"Americans have long regarded the freedom of travel a central tenet of citizenship. Yet, in the United States, freedom of movement has historically been a right reserved for whites. In this book, Elizabeth Stordeur Pryor shows that African Americans fought obstructions to their mobility over 100 years before Rosa Parks refused to give up her seat on a Montgomery bus. These were "colored travelers," activists who relied on steamships, stagecoaches, and railroads to expand their networks and to fight slavery and racism. This book tells the story of how the basic act of traveling emerged as a front line in the battle for African American equal rights before the Civil War"--

American workers and children are rebelling violently all around us. Going Postal explores the rage-murder phenomenon that has both plagued and baffled America for the last three decades, offering provocative answers to the oft-asked question, "Why?" By juxtaposing the historical place of rage in America with the social climate that has existed since the 1980s—when Reaganomics began to widen the gap between executive and average-worker earnings—Ames crafts a convincing argument that these schoolyard and office massacres can be seen as modern-day slave rebellions. He explores numerous fascinating and unexpected cases in detail, showing that as with slave rebellions, these massacres are doomed, gory, sometimes even inadvertently comic, and grossly misunderstood. Taking up where Bowling for Columbine left off, this book seeks to set these murders in their proper context, thereby revealing their true meaning. Ames updates this edition with an eye toward recent events, including several new essays taking on the violent episodes at Northern Illinois and Virginia Tech universities, as well as workplace outrages like that in Alabama in March 2009. With the economy slumping and shooting rampages seemingly on the rise, Ames’s wide-scoped explanations have never been more prudent.

PETER BERGER, renowned sociologist and social critic, theologian and novelist, here brings his many gifts to bear on the endlessly interesting, if also painful, predicament of living in the modern world. In discussions ranging all the way from such private experiences as marriage and psychoanalysis to such public issues as the secularization of religion, the corruptions of pornography, or the growing indifference to murder, he brilliantly demonstrates how that predicament has grown out of the modern disbelief in God and the weakening of the institutions of community. The modernity which constitutes the central preoccupation of this book raises questions of both a very general and a very particular kind: "How," in Peter Berger's own words, "can one understand that peculiar reality we know as modern society?" Beyond understanding it, how can one actually engage in meaningful political action in its American version? And how does modernity constrain or condition a man's religious quest? The author's answers, based on a sure sense of history combined with an infinitely patient yet toughminded grasp of the way societies actually work, bring new illumination to virtually every page. For those who have not accepted Peter Berger's views about the nature of our present predicament as well as for those who have-indeed, for everyone concerned with understanding himself as a modern person and as a citizen of a modern state-Facing Up to Modernity is an experience in self- discovery

There are almost as many works about intellectuals as there are intellectuals. Perhaps this is because intellectuals are masters of the word and their mastery is often used to write about themselves. Indeed, with the possible exceptions of sports figures and film actors, intellectuals may be the most overpublicized people in America. In this classic study, originally published in 1974, Charles Kadushin examines the attitudes of that class of people known as the American intellectual elite. While most works on intellectuals first establish who should be included under the title "intellectual," and debate their characteristics, Kadushin instead sets forth a sociological history of leading American intellectuals of the late 1960s. The book's concern, however, is primarily with time and place. While The American Intellectual Elite is very much about social circles and the networked "small world" of intellectuals defined by the institutions such as the journals and magazines around which they gathered, the uniqueness of this volume is the recognition that fact must come before theory. Thus, the collective attitude of leading intellectuals of the sixties are presented in a straightforward and dispassionate manner on topics as diverse as the Vietnam War, race relations, foreign and domestic policy, and the place of intellectuals in the resolution of such issues. Now in paperback with a new introduction by the author, The American Intellectual Elite is an influential work that will be valued by students of sociology, members of the intellectual elite, and professionals and students of contemporary American history. "What a boon to sociologists of knowledge, and, in fact, to anyone who cares about the role and future of intellectuals to have THE AMERICAN INTELLECTUAL ELITE back and print and with a thoughtful new essay by the author that places the work in the context of thirty years of social and cultural change that have transpired since its publication. Professor Kadushin not only recognized that intellectuals populate an intellectual field that is, to a far greater extent than others, constituted and sustained by the networks of relationships among them but he pioneered in the application of social network analysis to identify both players and links using concrete social data. In a conversation too frequently dominated by the empirically undisciplined claims of those with the greatest stakes in the debate, THE AMERICAN INTELLECTUAL ELITE stands out as a beacon of careful research and clear thinking. One hopes that social scientists and other interested in modern intellectual life will read it carefully, and even that republication may inspire replication." -Professor Paul DiMaggio, Princeton University Charles Kadushin is professor emeritus of sociology at the Graduate Center of CUNY and Distinguished Scholar at Brandeis University, and has also taught at Columbia University and Yale University's School of Management. He is the author of Why People Go to Psychiatrists.

Text by Max Kozloff, Jeffrey Ladd.

Kosher pork—an oxymoron? Anna Shternshis's fascinating study traces the creation of a Soviet Jewish identity that disassociated Jewishness from Judaism. The cultural transformation of Soviet Jews between 1917 and 1941 was one of the most ambitious experiments in social engineering of the past century. During this period, Russian Jews went from relative isolation to being highly integrated into the new Soviet culture and society, while retaining a strong ethnic and cultural identity. This identity took shape during the 1920s and 1930s, when the government attempted to create a new Jewish culture, "national in form" and "socialist in content." Soviet and Kosher is the first study of key Yiddish documents that brought these Soviet messages to Jews, notably the "Red Haggadah," a Soviet parody of the traditional Passover manual; songs about Lenin and Stalin; scripts from regional theaters; Socialist Realist fiction; and magazines for children and adults. More than 200 interviews conducted by the author in Russia, Germany, and the United States testify to the reception of these cultural products and provide a unique portrait of the cultural life of the average Soviet Jew.

All human beings are practicing historians," writes Gerda Lerner. "We live our lives; we tell our stories. It is as natural as breathing." It is as important as breathing, too. History shapes our self-definition and our relationship to community; it locates us in time and place and helps to give meaning to our lives. History can be the vital thread that holds a nation together, as demonstrated most strikingly in the case of Jewish history. Conversely, for women, who have lived in a world in which they apparently had no history, its absence can be devastating. In Why History Matters, Lerner brings together her thinking and research of the last sixteen years, combining personal reminiscences with innovative theory that illuminate the importance of history and the vital role women have played in it.Why History Matters contains some of the most significant thinking and writing on history that Lerner has done in her entire career--a summation of her life and work. The chapters are divided into three sections, each widely different from the others, each revelatory of Lerner as a woman and a feminist. We read first of Lerner's coming to consciousness as a Jewish woman. There are moving accounts of her early life as a refugee in America, her return to Austria fifty years after fleeing the Nazis (to discover a nation remarkable both for the absence of Jews and for the anti-Semitism just below the surface), her slow assimilation into American life, and her decision to be a historian. If the first section is personal, the second focuses on more professional concerns. Included here is a fascinating essay on nonviolent resistance, tracing the idea from the Quakers (such as Mary Dyer), to abolitionists such as Theodore Dwight Weld (the "most mobbed man" in America), to Thoreau's essay Civil Disobedience, then across the sea to Tolstoy and Gandhi, before finally returning to America during the civil rights movement of the 1950s. There are insightful essays on "American Values" and on the tremendous advances women have made in the twentieth century, as well as Lerner's presidential address to the Organization of American Historians, which outlines the contributions of women to the field of history and the growing importance of women as a subject of history. The highlight of the final section of the book is Lerner's bold and innovative look at the issues of class and race as they relate to women, an essay that distills her thinking on these difficult subjects and offers a coherent conceptual framework that will prove of lasting interest to historians and intellectuals.A major figure in women's studies and long-term activist for women's issues, a founding member of NOW and a past president of the Organization of American Historians, Gerda Lerner is a pioneer in the field of Women's History and one of its leading practitioners. Why History Matters is the summation of the work and thinking of this distinguished historian.

"A leading anthropologist and historian places current controversies about sex and gender in the long history of the male/female relationship"--

Product Description Set in the magnificent culture of the Middle East more than four thousand years ago, Lilah is a rich and emotionally resonant story of faith, love, and courage. Living in exile, Lilah is in love with Antinoes, a Persian warrior. They have known each other since they were children, and Antinoes dearly wants to make Lilah his wife. Yet Lilah does not feel she can marry without the blessing of her brother, Ezra. She and Ezra are close, and Lilah knows her brother well—he does not want his sister to have a husband outside their faith. Ezra is a scholar of the laws of Moses, and Lilah believes it is her brother’s destiny to lead the Jewish people back to the Promised Land. While Antinoes pressures her to accept his proposal, Lilah realizes that before she can consider her own happiness, it is her duty to help her brother accomplish the seemingly impossible task that is before him. Putting herself in grave danger, and with the help of Antinoes, Lilah wins Ezra an audience with Artaxerxes II, the King of Kings, who grants permission to lead the exiles on their journey back to the Promised Land. After a hazardous trip across the desert, Lilah, Ezra, and the thousands who join them arrive in Jerusalem. But the hardship of rebuilding the Temple takes its toll, and the religious enthusiasm of some turns to extremism. Ezra, listening to the zealots, orders all non-Jewish wives and their children banished from Jerusalem. Lilah, whose love for Antinoes has never wavered, is horrified by this command. She knows she must now choose between her brother and her conscience, which tells her that the time has come to defy him. Lilah is a timeless story of one woman’s stand against intolerance; it will linger in the reader’s mind long after the last page has been turned. From Publishers Weekly In his final installment of the Canaan Trilogy ( Sarah; Zipporah), Halter ambitiously tackles portions of the complicated biblical book of Ezra, which centers on the rebuilding of the Jerusalem temple and calls Israel to ethnic and religious purity. In the Persian town of Susa, the beautiful Lilah dreams of marrying her Persian lover and childhood sweetheart, Antinoes. However, her beloved brother Ezra, who has immersed himself in studying the laws of God, refuses to approve of their union since Antinoes is not a Jew. As the story unfolds, with scenes full of rich detail, Lilah becomes the unlikely instrument of gaining royal approval for the Jewish people to return to Jerusalem and rebuild the holy city. However, once there, Ezra orders all non-Jewish wives and children driven away in what is surely one of the most heart-wrenching episodes directly from scripture. A horrified Lilah repudiates her brother and leaves with them. As the cast-off women wander unprotected outside the city, rape, murder and mayhem ensue. (It's confusing that Lilah narrates one violent scene, but readers are unsure how she survives it.) As in Sarah and Zipporah, there is plenty of highly charged sexuality and some imaginative storytelling. Unfortunately, as with its predecessors, the story trails off, and the ending is unsatisfactory. (June) Copyright © Reed Business Information, a division of Reed Elsevier Inc. All rights reserved. From AudioFile Ellen Reilly brings the story of Lilah, sister of Ezra, the biblical prophet, to life. Perhaps not many are familiar with the story of Ezra, which takes place more than four thousand years ago during a sad time in Israel's history. Lilah is torn between her love for her brother, Ezra, and her love for a Persian warrior. She must choose, and her choice will bring far-reaching consequences. All the emotion and turmoil in the story are made real by the talented Ellen Reilly. One can easily feel the heartache, passion, and drama of this book. Fascinating and well worth a listen. N.L. © AudioFile 2006, Portland, Maine-- Copyright © AudioFile, Portland, Maine About the Author Mar

In recent decades, prominent American Jewish women like Bella Abzug and Betty Friedan have made headlines and history, challenging the constraints facing women in American public life. Few realize that these women embody a hundred-year legacy of remarkable activism. From suffrage to birth control, from trade unionism to higher education, from civil rights to feminism to every aspect of popular culture, Jewish women have been in the vanguard, leading key social movements.

Nineteenth-century French Jewry was a community struggling to meet the challenges of emancipation and modernity. This struggle, with its origins in the founding of the French nation, constitutes the core of modern Jewish identity. With the Revolution of 1789 came the collapse of the social, political, and philosophical foundations of exclusiveness, forcing French society and the Jews to come to terms with the meaning of emancipation. Over time, the enormous challenge that emancipation posed for traditional Jewish beliefs became evident. In the 1830s, a more comprehensive ideology of regeneration emerged through the efforts of younger Jewish scholars and intellectuals. A response to the social and religious implications of emancipation, it was characterized by the demand for the elimination of rituals that violated the French conceptions of civilization and social integration; a drive for greater administrative centralization; and the quest for inter-communal and ethnic unity. In its various elements, regeneration formed a distinct ideology of emancipation that was designed to mediate Jewish interaction with French society and culture. Jay Berkovitz reveals the complexities inherent in the processes of emancipation and modernization, focusing on the efforts of French Jewish leaders to come to terms with the social and religious implications of modernity. All in all, his emphasis on the intellectual history of French Jewry provides a new perspective on a significant chapter of Jewish history.

"This study is the first attempt to compare six major race riots that occurred in the three largest American urban areas during the course of the twentieth century: in Chicago in 1919 and 1968; in New York in 1935/1943 and 1964; and in Los Angeles in 1965 and 1992. Race, Space, and Riots in Chicago, New York, and Los Angeles weaves together detailed narratives of each riot, placing them in their changing historical contexts and showing how urban space, political regimes, and economic conditions - not simply an abstract "race conflict"--Have structured the nature and extent of urban rebellions. Building on her previous comparative history of these three cities, Janet Abu-Lughod draws upon archival research, primary sources, case studies, and personal observations to reconstruct events - especially for the 1964 Harlem-Bedford Stuyvesant uprising and Chicago's 1968 riots where no documented studies are available. By focusing on the similarities and differences in each city, identifying the unique and persisting issues, and evaluating the ways political leaders, law enforcement, and the local political culture have either defused or exacerbated urban violence, this book points the way toward alleviating long-standing ethnic and racial tensions." "Race, Space, and Riots In Chicago, New York, and Los Angeles offers a deeper understanding of past - and future - urban race relations while emphasizing that until persistent racial and economic inequalities are meaningfully resolved, the tensions leading to racial violence will continue to exist in America's cities and betray our professed democratic values"--OCLC

In his classic study of the idealogical sources of National Socialism, George L. Mosse explores a unique complex of anti-democratic ideas deeply embedded in German history. He traces these currents of thought though the 19th and 20th centuries to show how a peculiarly Germanic ideology became institutionalized in the schools, youth movements, veterans' groups and political parties, and how the "German revolution" called for by the ideology's exponents was transformed by Hitler into an "anti-Jewish revolution," and an effective political program as the Nazis rose to power.

"This annotated edition of Holocaust survivor Sara Nomberg-Przytyk's postwar memoir follows her life as an investigative journalist during the emergence and deterioration of the communist state in Poland. Once a devoted communist herself, Nomberg-Przytyk recounts how antisemitism and government corruption shattered her illusions"--

John Gerassi went to North Vietnam as a member of the first investigating team for the International War Crimes Tribunal set up by the Bertrand Russell Peace Foundation. This book, first published in 1968, is the record of that visit and of the author's sympathy for the ordinary people caught up in the conflict. It is primarily intended as a historical document, and provides valuable on-the-spot records of the war as experienced in North Vietnam.

The author draws on his conversations with ordinary Cubans, students, intellectuals, and others to present a picture of a country burdened with human rights abuses, a suffocated civil society, and a bankrupt political system

Describes the many generations of the Afro-American families on the Good Hope Plantation in South Carolina.

Essays collected from ten decades of the New Republic explore pivotal issues of modern America.

Carolyn Goodmans life was punctuated by tragedy, including a brothers premature death, childhood molestation, a fathers suicide, and a sons infamous murder. But hers is foremost a tale of survival, of turning personal anguish into social conscience. When her twenty-year-old son, Andy, was one of three civil rights volunteers to disappear in Mississippi in the summer of 1964, the story galvanized the nation. A half century after the Mississippi murders, this is the first time that a victims family member has expounded about the experience and the myriad emotions--from guilt to resolve--that it spawned. More than simply a memoir, My Mantelpiece is the story of a centurys seminal progressive movements seen through the lens of a remarkable womans singular journey. **Along with a foreword by National Book Award-winner Maya Angelou, MY MANTELPIECE includes back-cover testimonials from Senator Elizabeth Warren, Congressman John Lewis, former New York City mayor Michael Bloomberg, and performer-activist Harry Belafonte.