The 1967 Arab-Israeli War was a devastating triumph for Israel, which immediately began to establish settlements in the newly conquered territories. Those settlements, and the movement that made them possible, have utterly transformed Israel, and yet until now the full history of the occupation has never been told. Lords of the Land tells that tragic story, and reveals what a catastrophe it has been for both Israel and the Palestinians.

Examines the prelude to the 1973 Yom Kippur War, the start of hostilities, the campaigns and battlefields, the war's dramatic conclusion, and the long-term implications of the conflict on the history of the Middle East

You Gentiles is a 1924 book written by Romanian-born British and American-Jewish author Maurice Samuel. It discusses points of difference in behavior between Jews and Gentiles focusing on physical activity, religion, concepts of good and evil, loyalty, science, fair play, discipline, and much more.

This book tells the story of the Dönme, the descendents of Jews who resided in the Ottoman Empire and converted to Islam along with their messiah, Rabbi Shabbatai Tzevi, in the seventeenth century. For two centuries following their conversion, the Dönme were accepted as Muslims, and by the end of the nineteenth century rose to the top of Salonikan society. The Dönme helped transform Salonika into a cosmopolitan city, promoting the newest innovation in trade and finance, urban reform, and modern education. They eventually became the driving force behind the 1908 revolution that led to the overthrow of the Ottoman sultan and the establishment of a secular republic. To their proponents, the Dönme are enlightened secularists and Turkish nationalists who fought against the dark forces of superstition and religious obscurantism. To their opponents, they were simply crypto-Jews engaged in a plot to dissolve the Islamic empire. Both points of view assume the Dönme were anti-religious, whether couched as critique or praise. But it is time that we take these religious people seriously on their own terms. In the Ottoman Empire, the Dönme promoted morality, ethics, spirituality, and a syncretistic religion that reflected their origins at the intersection of Jewish Kabbalah and Islamic Sufism. This is the first book to tell their story, from their origins to their near total dissolution as they became secular Turks in the mid-twentieth century.

"It was one of history's great vanishing acts. As early as 3500 BCE, scribes in the mud-walled city-state of Sumer used a reed stylus to press tiny wedge-shaped symbols into clay. For three thousand years, the script chronicled the military conquests, scientific discoveries, and epic literature of the grand kingdoms of Mesopotamia - Assyria, Babylon, the mighty Achaemenid Empire - along with precious minutia about everyday life so long ago. But as the palaces of these once great kingdoms sank beneath the desert sands, the meaning of these characters was lost. London, 1857. Colossal sculptures of winged bulls and alabaster bas-reliefs depicting cities under siege and vassals bearing tributes to Biblical kings lined the halls of the British Museum. In the Victorian era's obsession with the triumph of human progress, the mysterious kingdoms of ancient Mesopotamia - the very cradle of civilization - had captured the public imagination. Yet Europe's best philologists struggled to decipher the strange characters. Cuneiform seemed to have thousands of symbols - with some scholars claiming each could be pronounced in up to eight, nine, even ten different ways. Others insisted they'd cracked the code and deciphered inscriptions that corresponded precisely to the Old Testament - proving the veracity of the Word of God. Was it all a hoax? A delusion? A rollicking adventure through the golden age of archaeology, The Writing on the Wall tracks the decades-long race to decipher the oldest script in the world. It's the story of a swashbuckling young archeologist, a suave British military officer, and a curmudgeonly Irish rector, all vying for glory - from the ruins of Persepolis to the opulence of Ottoman-era Baghdad - in a quest to unearth the relics of lost civilizations and unlock the secrets of humanity's past"--

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Zionism is driven by the search for a homeland for the stateless and persecuted Jewish people. Yet it has infamously clashed with the rights of the Arabs in Palestine and become so controversial that deep understanding and reasoned public debate is increasingly difficult. Prominent British writer Jacqueline Rose uses her political and analytical skills to take an unprecedented look at Zionism--one of the most powerful ideologies of modern times. Rose enters the inner world of the movement and asks a new set of questions. How did Zionism take shape as an identity? And why does it seem so immutable? Rose argues that Zionism colours Israel's most profound self-image. In the most provocative part of her book, Rose proposes that the link between the Holocaust and the founding of the Jewish state--so often used to justify Israel's policies--needs to be rethought.

Exile and Return: Predicaments of Palestinians and Jews is a bold attempt to understand constructively and build upon the terrible irony of two peoples, each with a searing memory of displacement and exile, struggling for a return to a land each remembers, each claims, and from which each has sought to exclude the other. The Israeli, Palestinian, and American contributors to this volume consider the catastrophic failure of the Oslo peace process, the years of bloody violence that ensued, and a renewed awareness of the centrality of the Palestinian refugee question and the issues of demography and justice it raises with respect to any peace settlement. They explore the political meaning of the past delivered into the present by Palestinians whose personal and collective lives were forever transformed by the Nakba (catastrophe) of 1948, and by Israeli Jews whose sense of their own security and identity has been inseparably bound to centuries of persecution, culminating in the Holocaust, and a vividly constructed image as a people whose suffering arose from its exile from the Land of Israel twenty centuries ago. The contributors' work is honest and often as inspiring as it is provocative. This volume stands as a major contribution to the construction of a new intellectual infrastructure for decisive thinking about the refugee question, about the entire notion of the right of return (whether in Zionism or in Palestinian nationalism), and about the unavoidable obstacles and unappreciated opportunities that confront peacemakers. It offers formulas, categories, and approaches that can be used by both Palestinian and Israeli leaders to convince their peoples that the agreement being sought will destroy neither the state that Israeli Jews have built nor the deep yearnings for vindication and return that lie at the emotional core of the Palestinian struggle. The authors are leading scholars able to take full advantage of the flood of new work on these issues that the opening of various key archives has made possible. Their contributions here signal a shift toward a kind of reconciliation that is informed by the past, present, and future. Contributors : Elazar Barkan, Michael R. Fischbach, Sari Hanafi, Amal Jamal, Laleh Khalili, Ze'ev Khanin, Ann M. Lesch, Ian S. Lustick, Ilan Pappé, Elie Podeh, Nadim N. Rouhana, Gershon Shafir, Yehouda Shenhav, Salim Tamari.

Originally published in Hebrew in 2021, Hillel Cohen's Enemies, a Love Story argues that to understand the ongoing conflict in Palestine/Israel we need to examine the interactions among three identity groups: Mizrahim, Ashkenazim, and Arabs. Refusing to treat Jewish society as a monolith, Cohen shows how the ethnic divide between Ashkenazim (Jews of European descent) and Mizrahim (Jews of Middle Eastern origin) can inform and complicate how we view the wider picture of nationalism, religiosity, and oppression in this part of the world. Cohen considers how and why Ashkenazi-Arab and Mizrahi-Arab relations have metamorphosed over time, from the final decades of the Ottoman Empire into the Mandate period, from the Nakba and its aftermath to the Six Day War of 1967, and from the political upheaval of the 1970s to the rise of the right-wing Likud party and the assassination of Prime Minister Yitzhak Rabin in 1995. The author challenges widespread beliefs that "Mizrahi" is synonymous with rigid nationalism and "Ashkenazi" with progressivism and support for reconciliation, showing how religiosity and socioeconomic status have shaped Israeli attitudes toward Palestinians. Readers interested in Israel, Palestine, and the Middle East should find tremendous value in this timely book on a sensitive issue.

The evocative, first-hand accounts of American ambassador Henry Morgenthau regarding the Armenian genocide are one of the most thorough, authoritative sources on the atrocities. This book contains the full accounts of Henry Morgenthau throughout his posting in Constantinople, Turkey. At the time the Ottoman Empire was on the brink of collapse; amid the chaos and upheaval began the Armenian genocide, a ruthless campaign of targeted killing which occurred over eight years, from 1915 to 1923. In his role as ambassador, Henry Morgenthau would receive regular, commonly excruciating reports of mass murders and forced deportations; revulsed, he moved to prevent further such atrocities taking place. Despite the efforts of Henry Morgenthau to convince his superiors in Washington to intervene on humanitarian grounds, his pleas fell on deaf ears. The masses of evidence he personally reviewed and verified are related in this book, as are many of the high-level meetings Morgenthau personally held with Ottoman leaders in an attempt to stem the holocaust of the Armenian people. Stonewalled, dismissed and waved away at every turn, the frustrations Morgenthau felt at the futility are amply expressed in this emotional and sometimes harrowing chronicle. The many obstructions he encountered with the Ottoman leadership led Morgenthau to resign his post in 1916. He spent the final three decades of his life tirelessly campaigning on behalf of the oppressed and victimized Ottoman peoples. As well as publishing this book plus hundreds of newspaper and magazine articles, Henry Morgenthau Sr. raised enormous sums for the displaced Armenians reeling from the horrific genocide. Recognized and lauded for his humanitarian work, he would represent the United States at the Second Geneva Conference in 1932.

This book deals with the integration of thousands of survivors of the Holocaust into Israeli society in the early years of the new State's existence. Among the issues discussed are: the ways in which the survivors were recruited into the defence forces and the role they played in the War of Independence, the settlement of the immigrants in towns and villages abandoned by Arabs during the war and the immigrant youth.

This is a book about politics by a historian. Though the subject matter closely resembles that of a political scientist, policy analyst, or journalist, the approach and treatment reflect the perspective available only to someone versed in the long shadow of the past. Daniel Pipes, a well-known writer on Middle East issues, offers the larger perspective so often missing. His study of the languages, religions, and culture, supplemented by years of personal experience in the region, give this book unusual depth. The Long Shadow concentrates on 5 vivid and critical topics of the Middle East. 1. The Islam and Public Life. Pipes, author of two books on Islam in politics and a recognized authority, assesses Islam in Iran, Iraq, and the Soviet Union, as well as Islam's role in anti-Semitism. 2. The Persian Gulf. Here Pipes examines the origins of the Iraq-Iran war, the curse of oil wealth, and shares insights gained from an unusual visit to Kuwait. 3. The Arab-Israeli Conflict. In some of his most original work Pipes argues that the struggle between Arabs on the question of Palestine is actually more central than the struggle between the Arabs and Israel. He sees the PLO as little more than a tool of the Arab states, and perceives the deep division between Jews and Arabs in Israel today is likely to be permanent. 4. Iranian, Lebanese, and Libyan Terrorism have greatly affected the tenor of Middle East politics. Pipes shows how they differ and why the Iranians pose the greatest threat to the United States. 5. The United States in the Middle East. Pipes examines U.S. policy toward the area and American media coverage, arguing that both follow idiosyncratic rhythms, and explaining these peculiarities against the backdrop of larger American interests in the region. While a number of Middle East specialists have written books or essays on the subjects addressed by Pipes, his book is distinguished both by its scope and its focus on the general reader as well as the specialist.

Islamic supremacism, European cultural disaggregation, American vacillation, and Israeli timidity and confusion. These are the main social contexts that inform political and strategic developments of global and national affairs in our times. In her biweekly commentaries, Caroline B. Glick, the formidable Jerusalem Post columnist, highlights these underlying trends while analyzing events as they unfold both globally and in Israel. This extraordinary collection of her probing and eloquent work is a must read for all who care about winning the war against the multifarious forces of global jihad.

Some ancient civilizations, notably the Babylonians and the Israelites, held fast to the belief that their particular god (or gods) were stronger than all other heavenly powers and gods combined, supremely able to protect their well-being and success as a nation. This belief (which resounds in the modern-day rallying cry "God is on our side") led to some foolhardy and rash decisions, particularly when it came to war. For a nation defeated or conquered by a foreign power inevitably faced the profound, perplexing question: "Why did our God, who has sworn to protect us, allow this to happen?" Jonathan A. Goldstein turns to the religious literature of these ancient peoples to discover how they reconciled their beliefs with the realities of history. In a magnificent blend of several academic disciples (literary criticism, political theory, biblical and classical history), he compares and contrasts the responses of different eras and nations–from the Israelites, Babylonians, and Egyptians to the Zoroastrians, Iranians, and Persians under Alexander the Great. Goldstein’s close readings of literature written following such devastating events as the fall of the Israelites to the Assyrians and the Babylonians demonstrate that theology, far from being a static and unchanging set of beliefs, evolves with the course of history. Revealing how each defeat helped to shape and define the religious beliefs of the conquered, Peoples of an Almighty God clearly demonstrates that no belief can remain unchanged or untouched by the beliefs of other people.

The so-called Israel lobby has been widely denounced and demonized in the global media, but as Mitchell Bard reveals, its power pales in comparison to the decades-long corruption of American interests by Arab governments. Indeed, for more than seventy years, U.S. policy in the Middle East has been shaped not by the power of a nefarious “Israel lobby” but by a misguided emphasis on pleasing and placating the Arab states. This outlook has ensured that the United States pays disproportionate attention to their demands, assisting Arab countries—all of them dictatorial regimes with abysmal human rights records—that do not share our values and often work to subvert our interests. In this authoritative history, Bard provides a timely and valuable corrective to the unbalanced view of Middle East affairs that is so widely promoted today. Bard shows that the Arab Lobby’s goals include feeding America’s oil addiction, obtaining more sophisticated weaponry, and weakening our alliance with a democratic Israel. It also seeks to influence public opinion through a well-funded publicity campaign and by injecting distorted views of the Middle East into high school and college textbooks. Bard’s valuable book brings a much-needed balance to a debate fraught with ignorance and propaganda.

"Noah Feldman tells the story behind the increasingly popular call for the establishment of the sharia--the law of the traditional Islamic state--in the modern Muslim world. Feldman goes back to the roots of classical Islamic law, under which executive power was balanced by the scholars who interpreted and administered the sharia. That balance was destroyed under Ottoman rule, resulting in the unchecked executive dominance that continues to distort politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims through sharia--but only if new institutions emerge that restore this constitutional balance of power. In a new introduction, Feldman discusses developments in Egypt, Tunisia, Libya, and other Muslim-majority countries since the Arab Spring and describes how Islamists must meet the challenge of balance if the new Islamic states are to succeed."--P. [4] of cover.

"William G. Dever offers a welcome perspective on ancient Israel and Judah that prioritizes the archaeological remains to render history as it was--not as the biblical writers argue it should have been. Drawing from the most recent archaeological data as interpreted from a nontheological point of view and supplementing that data with biblical material only when it converges with the archaeological record, Dever analyzes all the evidence at hand to provide a new history of ancient Israel and Judah that is accessible to all interested readers"--

This is the original German edition of Der Judenstaat by Theodor Herzl, republished by Comprehendible Classics. For our new modern English translation, please visit our Author Page. "The Jewish State" (“Der Judenstaat”) by Theodor Herzl is considered one of the most important texts of modern Zionism. Written in 1896, this work significantly influenced the Zionist movement and the establishment of the modern State of Israel. Herzl, a Jewish journalist and political thinker from Austria, argued that the best way to avoid the widespread and rampant antisemitism was to create an independent Jewish state. In The Jewish State, Herzl paints a vivid picture of a homeland for the Jewish people, and shares intricate details about the foundations of this envisioned nation. He also explores the topic of identity and the relentless pursuit of a place to belong. Herzl's vision is a testament to the extraordinary capacity of an individual's ideas to mold the course of history. In fact, he's often called the father of modern political Zionism, and is officially referred to as "the spiritual father of the Jewish State" in the Israeli Declaration of Independence. This is a republication by Comprehendible Classics. We are on a mission to breathe new life into old books that have shaped our society. We believe that the most thought-provoking, inspiring and even controversial texts should be accessible to everyone. As part of our mission we also republish the original work in its original language, for anyone who wishes to compare the two, or simply is on the lookout for the original text. You can find all our titles and stay up to date with new releases by following us on social media @comprehendibleclassics or subscribing to our Amazon author page.