Black Jews in Africa and the Americas tells the fascinating story of how the Ashanti, Tutsi, Igbo, Zulu, Beta Israel, Maasai, and many other African peoples came to think of themselves as descendants of the ancient tribes of Israel. Pursuing medieval and modern European race narratives over a millennium in which not only were Jews cast as black but black Africans were cast as Jews, Tudor Parfitt reveals a complex history of the interaction between religious and racial labels and their political uses. For centuries, colonialists, travelers, and missionaries, in an attempt to explain and understand the strange people they encountered on the colonial frontier, labeled an astonishing array of African tribes, languages, and cultures as Hebrew, Jewish, or Israelite. Africans themselves came to adopt these identities as their own, invoking their shared histories of oppression, imagined blood-lines, and common traditional practices as proof of a racial relationship to Jews. Beginning in the post-slavery era, contacts between black Jews in America and their counterparts in Africa created powerful and ever-growing networks of black Jews who struggled against racism and colonialism. A community whose claims are denied by many, black Jews have developed a strong sense of who they are as a unique people. In Parfitt’s telling, forces of prejudice and the desire for new racial, redemptive identities converge, illuminating Jewish and black history alike in novel and unexplored ways.

"What compels Jews in the Ottoman Empire, Turkey, and abroad to promote a positive image of Ottomans and Turks while they deny the Armenian genocide and the existence of antisemitism in Turkey? Based on historical narrative, the Jews expelled from Spain in 1492 were embraced by the Ottoman Empire and then later, protected from the Nazis during WWII. If we believe that Turks and Jews have lived in harmony for so long, then how can we believe that the Turks could have committed genocide against the Armenians? Marc David Baer confronts these convictions and circumstances to reflect on what moral responsibility the descendants of the victims of one genocide have to the descendants of victims of another. Baer delves into the history of Muslim-Jewish relations in the Ottoman Empire and Turkey to find the origin of these many tangled truths. He aims to bring about reconciliation between Jews, Muslims, and Christians, not only to face inconvenient historical facts but to confront it and come to terms. By looking at the complexities of interreligious relations, Holocaust denial, genocide and ethnic cleansing, and confronting some long-standing historical stereotypes, Baer sets out to tell a new history that goes against Turkish antisemitism and admits to the Armenian genocide"--

This book traces the Jewish thread throughout English life between the Tudors and the beginnings of mass immigration in the mid-nineteenth century. The writing of English history has been very largely framed without taking note of the Jewish presence at all - here, for the first time, the Jewsare shown as an integral part of English religious and social history.David Katz explores completely new subjects in depth, such as the Jewish advocates of Henry VIII's divorce, and the Jewish conspirators of Elizabethan England, without neglecting themes such as the role of Jewish finance and the emergence of Anglo-Jewish institutions. This extensively researched andaccessible history of the Jews in England over almost four centuries will be essential reading for those interested in English and Jewish history.

Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem Based on an unparalleled and exhaustive collection of original Jewish accounts and sources not available until the fall of Nicolae Ceausescu in the late 1980s, Jean Ancel provides a detailed analysis of the path of antisemitism that led to the unspeakable horrors of the Holocaust in Romania. The Romanians, and other nations inside and outside the Balkans, related differently to ?their Jews? and ?other Jews,? that is, those living in districts annexed to Romania after the First World War and in areas occupied and annexed to the Romanian military administration after the Soviet invasion in June 1941. The Jews of the Regat, the core Romanian principality, suffered pogroms, decrees, and degradation, but on the whole they survived the Holocaust. Contradicting long-held assumptions, Ancel shows that Romanians were largely responsible for murdering their Jewish community?one of the largest in Europe before the war?and although its survival rate was the highest in Europe, the survival rate in areas where Jews were liquidated was one of the lowest.

An illuminating biography of the great Amsterdam rabbi and celebrated popularizer of Judaism in the seventeenth century Menasseh ben Israel (1604-1657) was among the most accomplished and cosmopolitan rabbis of his time, and a pivotal intellectual figure in early modern Jewish history. He was one of the three rabbis of the "Portuguese Nation" in Amsterdam, a community that quickly earned renown worldwide for its mercantile and scholarly vitality. Born in Lisbon, Menasseh and his family were forcibly converted to Catholicism but suspected of insincerity in their new faith. To avoid the horrors of the Inquisition, they fled first to southwestern France, and then to Amsterdam, where they finally settled. Menasseh played an important role during the formative decades of one of the most vital Jewish communities of early modern Europe, and was influential through his extraordinary work as a printer and his efforts on behalf of the readmission of Jews to England. In this lively biography, Steven Nadler provides a fresh perspective on this seminal figure

The 750-year epic tale of the extraordinary Backenroth family, this is at the same time an engaging, scrupulously researched narrative history of Jewish life since the Middle Ages. Throughout this time span, the Backenroths could be found at some of the most important events in Jewish history: the migration of their community from western to eastern Europe, the creation of the Hasidic movement, the birth of Zionism, and the loss of so many of their family during the Holocaust. As they struggle to survive, the Backenroths marry, find their fortune in oil, and spawn families with last names that are still widely known. This sweeping family saga is shaped by real people -- talented and creative women and men swept by the dramatic tides of the history into distant regions and complex situations, where they were forced to display resourcefulness and courage in order to survive. Time and time again they slid from prosperity and opulence to profound poverty and distress, and time after time they managed to surmount crises by virtue of their personal abilities, their tenacious belief in their values, and family solidarity.

Published by the University of Nebraska Press, Lincoln, and Yad Vashem, Jerusalem "We were both small nations whose existence could never be taken for granted," Václav Havel said of the Czechs and the Jews of Israel in 1990, and indeed, the complex and intimate link between the fortunes of these two peoples is unique in European history. This book by one of the world's leading authorities on the history of Czech and Slovak Jewry during the Nazi period is the first to thoroughly document this singular relationship and to trace its impact on the fate of the Jews of Bohemia and Moravia during the Holocaust. Livia Rothkirchen provides a detailed and comprehensive history of how Nazi rule in the Czech lands was shaped as much by local culture and circumstances as by military policy. The extraordinary nature of the Czech Jews' experience emerges in chapters on the role of the Jewish minority in Czech life; the crises of the Munich agreement and the German occupation; the reaction of the local population to the persecution of the Jews; the policies of the London-based government in exile; the question of Jewish resistance; and the Theresienstadt ghetto. The Jews of Bohemia and Moravia is based on a wealth of primary documents, many uncovered only after the 1989 November revolution, and includes an epilogue on the post-1945 period.

"In this new history, French author Georges Bensoussan retells the story of what life was like for Jews in the Arab world since 1850. During the early years of this time, it was widely believed that Jewish life in Arab lands was peaceful. Jews were protected by law and suffered much less violence, persecution, and inequality. Bensoussan takes on this myth and looks back over the history of Jewish-Arab relations in Arab countries. He finds that there is little truth to the myth and forwards a nuanced history of interrelationship that is not only diverse, but deals with local differences in cultural, religious, and political practice. Bensoussan divides the work into sections that cover 1850 to the end of WWI, from 1919 to the eve of WWII and then from WWII to the establishment of Israel and the Arab Wars. A new afterword brings the history of Jewish and Arab relations into the present day. Bensoussan has determined that the history of Jews in Arab countries is a history of slowly disintegrating relationships, increasing tension, violence, and persecution"--

A study of Jewish life in the Polish-Lithuanian town of Ejszyszki (Eisiskes), based largely on interviews with former residents of the town. Pt. 6 (pp. 557-697), "The Bitter End: 1933-41, " deals with the Holocaust period. The story of the destruction of the Jewish community is interlaced with the story of Eliach's family, the Sonensons, and their experiences during the war. Many Jews were killed by the Nazis and local collaborators on 25-26 September 1941. The Sonensons were among the few who managed to escape; they passed through some small ghettos and were then hidden by a Polish farmer, Kazimierz Korkuc. They returned to Eisiskes after the liberation, but Eliach's mother and baby brother were murdered in their home by rampaging Polish AK partisans in October 1944. Contends that, despite the relatively large number of rescuers, the majority of Poles were antisemitic and wished for a "Poland without Jews." The Nazis would not have been able to carry out the genocide of the Jews without widespread Polish and Lithuanian collaboration.

"Here is the extraordinary Diary of Rywka Lipszyc, finally published 70 years after it was created. Handwritten in a school notebook between October 1943 and April 1944, this remarkable diary depicts the nightmare of life under the Nazis in Poland's infamous Lodz ghetto--through the eyes of brilliant, 14-year-old Jewish girl"--Dust jacket flap.

Analyzes the causes of the anti-Jewish violence of the First Crusade. The spiritual revival and rapid growth of the 10th-11th centuries led both to Church reform and the Crusades, an attempt to direct feudal violence against the enemies of the Church. Under the impact of popular frenzy and loss of control by the papacy, the traditional Church doctrine of both denigration and toleration of the Jews broke down. The crusading bands' ideological motivation is reflected in contemporary Hebrew chronicles and in two Christian accounts. Discusses the Jewish response of martyrdom in preference to conversion. Contends that 1096 was not a turning-point - the destroyed communities were quickly resettled, and in later Crusades anti-Jewish excesses were prevented by the Church. The massacres indicated a change in Christian attitudes, including the view of Jews as enemies of Christendom, ritual murder accusations, and the demand for the Jews' total destruction or conversion. The appendix (pp. 223-297) contains an English translation of the texts of the two chronicles.

Originally published as "Storia del ghetto di Venezia" (Milano: Rusconi, 1985).

Portrays the hopes of Jews for acceptance on equal terms in European society in the countries that emerged from or were affected by World War I. In all the cases described, great expectations gave way to lost illusions, as antisemitism played a role in the establishment of fascist societies. Stresses the failure of postwar minority treaties to guarantee rights for Jews. Discusses the situation in Ukraine (particularly as reflected in the 1927 trial in Paris of Shalom Schwarzbard for the murder of Petlyura), Poland, Romania, Hungary, Czechoslovakia, Austria (especially Vienna), Germany (especially Berlin), and France. Devotes much attention to leftist Jews, whom antisemites tended to identify with the Bolshevik threat, and to Jews in European culture, whom antisemites saw as dominating their countries. Among the figures featured are: Bela Kun, Lucien Wolf, Sigmund Freud, Rosa Luxemburg, Walther Rathenau, and Leon Blum. A number of these Jews were assassinated, victims of rightist antisemitism.

The Jews of northern France, Germany, and England, known collectively as Ashkenazic Jewry, have commanded the attention of scholars since the beginnings of modern Jewish historiography. Kanarfogel examines the educational process in Ashkenaz, exploring whether there was a developed system of education, whether compensation for Torah study was permitted and what the social status of those who taught Torah was; in the first comprehensive study of the relationship between the educational institutions, leadership, and the communities in medieval Ashkenaz.

This wide ranging bibliography comprises primary and secondary works on native Chinese Jews in traditional China, most notably the Jewish community of Kaifeng. It also includes the early knowledge and writings by Chinese about Jews and Judaism, as well as the early writings by Jews about China. The author concentrates on primary sources and original contributions, giving subheadings and short annotations for the main items and indicating his judgement of their value.

Book by Solomon, Barbara Miller

Paula Hyman broadens and revises earlier analyses of Jewish assimilation, which depicted "the Jews" as though they were all men, by focusing on women and the domestic as well as the public realms. Surveying Jewish accommodations to new conditions in Europe and the United States in the years between 1850 and 1950, she retrieves the experience of women as reflected in their writings--memoirs, newspaper and journal articles, and texts of speeches--and finds that Jewish women's patterns of assimilation differed from men's and that an examination of those differences exposes the tensions inherent in the project of Jewish assimilation."

In this volume, scholars from the United States, Israel and Eastern Europe examine the history of the Holocaust on Soviet territory and its treatment in Soviet politics and literature from 1945 to 1991. Of special interest to researchers will be chapters on some of the major research sources for historical study, including census materials, memorial books, archives and recently released documents.