This book brings together significant articles and excerpts on psychoanalytic technique written by Freud's contemporaries-- analysts who provided some of the most important contributions to their field.

Originally published in 1945, this title was a follow-up to the author's previous book The Human Hand . This time she looks at the psychology of gesture and its relation to personality. The special place that a psychology of gesture merits is obvious. It permits a direct knowledge of personality without any effort or misleading co-operation on the part of the subject, since it can be applied without his being aware of the fact. The book 'is constructed on a system of clinical studies and medico-psychological interpretations.' The author felt that this title must be regarded as a complementary study to her main studies.

In March 1983 a mass poisoning was reported in the girls' middle school of Arrabeh, a village near Jenin in the West Bank. The malaise recurred in the following weeks in Jenin, Hebron, and other towns in the West Bank. All the sufferers, mainly young Arab women, were hospitalized, but soon released. The toxic agent which allegedly caused the malaise was not found; Israeli authorities concluded that the attacks were caused by mass hysteria. Nonetheless, both local Palestinian authorities and the PLO leadership accused Israel of an attempt of mass poisoning, aiming to affect the women's reproductive system and thus to tamper with the natural growth of the Palestinian population. The accusation was taken up by the media, not only Arab but also in the West (French, British, German, etc.). Once the hoax became apparent, the whole affair disappeared from the media. Compares the "poisoning affair" to blood libels in the past. Raises questions regarding the strange credulity of the Western press, otherwise very cautious in presenting similar affairs in other countries, its anti-Israeli disposition, and its disproportionally great interest in the Palestinian-Israeli conflict. Contends that the media's incrimination of Israel is a manifestation of its latent antisemitism. Where the Arabs incriminate the Jews as a people, the Westerners, reluctant to look ethnophobic, incriminate the Jewish state. Includes many quotes from the press.

Analyzes popular jokes to reveal some of the anxieties these jokes reflect and discusses how this genre of folklore acts as a socially acceptable outlet for expressing taboo subjects and ideas

An encounter with the death of another is often an occasion when the bereaved need to be sustained in their loss, relieved of the anxiety that the meeting with death engenders, and comforted in their grief. It is a time when those left behind often seek to redress wrongs in themselves or in the relationships that death has shaken and upset. In both collective and individual responses to the trauma of encountering death, we witness efforts to counter the misfortune and to explain the meaning of the loss, to turn memory into blessing, to reconcile life with death, to regenerate life, and redeem both the bereaved and the dead. Sometimes loss may transform the bereaved in ways that lead to growth and maturity; other times a loss leads to unremitting anger or melancholia. There may be a variety of spiritual expressions that the bereaved experience in their time of loss, but there appears to be some common elements in all of them. Overtime, survivors' feelings are transformed into growing exploration of the spiritual, a profound sense of rebirth, newfound feelings of self-mastery or confidence, and a deeply held conviction that "life goes on." The contributions to this volume are based on a conference held in New York on the first anniversary of September 11, 2001. Contributors include Peter Metcalf, Robert Jay Lifton, Ilana Harlow, Robert A. Neimeyer, Samuel Heilman, and Neil Gillman. This sensitive and heartfelt volume relates specifically to issues of death, bereavement, and mourning in the aftermath of the attack on the World Trade Center, but the applications to other individual and catastrophic events is obvious. The contributions do not simply explore how people deal with bereavement or are psychologically affected by extreme grief: they address how people can try to find meaning in tragedy and loss, and strive to help restore order in the wake of chaos. The multidisciplinary perspectives include those of anthropology, psychology, theology, social work, and art. Samuel Heilman is the Distinguished Professor of Sociology and holder of the Harold Proshansky Chair in Jewish Studies and Sociology at the City University of New York, and has also taught at the University of Illinois at Chicago, the Hebrew University in Jerusalem, Tel Aviv University, and the Universities of New South Wales and Melbourne. He is the author of several books, including Synagogue Life and The People of the Book , both published in paperback by Transaction.

Sigmund Freud and Josef Breuer on hysteria, J.A. Symonds and Havelock Ellis on sexuality, a novel by Ford Madox Ford and Joseph Conrad, The Waste Land of T.S. Eliot (and Ezra Pound), even the Lyrical Ballads of Wordsworth and Coleridge: men making books together. Wayne Koestenbaum's startling interpretation of literary collaboration focuses on homosexual desire: men write together, he argues, in order either to express or to evade homosexual feelings. Their writing becomes a textual intercourse, the book at once a female body they can share and the child of their partnership. These man-made texts steal a generative power that women's bodies seem to represent. Seen as the site of a struggle between homosexual and homophobic energies, the texts Koestenbaum explores - works of psychoanalysis, sexology, fiction, and poetry - emerge as more complex, more revealing. They crystallize and refract the anxiety of male sexuality at the end of the last century, and open up a deeper understanding of connections today between the erotic and the literary. Drawing upon the work of feminist critics, Koestenbaum connects male collaboration and the exchange of women within patriarchy: he peers into both medical texts and imaginative literature, disturbing our ready acceptance of the co-authored work. This strong and unsettling book transforms our understanding of the creative process, providing a new sense of what both collaborative and solitary artistry mean.

Wilfred Bion once said, "I use the Kabbalah as a framework for psychoanalysis." Both are preoccupied with catastrophe and faith, infinity and intensity of experience, shatter and growth of being that supports dimensions which sensitivity opens. Both are preoccupied with ontological implications of the Unknown and the importance of emotional life. This work is a psychospiritual adventure touching the places Kabbalah and psychoanalysis give something to each other. Michael Eigen uses aspects of Bion, Winnicott, Akivah, Luria and Nachman (and many more) as colours on a palette to open realities for growth of experience. Bion called faith "the psychoanalytic attitude" and Eigen here explores creative, paradoxical, multidimensional aspects of faith. Eigen previously wrote of psychoanalysis as a form of prayer in The Psychoanalytic Mystic. In Kabbalah and Psychoanalysis he writes of creative faith. Sessions as crucibles in which diverse currents of personality mix in new ways, alchemy or soul chemistry perhaps, or simply homage to our embryonic nature which responds to the breath of feeling moment to moment. This book brings out ways that a sense of infinity interweaves with everyday life, at the same time it faces the destructiveness of life and human nature and attempts to work with it. Read these chapters and see where they take you. They are meant as personal support for your own inner work, touching nooks and crannies hungry for touch

“Money Madness” explains the mad and crazy things that people do with and for money and the underlying reasons for such behavior. The aim of the book is to unravel the psychological threads that entangle most of us in one form or another of money madness. Money is an important matter to most people, whether they have it or not, and “Money Madness” has a great deal to say to those who worship money and to those who loathe it, as well as to all those in between.

Originally published in 1951, this title looks at the study of the hand in relation to psychological diagnosis. This was at the time a new branch of psychology and the author is keen to point out it must not be viewed as perfect or indeed complete. Practical experience and a deeper understanding of psycho-motor phenomena had altered some of the author's theoretical views since the earlier titles. This book builds on and extends her previous research, including new research studies particularly on children who were at the time termed 'mentally defective'. It was designed to contribute some new diagnostic possibilities to psychology and psychiatry. Today we can enjoy it as part of psychology's history.

Physical description: ix, 373 pages : illustrations. Notes: Includes bibliographies and index. Subjects: Nursing — Psychological aspects.