In Witness to Nuremberg , the chief interpreter for the American prosecution at the Nuremberg trials after World War II offers his insights into dealing directly with Hermann Goering, a leading member of the Nazi Party, as well as the story of his own colorful, eventful life before and after the trials. At age twenty-two, Richard Sonnenfeldt was appointed chief interpreter for the American prosecution of Nazi war criminals at Nuremberg. His pretrial time spent with Hermann Goering reveals much about not only Goering, but Hitler, Goebbels, Himmler, and other high-ranking Nazis. Sonnenfeldt was the only American who talked with all the defendants. Here is his inimitable life in wonderful detail.

Though many of the details of Jewish life under Hitler are familiar, historical accounts rarely afford us a real sense of what it was like for Jews and their families to live in the shadow of Nazi Germany’s oppressive racial laws and growing violence. With Jews in Nazi Berlin , those individual lives—and the constant struggle they required—come fully into focus, and the result is an unprecedented and deeply moving portrait of a people. Drawing on a remarkably rich archive that includes photographs, objects, official documents, and personal papers, the editors of Jews in Nazi Berlin have assembled a multifaceted picture of Jewish daily life in the Nazi capital during the height of the regime’s power. The book’s essays and images are divided into thematic sections, each representing a different aspect of the experience of Jews in Berlin, covering such topics as emigration, the yellow star, Zionism, deportation, betrayal, survival, and more. To supplement—and, importantly, to humanize—the comprehensive documentary evidence, the editors draw on an extensive series of interviews with survivors of the Nazi persecution, who present gripping first-person accounts of the innovation, subterfuge, resilience, and luck required to negotiate the increasing brutality of the regime. A stunning reconstruction of a storied community as it faced destruction, Jews in Nazi Berlin renders that loss with a startling immediacy that will make it an essential part of our continuing attempts to understand World War II and the Holocaust.

Golo Mann, noted German historian and the third of Thomas Mann's children, tells the story of his childhood and youth ; the narrative spans the years from his birth in 1909 to 1933.

Weimar has become synonymous with catastrophic political failure, the prelude to the greatest moral and material disasters of the twentieth century. This book shows that such failure was never inevitable and that options remained tantalisingly open right up to Hitler's assumption of power. The democratic regime was saddled with heavy burdens stemming from defeat and never enjoyed general acceptance and legitimacy. On the other hand, it encouraged for the first time in German history expectations of a high level of welfare, individual rights and modern social practices, which were at least partially fulfilled. The period of relative prosperity was, however, too short, the return of crisis too severe and the resulting demoralisation too profound to save democracy.The author draws a compelling picture of a society frequently in turmoil, yet remarkably creative and innovative, but finally overwhelmed by a tide of irrationality and barbarism. He makes full use of the extensive sources and secondary literature available in German.

"Karl Marx (1818-1883)--philosopher, historian, sociologist, economist, current affairs journalist, and editor--was one of the most influential and revolutionary thinkers of modern history, but he is rarely thought of as a Jewish thinker, and his Jewish background is either overlooked or misrepresented. Here, distinguished scholar Shlomo Avineri argues that Marx's Jewish origins did leave a significant impression on his work. Marx was born in Trier, then part of Prussia, and his family had enjoyed equal rights and emancipation under earlier French control of the area. But then its annexation to Prussia deprived the Jewish population of its equal rights. These developments led to the reluctant conversion of Marx's father, and similar tribulations radicalized many young intellectuals of that time who came from a Jewish background. Avineri puts Marx's Jewish background in its proper and balanced perspective, and traces Marx's intellectual development in light of the historical, intellectual, and political contexts in which he lived."--Publisher's description.

A family's story of human tenacity, faith and a race for survival in the face of unspeakable horror and cruelty perpetrated by the Nazi regime against the Jewish people. Growing up in the safety of Britain, Jonathan Wittenberg was deeply aware of his legacy as the child of refugees from Nazi Germany. Yet, like so many others there is much he failed to ask while those who could have answered his questions were still alive. After burying their aunt Steffi in the ancient Jewish cemetery on the Mount of Olives, Jonathan, now a rabbi, accompanies his cousin Michal as she begins to clear the flat in Jerusalem where the family have lived since fleeing Germany in the 1930s. Inside an old suitcase abandoned on the balcony they discover a linen bag containing a bundle of letters left untouched for decades. Jonathan's attention is immediately captivated as he tries to decipher the faded writing on the long-forgotten letters. They eventually draw him into a profound and challenging quest to uncover the painful details of his father's family's history. Through the wartime correspondence of his great-grandmother Regina and his grandmother, aunts and uncles, Jonathan weaves together the strands of an ancient rabbinical family with the history of Europe during the Second World War and the unfolding policies of the Nazis, telling the moving story of a family whose lives are as fragile as the paper on which they write, but whose faith in God remains steadfast.

"The genocide of Jewish and non-Jewish civilians perpetrated by the German regime during World War Two continues to confront scholars with elusive questions even after nearly seventy years and hundreds of studies. This multi-contributory work is a landmark publication that sees experts renowned in their field addressing these questions in light of current research. Serving as a comprehensive introduction to the history of the Holocaust, this volume also adds depth to current debate, both geographically and topically, assessing the Final Solution as the German occupation instituted it across Europe and covering issues which have previously been under-investigated, such as the problem of prosecuting war crimes, gender and Holocaust experience, the persecution of non-Jewish victims, and the Holocaust in post-war culture."--Publisher description.

German Psychological Warfare is a critical survey and bibliography of German methods of military psychology and propaganda both in warfare and in molding a citizenry ripe for manipulation. The seeds for the rise of the Nazi Party and German aggression during World War II were sown at the Treaty of Versailles in 1919. Immediately recognizing the importance of national morale for what was to come, plans were drawn for the psychological guidance of the German people toward a life dedicated to the philosophy of Total War, where civilians and military alike support the Leader in creating a dominant Germany. This book, published in America during World War II, extensively surveyed German publications to determine the psychological underpinnings of Germany's aggression and tactics. It quickly becomes clear that the Nazi Party and German military officials, though not always in lockstep with each other, both relied heavily on psychological profiling, extensive testing, and a philosophical justification for their actions. This reprint should provide plenty of food for thought for readers of military history, world politics, and psychological warfare. For additional military and psychological warfare history titles, visit CoachwhipBooks.com.

An epic battle pits three Roman legions against Teutonic barbarians--and Publius Quinctilius Varus, a Roman politician, against Arminius, a prince of the Cherusci.

In an extensive examination of this impassioned debate, Richard Breitman and Allan J. Lichtman find that the president was neither savior nor bystander. In "FDR and the Jews," they draw upon many new primary sources to offer an intriguing portrait of a consummate politician--compassionate but also pragmatic--struggling with opposing priorities under perilous conditions

In the cauldron of Germany in the 1930s, two men from different worlds become key actors in the turbulent history of their time. Herschel Grynszpan, an undocumented Jewish adolescent living in Paris, wants to be a champion of his suffering people. Max Schmeling, a world champion boxer, becomes a reluctant symbol of the Third Reich. Their lives intertwine without touching, eventually converging in the concentration camp of Sachsenhausen. Dark haired, slight, and with deep-set, haunted eyes, Herschel receives a postcard from his parents--recently taken from their Hanover flat, put on a train, and dumped, with 12 thousand others, on the Polish border. Enraged, Herschel buys a gun and kills a minor German official in the German Embassy. The repercussions of this act trigger Kristallnacht, the opening curtain to the tragedy of the Holocaust. Meanwhile, Max, as a result of his victory over the then-"invincible" Joe Louis in 1936, has become a poster boy for the Nazis. He and his movie-star wife, Anny Ondra, are feted by the regime--tea with Hitler, a passage on the airship Hindenburg--until his brutal two-minute beating in the rematch with Louis less than two years later. His story reaches a climax during Kristalnacht, where the champion performs an act of quiet heroism. Champion tells a story of tragedy and humanity as World War II unfolds. Set against a backdrop of racism, war, and displacement, it shines a light on those times as it holds a mirror to our own.

"The best and most vivid account of the German collapse." Hugh Trevor-Roper, The Sunday Times "Ambitiously enough this volume was begun with a threefold object -- to tell the story of the defeat of the German Wehrmacht in the West, to suggest some of the causes that brought about that defeat, and finally to show how men, both great and small, react to the overwhelming, psychological experience of defeat itself." Milton Shulman's Defeat in the West is a detailed and thorough account of the reasons behind Germany's loss of World War 2. Among these reasons, Shulman firmly places the responsibility for the magnitude of lost lives at the feet of Adolf Hitler. A combination of the Fuhrer's military ineptness, his refusal to take advice and his unique position of power made victory in WWII much less likely for Germany. Shulman also gives an account of the major military mistakes made by the German Army -- beginning a war with Russia on the eastern front, declaring war on the U.S., and the decisive losses in North Africa. Defeat in the West is an important addition to WWII military history and a must-read for those interested in the subject. "An evaluation of the causes of German defeat, analyzed from interrogations of senior German officers, and a pre-D-day study of the German army, by an officer of the Intelligence Staff of the First Canadian Army." Kirkus Reviews "His account of the strange relations between Hitler and the German General Staff is most revealing." The Canadian Historical Review "The sources that he has utilized are impressive. They consist essentially of Anglo-American intelligence summaries, which often incorporated captured German documents, of the published records of the Nuremberg Trial, and of his own and other interrogations of German officers." Saturday Review Milton Shulman (1 September 1913 - 24 May 2004) was a Canadian author, film and theatre critic. He joined the Canadian Army in 1944 as a major and by the war's end he was an intelligence officer with the First Canadian Army. He interviewed many of the captured German generals in the following months and years including Gerd von Rundstedt and Kurt Meyer. As a result of these interviews he wrote the classic Second World War military history Defeat in the West.

The French political philosopher Raymond Aron once observed that the twentieth century "could have been Germany's century." In 1900, the country was Europe's preeminent power, its material strength and strident militaristic ethos apparently balanced by a vital culture and extraordinary scientific achievement. It was poised to achieve greatness. In Einstein's German World, the eminent historian Fritz Stern explores the ambiguous promise of Germany before Hitler, as well as its horrifying decline into moral nihilism under Nazi rule, and aspects of its remarkable recovery since World War II. He does so by gracefully blending history and biography in a sequence of finely drawn studies of Germany's great scientists and of German-Jewish relations before and during Hitler's regime. Stern's central chapter traces the complex friendship of Albert Einstein and the Nobel Prize-winning chemist Fritz Haber, contrasting their responses to German life and to their Jewish heritage. Haber, a convert to Christianity and a firm German patriot until the rise of the Nazis; Einstein, a committed internationalist and pacifist, and a proud though secular Jew. Other chapters, also based on new archival sources, consider the turbulent and interrelated careers of the physicist Max Planck, an austere and powerful figure who helped to make Berlin a happy, productive place for Einstein and other legendary scientists; of Paul Ehrlich, the founder of chemotherapy; of Walther Rathenau, the German-Jewish industrialist and statesman tragically assassinated in 1922; and of Chaim Weizmann, chemist, Zionist, and first president of Israel, whose close relations with his German colleagues is here for the first time recounted. Stern examines the still controversial way that historians have dealt with World War I and Germans have dealt with their nation's defeat, and he analyzes the conflicts over the interpretations of Germany's past that persist to this day. He also writes movingly about the psychic cost of Germany's reunification in 1990, the reconciliation between Germany and Poland, and the challenges and prospects facing Germany today. At once historical and personal, provocative and accessible, Einstein's German World illuminates the issues that made Germany's and Europe's past and present so important in a tumultuous century of creativity and violence.

In the immediate aftermath of World War II, more than a quarter million Jewish survivors of the Holocaust lived among their defeated persecutors in the chaotic society of Allied-occupied Germany. Jews, Germans, and Allies draws upon the wealth of diary and memoir literature by the people who lived through postwar reconstruction to trace the conflicting ways Jews and Germans defined their own victimization and survival, comprehended the trauma of war and genocide, and struggled to rebuild their lives. In gripping and unforgettable detail, Atina Grossmann describes Berlin in the days following Germany's surrender--the mass rape of German women by the Red Army, the liberated slave laborers and homecoming soldiers, returning political exiles, Jews emerging from hiding, and ethnic German refugees fleeing the East. She chronicles the hunger, disease, and homelessness, the fraternization with Allied occupiers, and the complexities of navigating a world where the commonplace mingled with the horrific. Grossmann untangles the stories of Jewish survivors inside and outside the displaced-persons camps of the American zone as they built families and reconstructed identities while awaiting emigration to Palestine or the United States. She examines how Germans and Jews interacted and competed for Allied favor, benefits, and victim status, and how they sought to restore normality--in work, in their relationships, and in their everyday encounters. Jews, Germans, and Allies shows how Jews were integral participants in postwar Germany and bridges the divide that still exists today between German history and Jewish studies.

For many, the name of Adolf Eichmann is synonymous with the Nazi murder of six million Jews. As a perpetuator of the Final Solution he stands alongside Adolf Hitler and Heinrich Himmler as one of history's most notorious murderers, yet ever since Hannah Arendt's seminal book, "Eichmann in Jerusalem: A Report on the Banality of Evil", there has been disagreement about the essence of Eichmann and by extension, about the definition of evil action. Was he a human monster or a petty bureaucrat? To what degree did the totalitarian organization to which he belonged absolve him and his staff from individual choice and responsibility for atrocities? This title looks at the words and actions of Eichmann and the bureaucrats he worked with in Berlin and throughout the more significant Gestapo offices in Western Europe. It claims that Hannah Arendt's thesis about the banality of evil was wrong. In chilling detail, it presents a group of people completely aware of what they were doing, people with high ideological motivation, people of initiative and dexterity who contributed far beyond what was necessary. While most of these bureaucrats sat behind desks rather than behind machine guns, there was nothing banal about the role they played in the destruction of European Jewry>

The failed attempt on Hitler's life in July 1944 was the work of members of Germany's conservative elite, who sought to save their country from the disaster brought about by Hitler and the Nazis. Examines the ideals and motives of German resisters, many of whom were army officers, upper-level civil servants, or religious leaders. Ch. 4 (pp. 65-79), "That Perennial 'Jewish Question', " contends that most of the resisters supported racial antisemitism and believed that it was necessary to reduce Jewish influence in Germany. The most vocal antisemites among them were the Protestant clergy, and especially Otto Dibelius. The Catholic clergy were less hostile toward Jews, since they also suffered from discrimination, but they would not support the Jews for fear of endangering the Catholic community. Dietrich Bonhoeffer was the only resister who condemned Nazi antisemitism, but even he felt that there was a need to solve the "Jewish question." Most of the resisters were repelled by the Nazis' brutal treatment of the Jews, but their primary concern was for the future of Germany.

"'A truly revolutionary idea.... Clear, tight, disciplined, beautifully structured, and brilliantly reasoned.'--Ayn Rand. Self-sacrifice, oriental mysticism, racial 'truth,' the public good, doing one's duty -- these are among the seductive catchphrases that circulated in pre-Nazi Germany. Objectivist author and philosopher Leonard Peikoff was Ayn Rand's long-time associate. In The Cause of Hitler's Germany -- previously published in The Ominous Parallels -- Peikoff demonstrates how unreason and collectivism led the seemingly civilized German society to become a Nazi regime"--