"The pages of church history are marked by countless horrors committed against the Jewish people. From the first persecutions of the Jews in the fourth century to the horrors of the Holocaust, from Israel-bashing in today's press to anti-Semitism spouted from the pulpit, this painful book tells the tragic story that every Christian must read. In a freshly updated and expanded edition of this pivotal work, Dr. Michael Brown exposes the faulty theological roots that opened the door to anti-Semitism in Church history, explaining why well-meaning believers so often fall into the trap of hate... and showing how you can bring an end to the cycle of violence. This generation can make a difference. Now is the time for change! Discover the important role you play in helping to shape a Church that will bless Israel rather than curse Israel." -- From back cover.

Auschwitz is the center of the twentieth century, its dark core, yet, in the postwar years in America few intellectuals dared to come to grips with the horror and the suffering. Jewish theologians too were slow to respond until, in the turbulent years of the sixties and beyond, a small number of Jewish thinkers came to realize that the survival of Judaism and continued Jewish life require first and foremost confronting Auschwitz; looking into the abyss had become unavoidable. In this book, Michael Morgan tells the story of these theologians, and offers the first comprehensive overview of post‐Holocaust Jewish theology. He gives an account of the encounter with the death camps in the postwar writings of figures such as Hannah Arendt, Elie Wiesel, and Primo Levi and describes the role of the Six Day War in 1967 on the development and reception of post‐Holocaust Jewish thought. In chapters on each of the central thinkers (Richard Rubinstein, Eliezer Berkovits, Irving Greenberg, Arthur Cohen, and Emil Fackenheim), he analyzes the way they have struggled with the dialectic of history and identity, and with the threat of radical rupture. Throughout the book, the intellectual developments are set in their historical context and there are chapters on the reception of post‐Holocaust Jewish thought and its legacy for today. This is a book of philosophical and theological analysis as well as a work of intellectual history and will interest a wide spectrum of readers.

Zusammenfassung: Many Zionists who advocated the creation of a Jewish state envisioned a nation like any other. Yet for Israel's founders, the state that emerged against all odds in 1948 was anything but ordinary. Born from the ashes of genocide and a long history of suffering, Israel was conceived to be unique, a model society and the heart of a prosperous new Middle East. It is this paradox, says historian Michael Brenner--the Jewish people's wish for a homeland both normal and exceptional--that shapes Israel's ongoing struggle to define itself and secure a place among nations. In Search of Israel is a major new history of this struggle from the late nineteenth century to our time. When Theodor Herzl convened the First Zionist Congress in 1897, no single solution to the problem of "normalizing" the Jewish people emerged. Herzl proposed a secular-liberal "New Society" that would be home to Jews and non-Jews alike. East European Zionists advocated the renewal of the Hebrew language and the creation of a distinct Jewish culture. Socialists imagined a society of workers' collectives and farm settlements. The Orthodox dreamt of a society based on the laws of Jewish scripture. The stage was set for a clash of Zionist dreams and Israeli realities that continues today. Seventy years after its founding, Israel has achieved much, but for a state widely viewed as either a paragon or a pariah, Brenner argues, the goal of becoming a state like any other remains elusive. If the Jews were the archetypal "other" in history, ironically, Israel--which so much wanted to avoid the stamp of otherness--has become the Jew among the nations.

Seventy years after it took place, the Holocaust committed against the Jews of Europe during World War II continues to cast a giant shadow over humankind. Man's inhumanity to man is not a thing of the past. Genocidal action is still commonplace around the globe. Has humankind learned the lessons of the past? Is the human race doomed to live in a perpetual state of war and self-destruction? Explaining the Holocaust shows how, given the right circumstances, human beings can lose their humanity. Does that mean that the ethical teachings of the major religions are wishful thinking? This book tackles two questions that continue to be asked by people everywhere: Why did a highly civilized nation like Germany, in the middle of the twentieth century, commit the most heinous crime in all of human history? And if indeed there is a loving God who made a covenant with the people of Israel, why were millions of innocent, peaceful Jews dehumanized, starved, tortured, and systematically murdered? Explaining the Holocaust spares no one in discussing the enormity of the evil. But it also shows how the divine spark in human beings did not die during those years of darkness, and why we still have a glimmer of hope. ""Explaining the Holocaust is balanced, graceful, and probing. Including both Jewish and Christian theological responses to the Holocaust, as well as voices from around the world, Rabbi Schreiber presents an historical overview of the Holocaust and Holocaust studies. His style is personal, engaging, and conversational, yet also reveals his extensive knowledge and erudition. An excellent book for small-group discussion."" --Alice Ogden Bellis, Professor of Old Testament, Howard University School of Divinity Mordecai Schreiber is the author of several books on the Bible and on the Holocaust. His latest book is Hearing the Voice of God (2013). He is the founder of Schreiber Translations and Schreiber Publishing. Now retired from both, he devotes his time to research and writing.

"From one of the leading historians of the Jewish past comes a stunning look into a previously unexamined dimension of Jewish life and culture: the calendar. In the late sixteenth century, Pope Gregory XIII instituted a momentous reform of Western timekeeping, and with it a period of great instability. Jews, like all minority cultures in Europe, had to realign their time-keeping to accord with the new Christian calendar. Elisheva Carlebach shows that the calendar is a complex and living system, constantly modified as new preoccupations emerge and old priorities fade. Calendars serve to structure time and activities and thus become mirrors of experience. Through this seemingly mundane and all-but-overlooked document, we can reimagine the quotidian world of early modern Jewry, of market days and sacred days, of times to avoid Christian gatherings and times to secure communal treasures. In calendars, we see one of the central paradoxes of Jewish existence: the need to encompass the culture of the other while retaining one#x19;s own unique culture. Carlebach reveals that Jews have always lived in multiple time scales, and demonstrates how their accounting for time, as much as any cultural monument, has shaped Jewish life. After a decade exploring Judaica collections around the world, Carlebach brings to light these textually rich and beautifully designed repositories of Jewish life. With color illustrations throughout, this is an evocative illumination of how early modern Jewry marked the rhythms and realities of time and filled it with anxieties and achievements."--Jacket.

The Faith and Doubt of Holocaust Survivors reveals the victims' frank and thought-provoking answers to searching questions about their experiences: Was the Holocaust God's will? Was there any meaning or purpose in the Holocaust? Was Israel worth the price six million had to pay? Did the experience in the death camps bring about an avowal of faith? A denial of God? A reaffirmation of religious belief? Did the Holocaust change beliefs about the coming of the Messiah, the Torah, the Jews as the chosen people, and the nature of God? Drawing on the responses of seven hundred survivors, Reeve Robert Brenner reveals the changes, rejections, reaffirmations, doubts, and despairs that have so profoundly affected the faith, practices, ideas, and attitudes of survivors, and, by extension, the entire Jewish people. Many survivors carried their deepest secrets and innermost beliefs silently, from internment to interment. But Brenner's quest provided the impetus for many survivors to end their silence about the past and come forth with their feelings. In poignant vignettes scattered throughout the book, their answers to these profound questions are offered, disclosing ardent, overpowering passions and sensibilities.

Religious faith is under assault. In books, movies, and on television, secular critics are attacking religion and the religious with ever-increasing intensity. These "new atheists" typically repeat a two-part mantra: They claim that only an idiot could believe in God, and that idiots who do so have been responsible for most of the hate and violence that have plagued humanity. Abandon religion, they urge, and the world will finally know peace. Surprisingly few books have emerged to defend faith from this onslaught. Yet when it comes to this second argument--the behavior of religious people in the world--abstract claims can be tested by reference to objective facts. In Defense of Faith examines the historical record and demonstrates that far from encouraging hate and aggression, the Judeo-Christian tradition has been the West's most effective curb on these dangerous defects of human nature. In Defense of Faith asserts that the belief in the sanctity and equality of all humans at the core of both Judaism and Christianity--what Brog calls the "Judeo-Christian idea"--has been our most effective tool in the struggle for humanity. The Judeo-Christian idea, Brog argues, has provided the intellectual foundation for human rights. Even more importantly, he maintains, the Judeo-Christian idea has repeatedly inspired the faithful to devote their lives to, and often risk their lives in, the fulfillment of these high ideals. In Defense of Faith also convincingly demonstrates that when we abandon religion as the critics urge, peace does not break out. Instead, we quickly revert to the most base instincts of our selfish genes. Written by a Jewish author who works closely with the Christian faith community, In Defense of Faith will appeal to secular and religious readers alike. This book will challenge the secular to reconsider the role of religion in Western civilization. It will inspire the religious to embrace a proud legacy of faith in action for the sake of humanity.

In this book, master Talmudist and scholar of the Greco-Roman world, the late Professor Saul Lieberman, elucidates words, texts, customs, and practices in either rabbinic or classical literature, often by reference to passages in the other. In “Greek in Jewish Palestine”, he demonstrates that “almost every foreign word and phrase have their raison d'etre in rabbinic literature” and that “all Greek phrases in rabbinic literature are quotations.” “Hellenism in Greek Palestine” is “an inquiry into the spirit of many rabbinic observations and investigations of the facts, incidents, opinions, notions and beliefs to which the Rabbis allude in their statements.”

"...gives an account of both the journey of a particular British Jew and the journey of millions of women and men through today's perplexing and difficult world. With honesty and integrity Rabbi Tony Bayfield breaks new ground in exploring the meaning of Jewish identity and its relationship to Jewish tradition and belief. He does so from the perspective of a person fully integrated into the modern Western world. The rigorous questions he asks of his Jewishness, Judaism and the Jewish God are therefore substantially the same as those asked by all faiths and none." -- inside front jacket flap.

Recollections of the first bat mitzvah at the only synagogue in Indonesia, a poignant bat mitzvah memory of World War II Italy, and an American bat mitzvah shared with girls in a Ukrainian orphanage—these are a few of the resonant testimonies about the transition from Jewish girl to Jewish woman collected in Today I Am a Woman. Introduced by brief biographical notes and descriptions of Jewish communities around the world, these stories reveal how Judaism defines this important rite of passage in a girl's life in widely disparate settings. The contributions are from bat mitzvah girls of the past and present, their parents, communities, and religious leaders. Including evocative family photos—some recent, some from decades past—this rich compilation is an ideal gift for bat mitzvah celebrants, their families, and friends.

How do American Jews identify as both Jewish and American? American Post-Judaism argues that Zionism and the Holocaust, two anchors of contemporary American Jewish identity, will no longer be centers of identity formation for future generations of American Jews. Shaul Magid articulates a new, post-ethnic American Jewishness. He discusses pragmatism and spirituality, monotheism and post-monotheism, Jesus, Jewish law, sainthood and self-realization, and the meaning of the Holocaust for those who have never known survivors. Magid presents Jewish Renewal as a movement that takes this radical cultural transition seriously in its striving for a new era in Jewish thought and practice.

"Judaism in the Roman World" deals with the religious lives of Jews in the Roman world from late Second Temple times to the Later Roman Empire. *** The studies collected here analyse a series of issues important in the development of Judaism in this period: the role of the Temple and pilgrimage in the first century CE; the attitude of Jews to the physical texts of the Torah and to the scribes who produced them; the extent of variety and change within Judaism before and after 70 CE and the nature of the evidence for particular types of Judaism; the role of synagogues and images in Jewish worship; and relations between Jews and Christians in the early centuries. *** This book should be particularly useful to students of ancient Judaism and those interested in Christian origins.

The historical separation between Judaism and Christianity is often figured as a clearly defined break of a single entity into two separate religions. Following this model, there would have been one religion known as Judaism before the birth of Christ, which then took on a hybrid identity. Even before its subsequent division, certain beliefs and practices of this composite would have been identifiable as Christian or Jewish.In Border Lines , however, Daniel Boyarin makes a striking case for a very different way of thinking about the historical development that is the partition of Judaeo-Christianity. There were no characteristics or features that could be described as uniquely Jewish or Christian in late antiquity, Boyarin argues. Rather, Jesus-following Jews and Jews who did not follow Jesus lived on a cultural map in which beliefs, such as that in a second divine being, and practices, such as keeping kosher or maintaining the Sabbath, were widely and variably distributed. The ultimate distinctions between Judaism and Christianity were imposed from above by "border-makers," heresiologists anxious to construct a discrete identity for Christianity. By defining some beliefs and practices as Christian and others as Jewish or heretical, they moved ideas, behaviors, and people to one side or another of an artificial border--and, Boyarin significantly contends, invented the very notion of religion.

Maimonides: A Biography is a comprehensive account of the life and work of one of the most important figures in Jewish history, Moses Maimonides. Written by Solomon Zeitlin, a renowned scholar of Jewish studies, this book offers a detailed exploration of Maimonides' life, from his birth in Muslim Spain in 1135 to his death in Egypt in 1204.The book begins with an overview of the historical and cultural context in which Maimonides lived, including the rise of Islam, the Reconquista, and the flourishing of Jewish scholarship in Spain. It then delves into Maimonides' early life and education, his family background, and his intellectual development.Zeitlin examines Maimonides' major works, including his commentary on the Mishnah, the Guide for the Perplexed, and the Mishneh Torah, and explores the impact of these works on Jewish thought and practice. He also looks at Maimonides' role as a physician and his contributions to the field of medicine.Throughout the book, Zeitlin provides insights into Maimonides' personality, beliefs, and relationships with other scholars and leaders of his time. He also highlights the challenges that Maimonides faced as a Jew living in a Muslim-dominated society, including persecution and forced conversion.Maimonides: A Biography is a fascinating and engaging read for anyone interested in Jewish history, philosophy, and culture. It offers a nuanced and insightful portrait of one of the most influential figures in Jewish intellectual history.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Hasidism Incarnate contends that much of modern Judaism in the West developed in reaction to Christianity and in defense of Judaism as a unique tradition. Ironically enough, this occurred even as modern Judaism increasingly dovetailed with Christianity with regard to its ethos, aesthetics, and attitude toward ritual and faith. Shaul Magid argues that the Hasidic movement in Eastern Europe constitutes an alternative "modernity," one that opens a new window on Jewish theological history. Unlike Judaism in German lands, Hasidism did not develop under a "Christian gaze" and had no need to be apologetic of its positions. Unburdened by an apologetic agenda (at least toward Christianity), it offered a particular reading of medieval Jewish Kabbalah filtered through a focus on the charismatic leader that resulted in a religious worldview that has much in common with Christianity. It is not that Hasidic masters knew about Christianity; rather, the basic tenets of Christianity remained present, albeit often in veiled form, in much kabbalistic teaching that Hasidism took up in its portrayal of the charismatic figure of the zaddik, whom it often described in supernatural terms.

Written in an accessible style, What Do Jewish People Think about Jesus? answers sixty common questions about Jewish people and Jewish culture. Drawn from the steady stream of questions Michael L. Brown's ministry receives every month, the book's questions reflect the perennial Christian fascination with Jewish customs and beliefs. A Jewish believer himself, Brown provides clear answers to questions like "Are there Jewish denominations?" "What are the ten lost tribes of Israel?" "Do the Jewish people expect a literal Messiah?" and many more. The book also addresses questions Christians have about their own relationship to the Old Testament Law, such as "Should Christians observe the Sabbath on Saturday?" and "Are Gentile Christians spiritual Jews?"

The realities of Jewish life in eastern Europe that concerned the average Jew meant the way their children grew up, the way they studied, how they married, and all the subsequent stages of the life cycle-including the problems of divorce, remarriage, and elderly parents. The family and the community were in a very real sense the core institutions of east European Jewish society. These realities were always dynamic and evolving but in the nineteenth century, the pace of change in almost every area of life was exceptionally rapid. This collection of essays deals with these social realities objectively and analytically. Some of the essays presented here are classics that have been widely acclaimed, earning their author a well-deserved reputation for authoritative research; all have been comprehensively revised for this book. They avoid both sentimental descriptions and judgmental attitudes. The result is a picture that is far from the stereotyped view of the past that is common today, but a more honest and more comprehensive one. Topics covered in the studies on education consider the learning experiences of both males and females of different ages. They also deal with and distinguish between study among the well off and learned (not surprisingly, the two went together) and study among the poorer masses. A number of essays are devoted to aspects of educating the elite. Here too, the reconstruction of the realities of the past, as opposed to the stereotypical popular image, reveals the remarkable creativity of what is often mistakenly considered a highly conservative element of society. Several essays deal with aspects of marriage, a key element in the life of most Jews. Using both quantitative and qualitative sources, the author has been able to identify and document characteristics of both first and subsequent marriages and to highlight and explain trends that have hitherto been misunderstood. The problem of aged parents and the changing nature of the nuclear family is also considered. The attempt to understand the rabbinate in its social and historical context is no less revealing then the studies in other areas. The realities of rabbinical life--the problems of getting appointments, job security and insecurity, changing responsibilities and the difficulties of dealing with fragmented and modernizing communities--are presented in a way that explains rabbinic behavior and the complex relations between communities, ideologies, and modernization. These essays look at the past through the prism of the lives of ordinary people, with results that are sometimes surprising but always stimulating. The topics they treat are varied, but the concern to explain what lay behind the visible reality is common to all of them.