extremely funny' Tatler 'Clancy's scapegrace adventures are described with so much vitality and scabrous wit you feel as charmed as one of his serial conquests ... Marvellous' Spectator 'If you're searching for something to keep you on the edge of your sun lounger this summer, look no further' Daily Mail If Fielding's Tom Jones were alive in postwar England he might be Clancy Sigal, the American author of this restlessly curious memoir. Honest and devious, faithful and lustful, a mass of plucky contradictions, Clancy first arrived in London in 1957. He was broke, homeless and, according to his FBI file, a dangerous 'subversive'. Over the next three decades, Clancy was to wander the soot-stained streets of London, devouring as much as life could offer him. From the birth of the CND and his affair with Lessing, to therapy with R. D. Laing and wondering whether the entire world was on acid, Clancy details it all to illuminating effect. Underneath all of these encounters is the character of Clancy himself: funny, hapless, warm-hearted and a self-professed 'crazy American'. Call it luck, charm or sheer lack of good sense, he escaped with a cracking good story.

"Jewish Prayer Texts from the Cairo Genizah, which sets a new tone for future studies, consists of a selection of transcribed and translated Genizah fragments that contain some of the earliest known texts of rabbinic prayers. Reif describes in detail the physical makeup of each manuscript and assesses the manner in which the scribe has tackled the matter of recording a preferred version. He then places the prayer texts included in the manuscript within the context of Jewish liturgical history, explaining the degree to which they were innovative and whether they established precedents to be followed in later prayer-books. He offers specialists and more general readers a fresh understanding of the historical, theological, linguistic, and social factors that may have motivated adjustments to their liturgical formulations"--

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An architectural history concentrating on the contribution of the Jewish community to Britain's urban landscape. Ten architects and art scholars offer essays on all the major Jewish building types, including synagogues, cemeteries, mikvaot (ritual baths) and social architecture.

"Roston offers detailed and essentially new analyses of works by Spenser, Shakespeare, Jonson, and Donne, arguing that the seemingly contradictory presence of traditional and subversive elements in their major works actually creates the source of much of their literary achievement"--Provided by publisher.

First Published in 1989 London Jewry and London Politics 1889-1986 is a study of the relationship between the London Jewish community, the London County Council, and the Greater London Council. Geoffrey Alderman draws on a wealth of primary and secondary material to illuminate a dialogue that began, a hundred years ago, in a mood of great optimism and co-operation, but which ended, in the early 1980s, in a welter of insults and antagonisms. Alderman adopts a chronological approach, looking first at the Jewish involvement in London government prior to the establishment of the London County Council in 1889. He then analyses the contribution made by London Jewry to the periods of progressive control and conservative rule. With the arrival of Jewish immigrants from Eastern Europe the nature of the Jewish electorate underwent considerable change and Alderman describes how the government exploited prejudice against the Jewish community causing LCC to adopt blatantly antisemitic policies. The Labour victory of 1934 was in part due to the Jewish vote, but the period of Labour rule was a disappointment and an anticlimax. This illuminating account of hundred years is an essential read for scholars and researchers of British history.

A revisionist interpretation of Anglo-Saxon England. Nicholas Howe proposes that the Anglo-Saxons fashioned a myth out of the 5th-century migration of their Germanic ancestors to Britain. Through the retelling of this story, the Anglo-Saxons ordered their complex history and identified their destiny as a people. Howe traces the migration myth throughout the literature of the Anglo-Saxon period, in poems, sermons, letters and histories from the sixth to the eleventh centuries.

This is a thematic survey of English foreign policy in the 16th century, focusing on the influence of the concept of honour, security concerns, religious ideology and commercial interests on the making of policy. It draws attention to aspects of continuity with the late medieval past but argues, too, that the European Reformation brought new challenges which forced a rethinking of policy. Far from treating the 16th century as the period when England began its rise as a Great Power, the author emphasizes the structural weaknesses of the English armed forces and demonstrates that dangers and insecurities did more to mould foreign policy than the energy and confidence of the Tudor rulers.

Theatre, Sexual Studies, Women's Studies

"Franz Baermann Steiner (1909-52) provided the vital link between the intellectual culture of central Europe and the Oxford Institute of Anthropology in its post-Second World War years. This book demonstrates his quiet influence within anthropology, which has extended from Mary Douglas to David Graeber, and how his remarkable poetry reflected profoundly on the slavery and murder of the Shoah, an event which he escaped from. Steiner's concerns including inter-disciplinarity, genre, refugees and exile, colonialism and violence, and the sources of European anthropology speak to contemporary concerns more directly now than at any time since his early death"--

In the seventh book in The Performers saga, it is 1873 and impoverished Sophie Lackland must marry if she is to escape a lifeof genteel poverty. Then comes a letter telling of the death of her step-grandmamma, and of a strange bequest which could make it possible for Sophie to fulfil her ambition to qualify as a physician. So Sophie sets off for London, to a new life, new career and Gilbert Stacey, who offers her charm, tenderness and excitement.

This book is about brick and mortar : the same wry look directed at London itself. The result is a surprising array of unique and varied architecture, so frequently overlooked.

"As a writer he was the disengaged onlooker who understood how his presence altered a place or a situation." This is how the Independent described Laurie Lee in their 1997 obituary of the much-loved author. In A Thousand Laurie Lees , another poet, Adam Horovitz, explores not only how the Slad Valley informed the man and his writing, but also how the valley itself was affected by its association with such an international figure, and how it has retained its particular identity since its description in Cider with Rosie . Shortly after Laurie Lee's death in 1997, a handful of locals dressed up as Lee and cycled right through the heart of Cider with Rosie country, stopping off at all the pubs on the way. They called their journey "The Night of a Thousand Laurie Lees." Slad valley man Horovitz draws on memoir, myth, and literature inspired by the valley and his walks through the Slad landscape, charting what has changed and what remains, from badger setts to "Notting Hill in Wellies," to celebrate the man and the landscape that made him.

Eminent Anglo-Saxonist Nicholas Howe explores how the English, in the centuries before the Norman Conquest, located themselves both literally and imaginatively in the world. His elegantly written study focuses on Anglo-Saxon representations of place as revealed in a wide variety of texts in Latin and Old English, as well as in diagrams of holy sites and a single map of the known world found in British Library, Cotton Tiberius B v. The scholar's investigations are supplemented and aided by insights gleaned from his many trips to physical sites. The Anglo-Saxons possessed a remarkable body of geographical knowledge in written rather than cartographic form, Howe demonstrates. To understand fully their cultural geography, he considers Anglo-Saxon writings about the places they actually inhabited and those they imagined. He finds in Anglo-Saxon geographic images a persistent sense of being far from the center of the world, and he discusses how these migratory peoples narrowed that distance and developed ways to define themselves.

This volume looks at how all plays performed in England from 1737 to 1968 had to be approved by the Lord Chamberlain's office. It gives a savage and comic account of state control that would censor anything that was too frank or outspoken.