"Published on the country's seventy-fifth anniversary comes a nuanced and thoughtful examination of Israel's past, present, and future, from the two-time National Jewish Book Award-winning author of Israel In 1948, Israel's founders had in mind much more than creating a state. They sought not mere sovereignty but also the creation of a "national home for the Jewish people," where Jewish life would be transformed and where a "new Jew" would take root. Did they succeed? The state they created, says Daniel Gordis, is "the most hated nation in the world but also the most beloved," a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering. Now, as the country marks its seventy-fifth anniversary, Gordis asks: Has Israel fulfilled the dreams of its founders? Using the country's Declaration of Independence as his measure, he provides a thorough, balanced perspective on the ways in which the Israel of today exceeds the country's original aspirations and also how it has fallen short. In a deft and multifaceted assessment, he discusses the often-overlooked reasons for Israel's creation, the flourishing of Jewish and Israeli culture, Israel's economy and its transformative tech sector, the Israeli-Palestinian conflict, the distinctly Israeli form of Judaism that has emerged in the Jewish state, Israel's complex relationship with the Diaspora, and much more. Gordis offers new angles of thinking about Israel that bring moderation and clarity to the prevailing discourse. And through weighing Israel's successes, critiquing its failures, and acknowledging its inherent contradictions, he ultimately suggests that-in ways its founders could not have foreseen-the Jewish state is a success far beyond anything they could have imagined"--

Complete digitally restored reprint (facsimile) of the original edition of 1908 with excellent resolution and outstanding readability.

Siberia has no history of independent political existence, no claim to a separate ethnic identity, and no clear borders. Yet, it could be said that the elusive country 'behind the Urals' is the most real and the most durable part of the Russian landscape. For centuries, Siberia has been represented as Russia's alter ego,as the heavenly or infernal antithesis to the perceived complexity or shallowness of Russian life. It has been both the frightening heart of darkness and a fabulous land of plenty; the 'House of the Dead' and the realm of utter freedom; a frozen wasteland and a colourful frontier; a dumping ground for Russia's rejects and the last refuge of its lost innocence. The contributors to Between Heaven and Hell examine the origin, nature, and implications of these images from historical, literary, geographical, anthropological, and linguistic perspectives. They create a striking, fascinating picture of this enormous and mysterious land.

This March 1941 book-written by a New Jersey Jewish-German émigré-caused a storm in Germany and America with its open advocacy of the physical extermination of all Germans and Germany itself. This was to be achieved through a process of mass sterilization, and the physical dismemberment of that country. Arguing that Nazism was in fact just another expression of militant Germanism, the author said that the Germans would never change and the only way to end the ongoing struggle was to end Germany and the German people. Because of Kaufman's claimed links to the policy advisors of the American president, Nazi Propaganda Minister Joseph Goebbels used the book to help encourage Germans to fight to the last. Ironically, significant sections of Kaufman's book, despite being dismissed as the work of a loner, came true. At least 12 million Germans were expelled from their land following the end of the war, and their deportation became the single largest transfer of any population in modern European history, and one-third of German territory was ethnically cleansed of Germans and permanently seized. Although the sterilization plan was never implemented, the collapse in the German birth rate, predicted by the author, has occurred, and even this part of the plan seems set to become reality. As the author wrote: "Of course, after complete sterilization, there will cease to be a birth rate in Germany. At the normal death rate of 2 per cent per annum, German life will diminish at the rate of 1,500,000 yearly. Accordingly in the span of two generations that which cost millions of lives and centuries of useless effort, namely, the elimination of Germanism and its carriers, will have been an accomplished fact." A SENSATIONAL IDEA!-Time Magazine A PLAN FOR PERMANENT PEACE AMONG CIVILIZED NATIONS! -New York Times This is an exact reproduction of the 1941 original, digitally reprocessed to the highest standards.

America's current transformation from an industrial to a new information-based culture presents new challenges as well as new perspectives on old debates. This book offers a comprehensive survey of America's changing values. It examines notions of American exceptionalism and how the 'melting pot' is coping with race relations and changing demographics; it assesses the agenda of government, the domestic and global constraints, and how social exclusion can be tackled. Current changes in the US are likely to be a harbinger for other societies, and the authors examine new models of civic society, of learning and of reconfiguring social values for a fast-changing world.

"Her book is all about people. . . . The publishers say of it that 'field work in its personal and objective dimension is placed under a kind of microscope. The book is a must for all field workers in the social sciences.' That claim does not seem to me excessive." -Edmund Leach, New York Review of Books "There are few books which are as informative of what it means to be a field-worker in social science as Hortense Powdermaker's Stranger and Friend. This book should be must reading both for scholars and students." -Seymour M. Lipset, Harvard University "Stranger and Friend is a passionate plea for anthropology as a human discipline as well as a science, as an all-engrossing life experience as well as a profession, and increasingly as a subject in the curriculum of graduate and undergraduate studies." -Margaret Mead, American Museum of Natural History "This is just the kind of book needed in anthropology today. It tells objectively, but in warm and human terms, how important research was done. It contributes to methodology and to the history of the science of anthropology." -Charles Wagley, Columbia University "This is an essential book for anyone interested in the problems of an anthropologist at work." -Cornelius Osgood, Peabody Museum of Natural History

Karma is perhaps the most famous concept in Indian philosophy, but this is the first comprehensive study of its various meanings and philosophical implications. Karma and Rebirth in Classical Indian Traditions offers a harmony of approach and an underlying set of methodological assumptions: a corpus of definitions of karma, a dialectic between abstract theory and historical explanation, and an awareness of logical oppositions in theories of karma. No “solution” to the paradox of karma is offered, but the volume as a whole presents a consistent and encompassing approach to the many different, often conflicting, Indian statements of the problem. Broad in scope and richly detailed, this book demonstrates the impossibility of speaking of “ the theory of karma” and supplies the basis for further study. Exploring methodological issues arising in the study of a non-Western system of soteriology and rebirth, the contributors question the interaction of medical and philosophical models of the human body, the incorporation of philosophical theories into practical religions with which they are logically incompatible, and the problem of historical reconstruction of a complex theory of human life. This title is part of UC Press’s Voices Revived program, which commemorates University of California Press’s mission to seek out and cultivate the brightest minds and give them voice, reach, and impact. Drawing on a backlist dating to 1893, Voices Revived makes high-quality, peer-reviewed scholarship accessible once again using print-on-demand technology. This title was originally published in 1980.

“A sobering look at the power of the media to transform the perception of a people, and a reminder that the truth is seldom simple.” – Kirkus Reviews

The central addressed the conference question by reported on in this book was posed by Salo Wittmayer Baron, then a young Jewish historian, in his 1928 essay "Ghetto and Emancipation". In it he challenged what he called "the lachrymose conception" of Jewish history in which the Jewish Middle Ages were all evil and Jewish post-Emancipation was all good. In asserting that medieval Jews possessed "more rights than the great bulk of the population...and enjoyed full internal autonomy" in the corporatist order of medieval civilization, he also found much to criticize in the loss of communal autonomy and the recasting of Judaism into a narrow confessional mold in the wake of the Enlightenment. In other words, how can a group seeking to preserve a measure of collective identity survive within a liberal society that values individual rights and obligations above all else? This became the basis for a conference in 1995 at the University of Scranton attended by a distinguished roster of scholars on various fields of Jewish studies from across the United States.

"In this provocative new study one of the world's most distinguished anthropologists proposes that an understanding of cognitive science enriches, rather than threatens, the work of social scientists. Maurice Bloch argues for a naturalist approach to social and cultural anthropology, introducing developments in cognitive sciences such as psychology and neurology and exploring the relevance of these developments for central anthropological concerns: the person or the self, cosmology, kinship, memory and globalisation. Opening with an exploration of the history of anthropology, Bloch shows why and how naturalist approaches were abandoned and argues that these once valid reasons are no longer relevant. Bloch then shows how such subjects as the self, memory and the conceptualisation of time benefit from being simultaneously approached with the tools of social and cognitive science. Anthropology and the Cognitive Challenge will stimulate fresh debate among scholars and students across a wide range of disciplines"--

How do we make sense of debt? What does it mean to live in a world of debt, whether you are a university student crippled by student loans, a struggling farmer in India, a homeowner fighting to keep mortgage payments up, or even a country? WSQ investigates what happens when debt overwhelms moral obligations, de-moralising both debtor and creditor.

Prior to the 1930s the highlands of Guatemala were largely undescribed, except in travelogues. Just two decades later, the highlands had become one of the most anthropologically well-investigated areas of the world. This is largely due to the research that Robert Redfield and Sol Tax carried out between 1934 and 1941. Separately and together, Redfield and Tax anticipated and guided anthropological investigations of people living in peasant and urban communities in other areas of the world. Their work helped to define the major outlines of research in the 1970s, and since then much writing about the region has been formulated in critical response to the Redfield-Tax program. Not coincidentally, since the mid-1970s anthropology has been caught up in a wave of self-doubt about the status of fieldwork and the authority of ethnographic description. This critical stance has often cast ethnography as a creative, literary enterprise. This volume presents a timely view of the process of ethnography as carried out by two of its early practitioners. Containing a wealth of ethnographic detail, the book reveals how Redfield and Tax developed and tested ethnological hypotheses, and it allows us to follow the development of their major theoretical statements. The result is an exceptionally clear picture of the process of ethnography. Redfield and Tax emerge as rigorous and sensitive observers of social life whose observations bear importantly on contemporary understandings of the ethnology of Guatemala and the enterprise of anthropology. This book will be of interest to students of method and theory in ethnography, Latin Americanists, and other professionals interested in the history of idea.

In 1975, a new group of Peace Corps volunteers landed on the island nation of Tonga. Among them was Deborah Gardner -- a beautiful twenty-three-year-old who, in the following year, would be stabbed twenty-two times and left for dead inside her hut. Another volunteer turned himself in to the Tongan police, and many of the other Americans were sure he had committed the crime. But with the aid of the State Department, he returned home a free man. Although the story was kept quiet in the United States, Deb Gardner's death and the outlandish aftermath took on legendary proportions in Tonga. Now journalist Philip Weiss "shines daylight on the facts of this ugly case with the fervor of an avenging angel" (Chicago Tribune), exposing a gripping tale of love, violence, and clashing ideals. With bravura reporting and vivid, novelistic prose, Weiss transforms a Polynesian legend into a singular artifact of American history and a profoundly moving human story.

Demands of the Day asks about the logical standards and forms that should guide ethical and experimental anthropology in the twenty-first century. Anthropologists Paul Rabinow and Anthony Stavrianakis do so by taking up Max Weber’s notion of the “demands of the day.” Just as the demand of the day for anthropology decades ago consisted of thinking about fieldwork, today, they argue, the demand is to examine what happens after , how the experiences of fieldwork are gathered, curated, narrated, and ultimately made available for an anthropological practice that moves beyond mere ethnographic description. Rabinow and Stavrianakis draw on experiences from an innovative set of anthropological experiments that investigated how and whether the human and biological sciences could be brought into a mutually enriching relationship. Conceptualizing the anthropological and philosophic ramifications of these inquiries, they offer a bold challenge to contemporary anthropology to undertake a more rigorous examination of its own practices, blind spots, and capacities, in order to meet the demands of our day.

"Every day," writes Rabbi Meir Kahane, "the Arabs of Israel move closer to becoming a majority. Are we [Israel] committed to national suicide? Should we allow demography, geography, and democracy to push Israel closer to the abyss? According to Rabbi Kahane, Israel can only be sustained by a permanent Jewish majority and a small, insignificant, and placid Arab minority. But the Arab population continues to grown quantitatively and qualitatively. They feel no ties for a state that breathes Jewishness. They mockingly accept moneys from the National Insurance Institute for medical services, tuition, and social welfre; yet they pay little or no tax. Even worse, they openly vow to destroy the Jewish state - not with bullets or bombs, but with the democratic vote. Is there a solution? Rabbi Kahane insists, "Yes." In this explosive manifesto Rabbi Kahane sets forth the only plan to save Israel. Israeli Arabs would be given the options of accepting noncitizenship, leaving willingly with compensation, or being forcibly expelled without compensation. Controversial? Yes. Could the Arabs be convinced to leave? "We will not come to the Arabs to request, argue, or convince," says Kahane. "For Jews and Arabs in Israel there is only one answer - separation. Jews in their land, Arabs in theirs. Separation. Only separation." They Must Go was written in 1980 while Rabbi Meir Kahane was jailed in Ramle Prison by the Israeli government under an unprecedented administrative detention order that imprisoned him without a trial, without his being informed of any specific charge, and without opportunity to know or to question any alleged evidence or witness. His crime: his philosophy concerning the danger that exists to the state of Israel by the very presence of its large and growing Arab population. Rabbi Kahane's ideas were suppressed, twisted, defamed, and subjected to emotional and hysterical diatribes by people who were too frightened to consider them intelligently or to debate them intellectually. Is there a time bomb ticking away relentlessly in the Holy Land? Can Arabs and Jews ultimately coexist in a Jewish-Zionist state? Rabbi Kahane's only answer: "They Must Go."

"From Suburb to Shtetl" is an outstanding ethnography that moves beyond simple demographics. Mayer weaves an intricate tapestry of how family, school, and community leaders influence each other. Whether discussing the role of the rebbe or the matchmaker, those who know these communities will find what he says as relevant today as it was when first penned. This is hardly surprising, for the ultra-Orthodox community takes great pride in not changing, in maintaining itself as it was in Europe despite the allure of modern American society. His discussion of synagogue life is particularly informative and evocative. Those in charge of helping immigrants adopted the path of least resistance, allowing and even encouraging them to retain their identities except for those few aspects that might threaten the country's national interests. The American Orthodox community was tremendously augmented by the arrival from Europe, after World War Two, of thousands of Orthodox Jews who remained devoted to that way of life. Egon Mayer was himself part of a smaller, but significant group of Jews who came to the U.S. and settled mostly in Boro Park in the wake of the 1956 Hungarian Revolution. The interaction between the Hasidim and their less fervent Orthodox counterparts described and analyzed in this volume tells us a great deal about how people negotiate their beliefs, values, and norms when forced into close contact with each other in an urban setting within the larger American culture. By exploring these and many other related issues Mayer has given us the chance to assess and forecast the future of American Jewish life as a whole.

Greater Ethiopia combines history, anthropology, and sociology to answer two major questions. Why did Ethiopia remain independent under the onslaught of European expansionism while other African political entities were colonized? And why must Ethiopia be considered a single cultural region despite its political, religious, and linguistic diversity? Donald Levine's interdisciplinary study makes a substantial contribution both to Ethiopian interpretive history and to sociological analysis. In his new preface, Levine examines Ethiopia since the overthrow of the monarchy in the 1970s. "Ethiopian scholarship is in Professor Levine's debt. . . . He has performed an important task with panache, urbanity, and learning."--Edward Ullendorff, Times Literary Supplement "Upon rereading this book, it strikes the reader how broad in scope, how innovative in approach, and how stimulating in arguments this book was when it came out. . . . In the past twenty years it has inspired anthropological and historical research, stimulated theoretical debate about Ethiopia's cultural and historical development, and given the impetus to modern political thinking about the complexities and challenges of Ethiopia as a country. The text thus easily remains an absolute must for any Ethiopianist scholar to read and digest."-J. Abbink, Journal of Modern African Studies

Deals also with British antisemitism from Cromwell's time to the present. There were objections against the admission of Jews to England in 1655, as well as attempts to restrict their rights in the 17th-18th centuries. Discusses pre-World War I antisemitic writers (e.g. G.K. Chesterton, H. Belloc) and the eugenics movement. Racial antisemitism was almost non-existent before 1914. Antisemitism reached a peak in Britain in 1917-22, but it was milder than in other Western countries. Relates, also, to left-wing antisemitism between the two World Wars. Ch. 3 (pp. 280-363), "Anglo-Jewry and the Holocaust, 1933-1945", deals with the reactions of Jews and non-Jews to the rise of Nazism and the Holocaust. Nazi antisemitism aroused revulsion in British society, even among conservatives and pro-Germans. States that Britain did more for refugees from Germany than any other country. British Jewry did all it could to rescue Jews to the extent that it understood their situation. During the war and the hostilities in the Middle East, there was an upsurge of antisemitism in the country but it receded in the 1950s. Contends that antisemitism in Britain was always a marginal phenomenon.

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