Through The Years: An Autobiography is a memoir written by Nathan S. Jonas, detailing his life from childhood to adulthood. The book offers a comprehensive account of Jonas' experiences, including his upbringing, education, career, and personal life. It covers his early years growing up in a small town, his academic pursuits, and his eventual rise to success in his chosen field. The book also delves into his personal relationships, including his marriage and family life. Throughout the book, Jonas reflects on the challenges he faced and the lessons he learned, offering readers a unique perspective on his life and the world around him. The book is a compelling read for anyone interested in personal memoirs and the journey of self-discovery.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

Although the study of Jewish identity has generated a growing body of work, the topic of sport has received scant attention in Jewish historiography. Emancipation through Muscles redresses this balance by analyzing the pertinence of sports to such issues as race, ethnicity, and gender in Jewish history and by examining the role of modern sport within European Jewry. The accomplishments of Jews in the intellectual arena and their notable presence among Nobel Prize recipients have often overshadowed their achievements in sports. The pursuit of sports among Jews in Europe was never a marginal phenomenon, however. In the first third of the twentieth century numerous Jewish sport organizations were founded throughout Europe, and prowess in the realm called "muscle Jewry" by the Zionists was a symbol of widespread pride among European Jews. Some Jewish teams were remarkably successful: the legendary Austrian soccer champion Hakoah Vienna was arguably the most visible Jewish presence in interwar Vienna, and many readers will be surprised to learn that outstanding soccer teams such as Ajax Amsterdam and Tottenham Hotspur are still considered "Jewish teams." The contributors to this volume, an international group of scholars from a variety of fields, explore the diverse relationships between Jews and modern sports in Europe.

"Flames from the Earth is an autobiographical novel by Isaiah Spiegel, one of the most revered Yiddish authors to survive the Holocaust, depicting the complex web of relationships in and around the Łódź Ghetto"--

Lewald (1811-1889), the best-selling German woman writer in the nineteenth century, proved a keen and perceptive observer of the social, artistic, and political life of her times, of which these Recollections offer an excellent example. Written from a woman's perspective, this firsthand account of the revolutions in both Germany and France must be considered a unique document. It is further enhanced by her detailed description of the Frankfurt Parliament and her relationships with many of the prominent politicians and thinkers of that eventful period.

This book reflects on one of the most pressing challenges of our time: the current and historical relationships that exist between the faith-traditions of Judaism, Christianity and Islam. It begins with discussion on the state of Jewish-Christian relations, examining antisemitism and the Holocaust, the impact of Israel and theological controversies such as covenant and mission. Kessler also traces different biblical stories and figures, from the Hebrew Bible and the New Testament, demonstrating Jewish-Christian contact and controversy. Jews and Christians share a sacred text, but more surprisingly, a common exegetical tradition. They also need to deal with some of the more problematic and violent biblical texts. Jews, Christians and Muslims includes reflection on the encounter with Islam, including topics associated with a divergent history and memory as well contemporary relations between the three Abrahamic faiths. Kessler's writings shed light on common purpose as well as how to manage difference, both vital in forming a positive identity and sustaining a flourishing community.

This book reflects on one of the most pressing challenges of our time: the current and historical relationships that exist between the faith-traditions of Judaism, Christianity and Islam. It begins with discussion on the state of Jewish-Christian relations, examining antisemitism and the Holocaust, the impact of Israel and theological controversies such as covenant and mission. Kessler also traces different biblical stories and figures, from the Hebrew Bible and the New Testament, demonstrating Jewish-Christian contact and controversy. Jews and Christians share a sacred text, but more surprisingly, a common exegetical tradition. They also need to deal with some of the more problematic and violent biblical texts. Jews, Christians and Muslims includes reflection on the encounter with Islam, including topics associated with a divergent history and memory as well contemporary relations between the three Abrahamic faiths. Kessler's writings shed light on common purpose as well as how to manage difference, both vital in forming a positive identity and sustaining a flourishing community.

Characters make discoveries about themselves and their relationships, in seven stories that comment on topics ranging from surburbia to Central American politics

Covenantal Rights is a groundbreaking work of political theory: a comprehensive, philosophically sophisticated attempt to bring insights from the Jewish political tradition into current political and legal debates about rights and to bring rights discourse more fully into Jewish thought. David Novak pursues these aims by presenting a theory of rights founded on the covenant between God and the Jewish people as that covenant is constituted by Scripture and the rabbinic tradition. In doing so, he presents a powerful challenge to prevailing liberal and conservative positions on rights and duties and opens a new chapter in contemporary Jewish political thinking. For Novak, "covenantal rights" are rooted in God's primary rights as creator of the universe and as the elector of a particular community whose members relate to this God as their sovereign. The subsequent rights of individuals and communities flow from God's covenantal promises, which function as irrevocable entitlements. This presents a sharp contrast to the liberal tradition, in which rights flow above all from individuals. It also challenges the conservative idea that duties can take precedence over rights, since Novak argues that there are no covenantal duties that are not backed by correlative rights. Novak explains carefully and clearly how this theory of covenantal rights fits into Jewish tradition and applies to the relationships among God, the covenanted community, and individuals. This work is a profound and provocative contribution to contemporary religious and political theory.

Contains documents and excerpts from documents of the 4th-9th centuries concerning Jewish-Christian relationships in Europe of the end of the Western Roman Empire and the barbarian kingdoms established in its territory. Pp. 15-43 contain excerpts from law codes, including Roman, Germanic, and canon law. Most of the laws concerning Jews were intended to prevent them from exercising power over Christians, especially over Christian slaves. There were also laws aiming to create unbearable conditions for Jews (and thus to force them to convert "voluntarily") or to humiliate them. The rest of the book relates to papal and royal policies toward Jews, as well as actual Jewish-Christian relationships, which were not always regulated by the laws. Sometimes, however, these relations included conflicts and violence against Jews.

A study based on ca. 700 personal stories of Jewish survivors of Ravensbrück, including ca. 200 testimonies held in the Yad Vashem archives; information from memoirs; and interviews conducted with survivors after the war or during 1997-2005 by Agassi and the team of scholars from Israel and Germany who worked with her, as well as with relatives of survivors who are no longer alive. The percentage of Jews among Ravensbrück prisoners was small, thus this camp was sometimes neglected by scholars of the Holocaust. Divides the history of the Ravensbrück camp (1939-45) into five periods, and presents a sociological portrait of the Jewish population in each period. Gives the distribution of the Jewish prisoners by countries of origin, reasons for arrest and incarceration, age, marital status, etc. Dwells on the prisoners in the satellite camps, the evacuation marches in the last stage of the war, and the rescue of some of the prisoners by Count Bernadotte in February-March 1945. Notes manifestations of antisemitism on the part of some non-Jewish prisoners. There was little group-wide social organization among non-political Jewish prisoners in Ravensbrück, only small group relationships. Resistance was limited to small-scale sabotage at in work places. Nonetheless, the very survival in Ravensbrück constituted a type of heroism.

Ca. 28,000 Jews went into hiding in Warsaw during the Nazi occupation - some refused to move into the ghetto in 1940, while others fled from the ghetto at various stages or came to Warsaw from other towns. Ca. 70,000-90,000 Poles were involved in their rescue. In this way, a secret city which consisted of hidden Jews, their helpers, and those who preyed on them on the "Aryan side" (blackmailers, "blue police", etc.) came into being. Describes escapes of Jews from the ghetto, the network of rescue and accommodation on the "Aryan side", and the problems and dangers which the fugitives encountered. Jewish-Polish relationships on the "Aryan side" were complex and multifaceted, and the line between Polish helpers and enemies was not always clear. The Warsaw uprising of 1944 marked the end of the "secret city". 5,400 Jews perished in the uprising and its aftermath, some of them killed by the insurgents - fighters of the Armia Krajowa. Contends that flight and life in hiding presented the best chances for survival for the Jews; despite all odds, more than 60% of the Jewish fugitives in Warsaw survived the war.

How were moral ideas and behaviour in ancient Athens formulated and made manifest? How did democratic Athens defuse the inevitable tensions that surface in society? In this work, Professor Herman argues that rather than endorse the Mediterranean ethic of retaliation, democratic Athens looked to the courts to dispense justice. Drawing on a method of analysis taken from the behavioural sciences, he describes the exceptional strategy of inter-personal relationships that the Athenian democrats developed to resolve conflict, to increase co-operation and to achieve collective objectives. In a departure, this work investigates moral ideas and behaviour alongside each other and expands the focus of the study to include all aspects of Athenian life, be it societal or economic. Highly illustrated throughout and interdisciplinary in approach, this work offers light on society and behaviour in ancient Athens, which might also serve as a model for similar ancient societies.

The Last Half-Century represents the culmination of a lifetime of scholarship by Morris Janowitz. In this comprehensive and systematic analysis of the major trends in American society during the past fifty years, he probes the weakening of popular party affiliations and the increased inability of elected representatives to rule. Centering his work on the crucial concept of social control, Janowitz orders and assesses a vast amount of empirical research to clarify the failure of basic social institutions to resolve our chronic conflicts. For Janowitz, social control denotes a society's capacity to regulate itself within a moral framework that transcends simple self-interest. He poses urgent questions: Why has social control been so drastically weakened in our advanced industrial society? And what strategies can we use to strengthen it again? The expanation rests in part on the changes in social structure which make it more and more complicated for citizens to calculate their political self-interest. At the same time, complex economic and defense problems also strain an already overburdened legislative system, making effective, responsive political rule increasingly difficult. Janowitz concludes by assessing the response of the social sciences to the pressing problem of social control and asserts that new forms of citizen participation in the government must be found.

This study explores the real - as against the ideal - social, political, and religious status of women in Palestinian Judaism of Hellenistic and Roman periods. This investigation concludes that extreme religious groups in Judaism of the period influences other groups, classes, and factions to tighten their control of women. They also encouraged an understanding of ideal relationships between men and women, represented in the literature and the legal codes of the time that required increasing chastity. Despite this, the lives of real women and their relationships to men continued to be varied and nuances. This book integrates both Jewish and Early Christian sources together with a feminist critique. It is the most comprehensive work of this sort published thus far and offers a vast repository of relevant material, as well as a fresh interpretation.

The makers of obi, the elegant and costly sash worn over kimono in Japan, belong to an endangered species. These families of manufacturers, weavers, and other craftspeople centered in the Nishijin weaving district of Kyoto have practiced their demanding craft for generations. In recent decades, however, as a result of declining markets for kimono, they find their livelihood and pride harder to sustain. This book is a poignant exploration of a vanishing world. Tamara Hareven integrates historical research with intensive life history interviews to reveal the relationships among family, work, and community in this highly specialized occupation.Hareven uses her knowledge of textile workers' lives in the United States and Western Europe to show how striking similarities in weavers' experiences transcend cultural differences. These very rich personal testimonies, taken over a decade and a half, provide insight into how these men and women have juggled family and work roles and coped with insecurities. Readers can learn firsthand how weavers perceive their craft and how they interpret their lives and view the world around them. With rare immediacy, The Silk Weavers of Kyoto captures a way of life that is rapidly disappearing.

This subtle, unusual book explores the many, often overlapping ways in which the Russian Jewish past has been remembered in history, in literature, and in popular culture. Drawing on a wide range of sources?including novels, plays, and archival material? Imagining Russian Jewry is a reflection on reading, collective memory, and the often uneasy, and also uncomfortably intimate, relationships that exist between seemingly incompatible ways of seeing the past. The book also explores what it means to produce scholarship on topics that are deeply personal: its anxieties, its evasions, and its pleasures. Zipperstein, a leading expert in modern Jewish history, explores the imprint left by the Russian Jewish past on American Jews starting from the turn of the twentieth century, considering literature ranging from immigrant novels to Fiddler on the Roof . In Russia, he finds nostalgia in turn-of-the-century East European Jewry itself, in novels contrasting Jewish life in acculturated Odessa with the more traditional shtetls. The book closes with a provocative call for a greater awareness regarding how the Holocaust has influenced scholarship produced since the Shoah.

"A nobleman and his wife, an apothecary nun, an astronomer-mathematician, an inquisitor, a poet who is both lover and villain, a portraitist, a queen and loyal servants deftly act out a beautiful drama of tantalizing relationships. They take up their roles in castle and convent, some surrounded by ornate interiors, garbed in velvets and silks, garlanded with precious jewels; while others abide in simple space devoid of art or representation, and dressed in plain linens and dull calicos. THE APOTHECARY'S DAUGHTER is a wondrous tale, rendered in erotic prose and poetry, stitched through with rich imagery, humour and tenderness. It is also a story of trade and exotic travel, both across the surface of the earth and among the stars."

In Mediating Modernity, contemporary Jewish scholars pay tribute to Michael A. Meyer, scholar of German-Jewish history and the history of Reform Judaism, with a collection of essays that highlight growing diversity within the discipline of Jewish studies. The occasion of Meyer's seventieth birthday has served as motivation for his colleagues Lauren B. Strauss and Michael Brenner to compile this volume, with essays by twenty-four leading academics, representing institutions in five countries. Mediating Modernity is introduced by an overview of modern Jewish historiography, largely drawing on Meyer's work in that field, delineating important connections between the writing of history and the environment in which it is written. Meyer's own areas of specialization are reflected in essays on Moses Mendelssohn, German-Jewish historiography, the religious and social practices of German Jews, Reform Judaism, and various Jewish communities in America. The volume's field of inquiry is broadened by essays that deal with gender issues, literary analysis, and the historical relationship of Israel and the Palestinians. Though other volumes have been compiled to honor Jewish historians, Mediating Modernity is unique in the personal and intellectual relationships shared by its contributors and Michael A. Meyer. Scholars of Jewish studies, German history, and religious history will appreciate this timely volume.

Is Faith Darwin Asbury really Grace Paley? Or is it coincidental that the personal history, politics, and relationships of the fictional Asbury seem to mirror those of the well-known author? And do other characters in Paley's stories represent individuals she has known, in scenes and entire episodes she has experienced? A writer who translates her life into art not only saves her own life, according to Paley, but offers others the revelation of its meaning. That idea is at the core of Judith Arcana's biographical reading of this strongly autobiographical writer. Grace Paley's Life Stories interweaves details about Paley with critical discussions of her works, examining her as a woman, mother, activist, and Jew. Arcana visited and interviewed Paley at her homes in Vermont and New York over a period of several years. She also interviewed Paley's family, friends, and colleagues. Such extensive research is unmatched in Paley scholarship; Arcana's focus on the political crucible of Paley's consciousness is rare in contemporary literary criticism.

The first complete series of records of trials by the Spanish Inquisition of a specific local group, the Conversos of Ciudad Real. The verbatim testimonies recorded by the trial notaries furnish authentic evidence of the methods adopted by the Inquisition and of the relationships between the Conversos and their Christian neighbours in a city of fifteenth-sixteenth century Castile. The trials are presented in the original mediaeval Spanish, with introductions, genealogies, synopses of trials and notes in English.