Who are the Jews from Arab countries? What were relations with Muslims like? What made Jews leave countries where they had been settled for thousands of years? What lessons can we learn from the mass exodus of minorities from the Middle East? Lyn Julius undertakes to answer all these questions and more in Uprooted, the culmination of ten years of work studying these issues. Jews lived continuously in the Middle East and North Africa for almost 3,000 years. Yet, in just 50 years, their indigenous communities outside Palestine almost totally disappeared as more than 99 percent of the Jewish population fled. Some 650,000—including a minority of ideological Zionists—went to Israel. Before the Holocaust they constituted ten percent of the world's Jewish population, and now over 50 percent of Israel's Jews are refugees from Arab and Muslim countries, or their descendants. This same process is now repeating in Christian and other minority communities across the Middle East. This book assesses how well these Jews have integrated into Israel and how their struggles have been politicized. It charts the growing clamour for recognition, redress and memorialization for these Jewish refugees, and looks at how their cause can contribute to peace and reconciliation between Israel and the Muslim world.

Drawing on newly declassified documents, this behind-the-scenes story of Israel's first year as a sovereign state presents revelations about the attitudes and actions of the Jewish state-builders

Examines three medieval Jewish accounts of the First Crusade massacres in the Rhine area: the "Mainz Anonymous, " the "Solomon bar Simson Chronicle, " and the "Eliezer bar Nathan Chronicle." Discerns five voices or perspectives in these narratives due to the fact that the "Solomon bar Simson Chronicle" is a compilation of several prior compositions. Suggests that the narratives were composed in order to provide important time-bound information (the course of events, apology of the Jews - both those who chose martyrdom and those who converted, etc.), as well as to address critical timeless issues (including guidance for the future, theodicy, "Kiddush Hashem, " etc.). Believes that the data provided by the two early narratives - the "Mainz Anonymous" and the Speyer-Worms-Mainz unit of the "Solomon bar Simson Chronicle" - are historically reliable, while the other narratives are less reliable. Concludes that the combination of time-bound and timeless concerns reflects an innovative style of historical writing and new views on the relationship between God, humanity, and history.

The history of Jews in interwar Germany and Austria is often viewed either as the culmination of tremendous success in the economic and cultural realms and of individual assimilation and acculturation, or as the beginning of the road that led to Auschwitz. By contrast, this volume demonstrates a reemerging sense of community within the German-speaking Jewish population of these two countries in the two decades after World War I. The fresh research presented here shows that although Jews may have experiences a deepening sence of impending crisis and economic decline, a renewal of Jewish communal life was taking place, as new groupings sprang up, including organizations for youth, for rural Jews, and for political groups such as Zionists and Bundists. Several chapters consider the impact of economis and political crises on German Jewish family life. Together, these engrossing essays form a complex mosaic of German Jewry on the eve of its demise.

According to the 1990 census, New York, for the first time in a century, had more foreign-born inhabitants than native-born residents. A city of continual immigration, New York's people have been documented by major artists and photographers from the earliest European settlers to the present. In this majestic illustrated history, with over 500 prints, paintings, and photographs, many never before published, we see the arrival of the first wave of Dutch and Anglo-Saxon settlers in the seventeenth century. We progress through Irish and German immigrations in the mid-nineteenth century, the immigration in the late nineteenth and early twentieth centuries of vast numbers of Italians and Eastern European Jews as well as Greeks and Slavs, followed by African Americans moving from the South after World War I. Finally, as the twentieth century comes to a close, Caribbeans, Latinos, Africans, and Asians have become the dominant new New Yorkers. As he did with Harlem on My Mind, The Lower East Side, American Jewish Album, and The Italian Americans, Allon Schoener has brought together wonderful images as well as documentary accounts from diaries, letters, news articles, and other sources, giving us the rich history and texture of this great city.

Approximately 200 years of Spanish history (1300-1500) are the focus of this book. Paris sketches the medieval history of the Iberian peninsula, stressing the tolerance of most of the Islamic dynasties, the relative amity between the three major religions of the area, and the flourishing culture that this relatively peaceful era nourished. The 14th century brought division within the Catholic Church itself; a plague that killed 25-30% of the population of Europe; and, in Valencia in 1391, a pogrom that gave its Jewish residents the choice of conversion or death. The "end of days" refers to the second coming of Christ, which would happen only if all the Jews were converted. Over half of the Jewish residents of Spain converted in the 14th and 15th centuries. These "conversos" were the primary target of the early Inquisition. Paris describes the early period of the Inquisition, the motives and actions of the inquisitors, and the fate of those accused. The actual expulsion of the Jews (not the conversos) in 1492 and the Moors (who were also given the opportunity to convert) in 1502 mark the climax of the events of this book.

During the quarter century between 1780 and 1806, Berlin's courtly and intellectual elites gathered in the homes of a few wealthy, cultivated Jewish women to discuss the events of the day. Princes, nobles, upwardly mobile writers, actors, and beautiful Jewish women flocked to the salons of Rahel Varnhagen, Henriette Herz, and Dorothea von Courland, creating both a new cultural institution and an example of social mixing unprecedented in the German past.

" . . . a chronicle of man's bestiality to man, and therefore the few exceptional instances of courage and humanity shine forth with particular brightness." —The Russian Review "Essential reading for any holocaust course." —Religious Studies Review Bitter Legacy collects scholarship from America, Israel, Russia, Germany, and the Ukraine on the perpetration of the Holocaust in the Soviet Union and its lasting consequences from the postwar period through post-Soviet times. Newly accessible wartime archives in the former Soviet Union provide chilling details of what happened, of collaboration with the Nazis, and of rescue efforts, too.

The Jews of post-World War I Iraq saw themselves as patriots of the new state, and the Jewish intelligentsia shared ideas of Arab nationalism. Several factors made the Arab elites regard the Jews as a problematic minority and put their Iraqi identities into question: the growing popularity of Zionism, Arab nationalism, and communism, which began to spread among both Muslim and Jewish youth. In the late 1930s the anti-colonial (i.e. anti-British) struggle, growing conflation of Judaism with Zionism, and Nazi propaganda led to a rise in anti-Jewish sentiments. These erupted in the "Farhud", a series of anti-Jewish riots in Baghdad in June 1941, during which ca. 180 Jews were killed. The Baghdad riots were followed by anti-Jewish excesses in Diwaniyya, Basra, Hila, and elsewhere. The authorities suppressed the riots, and a large number of pogromists were killed. Against the background of the Jewish-Arab conflict in Palestine in 1946-51, Iraqi Muslims increasingly identified the Jews with Zionism. The situation for the Jews became unbearable because of their social ostracism and outright discrimination, restrictions, and growing antisemitism. When a new government introduced a denationalization law for the Jews who wished to emigrate; the anti-Jewish atmosphere in the country, repressions, and the hysteria of fear for their future caused a great majority of the Jews to leave.

Jews and the American Public Square is a study of how Jews have grappled with the presence of religion, both their own and others, in American public life. It surveys historical Jewish approaches to church-state relations and analyzes Jewish responses to the religion clauses of the First Amendment. The book also explores how the contemporary sociological and political characteristics of American Jews bear on their understanding of the public dimensions of American religion. In addition to a descriptive and analytic approach. the volume is also critical and polemical. Its contributors attack and defend prevailing views, raise critical questions about the political and intellectual positions favored by American Jews, and propose new syntheses. This book captures the current mood of the Jewish community: both committed to the separation of church and state and perplexed about its scope and application. It provides the necessary background for a principled reconsideration of the problem of religion in the public square.

Before the Inquisition, Spain was a tolerant and peaceful society. How, precisely, does a culture that prizes autonomy and harmony within the population descend so quickly into one of the most oppressive nations to have ever existed? Focusing on the humanity of the major historical players, Erna Paris traces the obscure origins of what was to become a brutal and enduring campaign of religious and ethnic conformity through terror and segregation. The conclusions she draws from the annals of Spanish history are enduring lessons on basic human nature, as applicable to the modern world as they are to the medieval.

This JPS Guide chronicles the extraordinary history of American Jewry. Finkelstein tells the dramatic 350-year story of the people and events that shaped the lives of today's American Jews. Divided into six time periods, American Jewish History describes Jewish life from the time of the early settlers, to the period of massive immigration that flooded the cities, to the incredible growth of Jews in positions of influence in business, politics, and the arts. This is a story of a people who affected not only the lives of Jews in the U.S. today, but also the course of American history itself. There are over 70 black and white photographs, maps, and charts and more than 120 feature boxes and biographies throughout, as well as timelines, notes, a bibliography, and index. Finkelstein has made the saga of American Jewry much more than a compilation of historical facts. This is wonderfully stimulating journey--a worthwhile adventure for readers of all ages.

From its founding in the late seventeenth century, Newark, New Jersey, was a vibrant and representative center of Jewish life in America. Geographically and culturally situated between New York City and its outlying suburbs, Newark afforded Jewish residents the advantages of a close-knit community along with the cultural abundance and social dynamism of urban life. In Newark, all of the representative stages of modern Jewish experience were enacted, from immigration and acculturation to upward mobility and community building. The Enduring Community is a lively and evocative social history of the Jewish presence in Newark as well as an examination of what Newark tells us about social assimilation, conflict and change. Grounded in documentary research, the volume makes extensive use of interviews and oral histories. The author traces the growth of the Jewish population in the pre-Revolutionary period to its settlement of German Jews in the 1840s and Eastern European Jews in the 1880s. Helmreich delineates areas of contention and cooperation between these groups and relates how an American identity was eventually forged within the larger ethnic mix of the city. Jewish population in politics, the establishment of Jewish schools, synagogues, labor unions, charities, and community groups are described together with cultural and recreational life. Despite the formal and emotional bonds that formed over a century, Jewish neighborhoods in Newark did not survive the postwar era. The trek to the suburbs, the erosion of Newark's tax base, and deteriorating services accelerated a movement outward that mirrored the demographic patterns of cities across America. By the time of the Newark riots in 1967, the Jewish presence was largely absent. This volume reclaims a lost history and gives personalized voice to the dreams, aspirations, and memories of a dispersed community. It demonstrates how former Newarkers built new Jewish communities in the surrounding suburbs, an area dubbed "MetroWest" by Jewish leaders. The Enduring Community is must reading for students of Jewish social history, sociologists, urban studies specialists, and readers interested in the history of New Jersey. The book includes archival photographs form the periods discussed.

Egypt's indigenous Jewish population comprised Arabic-speaking Rabbanite and Karaite Jews, some of whom had been in the country since the early Islamic era. Jews expelled from Spain in 1492 took refuge in Egypt, and their numbers were augmented in the mid-nineteenth century by Sephardic immigrants. Originally welcomed elsewhere in the Ottoman Empire, these Spanish Jews came to Egypt seeking economic opportunity in the era of Suez Canal construction and the cotton boom. The late nineteenth century brought Ashkenazi Jews fleeing persecution in Eastern Europe. The different groups formed a heterogeneous community of cosmopolitan hybrids, which was both an element of strength and a factor in its eventual demise. The Dispersion of Egyptian Jewry examines the history of the Egyptian Jewish community after 1948, focusing on three major areas: the life of the majority of the community, which remained in Egypt from the1948 Arab-Israeli War until the aftermath of the 1956 Suez/Sinai War; the dispersion and reestablishment of Egyptian Jewish communities in the United states, France, and Israel; and contested memories of Jewish life in Egypt since President Anwar al-Sadat's visit to Jerusalem in 1977. Beinin argues that the experiences of Egyptian Jews cannot be adequately accounted for by either Egyptian nationalist or Zionist narratives. Fusing history, ethnography, literary analysis, and autobiography, Joel Beinin conducts an interdisciplinary investigation into identity, dispersion, and the retrieval of identity that is relevant for anyone interested in Egypt, the Jewish diaspora, or the formation of cultures and identities.

"German, Jew, Muslim, Gay offers an astonishing perspective on the history of modern Germany through the vantage point of a man with multiple identities who devoted his life to religious utopias, fought for homosexual rights, wrote gay fiction, converted from Judaism to Islam (one of the few of any faith to do so), and considered himself part of a spiritual elite that held the key to Germany's salvation. Born in Posen in 1880, the son of a Jewish industrialist, Hugo Marcus converted to Islam and chose the name Hamid; he became the most important convert in Germany while retaining his membership in the Jewish community. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp in 1938, where he was in the unique position of Muslim witness to the Holocaust. The imam of his mosque gained his release and he escaped to Switzerland, where he wrote gay fiction under the pen name Hans Alienus. He died in Basel in 1966. The book challenges deeply ingrained perceptions of Muslim-Jewish relations during World War II and illuminates their interconnected histories in modern Europe. It also tells the unknown story of Marcus' orientalized Islam that, in echoing Goethe's, revitalized an essential strand of Germany's spiritual heritage"--

This book deals with the large variety of contacts that constitute intercultural relations. These studies suggest the different areas - literature, history, society - research can take to discover the interaction of ideas and peoples. It furthermore illustrates how widely disparate cultures can communicate over time and space as well as the different means that are employed in cultural adjustment. Contents include: Jewish Communities in China: A Brief Overview --- Kaifeng Jews: Sinification and the Persistence of Identity and History --- Destination Shanghai, Permits, and Transit Visas, 1938-1941 --- Translating the Ancestors: SIJ Schereschewsky's 1875 Chinese Version of Genesis --- Notes on the Early Reception of the Old Testament --- Several Psalms in Chinese Translation --- Translation Literature in Modern China: The Yiddish Author and his Tale --- Martin Buber and Daoism

"Based on his own family history, David Pryce-Jones’s virtuosic novel tells the tale of the Ellingens, one of the richest and most powerful Jewish families in the Habsburg Empire. Gustav will ascend from the poverty and obscurity of an orphanage to the pinnacle of Viennese society, steering the family’s fortunes through defeat in the Great War, the inflation of Weimar, and the perils of Depression. His only child, Henriette, must cope with the challenges of innocence and wealth. But her only child, Jules, will face a far more terrible challenge in the rise of Nazism. The Afternoon Sun is a vivid portrait of four brilliant generations and their Europe by a peerless observer who knew them as few others could."--

This compilation of essays, edited by a Palestinian writer and an Israeli journalist, constitutes a challenge to critically rethink the Israeli-Palestinian conflict. Between the Lines presents a groundbreaking study that brings together insights from across the lines of conflict to put the latest chapter of Israeli apartheid and Palestinian resistance into context. Contributors include: Marwan Bargouti, Dr. Azmi Bishara, Dr. Sami Shalom Chetrit, Dr. Saleh Abdel Jawwad, Husam Khader, Eileen Kuttab, Dr. Yitzhak Laor, Dr. Adi Ophir, Dr. Ilan Pappe, Linda Tabar, Graham Usher and Dr. Jamal Zahalqa. "The destruction of a nation is not an everyday event in history. It is being carried out before our eyes, systematically and consciously, with cruelty and self-righteousness, and with the backing of the global superpower. These acute and informed essays develop a perspective on the background and unfolding of these events that is remote from anything likely to be heard in the West. They merit close attention and thoughtful consideration." --Noam Chomsky "This collection provides a lucid and critical analysis of the Israeli and American policies in the Middle East. The disastrous repercussions of this unholy alliance are presented in this collection through incisive and timely contributions. In the best tradition of [the journal] Between the Lines, readers will be rewarded by this collection that unmasks and exposes what the mainstream media refuses to report or admit." --Ilan Pappe, Israeli historian and author of A History of Modern Palestine Toufic Haddad is a Palestinian American activist who was formerly co-editor with Tikva Honig-Parnass of the Jerusalem-based magazine Between the Lines. Tikva Honig-Parnass is a Jewish Israeli active in radical anti-occupation movements.

Discusses the generous proposal of the Dominican government to the Jewish refugees from Germany and Austria to settle in Sosúa against the background of the reluctance of most American countries to take in Jewish refugees. Notes that the USA not only put up "paper walls" in the way of Jewish refugees eager to enter the country, but from April-May 1940 (when the war broke out in Europe) tried to impede Jewish immigration into the Dominican Republic.