In the 1993 Oslo accords, Israel embraced Yasser Arafat as its "peace partner." It then installed him in Gaza and the West Bank as head of a nascent Palestinian government, allowed him to bring with him some 7,000 of his loyalist gunmen, and provided the gunmen with weapons, even as Arafat continued to support terrorist attacks on Israelis and to assure Palestinians and other Arabs his goal remained Israel's destruction.Why did Israel pursue the path of Oslo? Why did it persist on that path when, in the wake of the initial Oslo agreements, the Palestinians unleashed an unprecedented wave of anti-Israel terror? Palestinian leaders also routinely called for holy war against Israel and compared Oslo to the Treaty of Hudaibiya, which Mohammed had signed in 628 and abandoned when his forces became strong enough to overwhelm his adversaries. Arafat and his subordinates told Arab audiences that Oslo was a step in the PLO's 1974 "plan of phases," a strategy of acquiring whatever land could be won by negotiations and using that territory as a base for pursuing Israel's annihilation. Yet Israel responded with additional concessions. What psychological, historical and communal forces spawned policies that undermined Israel's security and even threatened its survival? Dr. Levin's original and powerfully persuasive analysis relates Israeli diplomacy of the nineteen-nineties to psychological responses common among chronically besieged populations, whether minorities subjected to defamation, discrimination and assault or small nations under chronic attack by their neighbors. More particularly, he demonstrates links between the evolution of Oslo and the long history of Diaspora Jews being subjected to persistent abuse. The reaction of many enduring such abuse was to seek to improve their predicament by endorsing elements of the surrounding societies' bigoted indictments and embracing delusions of salvation through self-effacement and concessions. This case study in the psychology of a community under chronic attack takes on broader significance at a time when even traditionally safe and secure societies such as the United States are confronting the psychological challenges posed by terrorist assaults.

Inspired by stories he heard in the West Bank as a child, Hillel Cohen uncovers a hidden history in this extraordinary and beautifully written book―a history central to the narrative of the Israel-Palestine conflict but for the most part willfully ignored until now. In Army of Shadows, initially published in Israel to high acclaim and intense controversy, he tells the story of Arabs who, from the very beginning of the Arab-Israeli encounter, sided with the Zionists and aided them politically, economically, and in security matters. Based on newly declassified documents and research in Zionist, Arab, and British sources, Army of Shadows follows Bedouins who hosted Jewish neighbors, weapons dealers, pro-Zionist propagandists, and informers and local leaders who cooperated with the Zionists, and others to reveal an alternate history of the mandate period with repercussions extending to this day. The book illuminates the Palestinian nationalist movement, which branded these "collaborators" as traitors and persecuted them; the Zionist movement, which used them to undermine Palestinian society from within and betrayed them; and the collaborators themselves, who held an alternate view of Palestinian nationalism. Army of Shadows offers a crucial new view of history from below and raises profound questions about the roots of the Israel-Palestine conflict.

At the age of five, Zoltan Zinn-Collis was torn from his home in Slovakia and cast into the deepest horrors of a Nazi concentration camp. In Bergen-Belsen concentration camp he survived the inhuman brutality of the Ss guards, the ravages of near starvation, disease, and squalor. All but one of his family died there, his mother losing her life on the very day the British finally marched into the camp. Discovered by a Red Cross nurse who described him as 'an enchanting scrap of humanity', Zoltan was brought to Ireland and adopted by one of the liberators, Dr Bob Collis, who raised him as his own son on Ireland's east coast. Now aged 65, Zoltan is ready to speak. His story is one of deepest pain and greatest joy. Zoltan tells how he lost one family and found another; of how, escaping from the ruins of a broken Europe, he was able to build himself a life – a life he may never have had.

An interesting presentation of an extraordinary type of correspondence between communities and foremost Jewish authorities during the past fifteen hundred years by which social, economic and religious problems were discussed and solved.

In 1944, a band of Jewish guerrillas joined the Russian army in its attack on Vilna, Lithuania. The band, called the Avengers, was led by Abba Kovner. In the ghetto, Abba had built bombs, sneaking out through the city's sewer tunnels to sabotage German outposts. Abba's lieutenants were two teenage girls, Vitka Kempner and Ruzka Korczak. After the liquidation of the ghetto, the Avengers escaped to the forest, where they fought alongside other partisan groups, and ultimately bombed Vilna in order to pave the way for its liberation.After the war, Vitka and Abba were instrumental in orchestrating the massive Jewish exodus to Israel, and Ruzka went to Palestine, where she would be the first person to bring a first-hand account of the Holocaust to Jewish leaders.The Avengers is the story of what happened to these rebels in the ghetto and in the forest, and how, fighting for the State of Israel, they moved beyond the violence of the Holocaust and made new lives.

The first anthology by Jewish women of color, with the original edition published in 2003, The Flying Camel 2022 edition remains ahead of the curve and includes new material: a cover and introduction featuring celebrity Yemenite-Israeli band A-WA, along with a musical framework for understanding issues addressed throughout the anthology; a preface sharing how the book was birthed into being and how to use it today; original poems by editor Loolwa Khazzoom, matched with the themes of each essay in the book; and a comprehensive study guide for book clubs and university courses. Like the proverbial phoenix rising from the ashes, the seventeen women of The Flying Camel boldly emerge from the wreckage of their ancient civilizations and invite readers on an intimate journey of self-discovery, creativity, and defiance. Drawing from personal and ancestral memories, amidst the pursuit of soul-filled dreams and longings, anthology contributors navigate geopolitical upheaval and cultural homelessness, crisscrossing four continents and stepping back and forth through the spiritual portals of time. Nothing is quite as it seems, we learn, with identity constructs, loyalties, and politics dependent on so many variables that, ultimately, the borders perhaps dissolve into the greater expansiveness of who we are. Alternately raw and fierce, vulnerable and tender, these gripping stories are deeply personal and uniformly honest, providing a secret passageway deep below the narrow scripts and slogans of today's identity politics, and leading straight into the chamber of the heart. Reflecting a diversity of experience and perspective, and drawing from a collective wealth of knowledge, the stories naturally weave through topics including exile, body image, sexuality, class division, religious practice, domestic violence, the Middle East conflict, and other pertinent issues, in ways that are both insightful and refreshing.

On the night the SS rounded up the Jews of his Ukrainian ghetto, eighteen-year-old Yosel Epelbaum crawled on his hands and knees to a nearby forest. There he joined a diverse band of pro-Soviet partisans, led by a kind of warlord in the wilderness, who created a "forest republic" behind enemy lines. With his courageous comrades, Epelbaum disrupted the German war effort for almost a year and a half and saved hundreds of civilans at the same time. After the liberation. the young survivor became caught up in Europe's roaring black market. With little money or formal education, an knowing no English, he immigrated to San Francisco in 1947 and within a year opened an ice cream shop in the city's outlying, foggy Sunset District. Only a decade later Joe Pell was well on his way to becoming one of the leading real estate developers in Northern California. Taking Risks, related in a taut and vivid style, is his story--one of loss and torment but also daring, ingenuity, and uncommon resilience.

Jacob Beck, a young Jewish boy growing up in Canada in the 1950s, experiences Christmas as a member of a minority in another culture as he searches for a present for his best friend, Larry, longing to share in his world while remaining true to himself.

Communist opposition to Zionism has a long history which pre-dates both the Russian Revolution and the Balfour Declaration of November 1917. Yet the Communist and Marxist critique of Zionism has always had a curious inconsistency, since it is not applied to all nationalist solutions of social problems. Thus Soviet and Chinese Communists regard their Marxist-Leninist ideology as perfectly compatible with Russian or Chinese nationalism, and the same is true of the 'people's democracies' in Eastern Europe or Asia where nationalism has been a predominant force. Similarly, Arab and Palestinian nationalism have been considered 'progressive' despite their very thin socialist content. Only in the case of Zionism, which historically has been a reaction to the failure of European and Islamic societies to resolve the Jewish question on democratic lines, has a major national movement been judged a priori 'reactionary', illegitimate and ultimately condemned to extinction. Anti-Zionism has become the great bazaar in which Soviet and Chinese Communists, Arab and Third World Marxists, Trotskyists, anarchists and Castroists together with feudal sheikhs, conservative Islamic rulers, and oil companies in the West (plus fascist fringe-groups) can find common ground in their antagonism to the Jewish State. Contemporary anti-Zionism is not merely the anti-Semitism of the left - Israel has even become the alibi for reviving the hoary Nazi myth of 'World Jewry' seeking to control and manipulate the fate of humanity. The essays in this book will give the reader a better understanding of the causes and possible consequences of this sinister trend. Mostly written between the Six-Day War of 1967 and the October War of 1973, they remain timely and important for the light they shed on a development whose implications are only now becoming fully apparent. They analyse the complex and changing factors which have influenced the position of the Communist parties and New Left movements towards the Middle East conflict, the significance of the 'anti-Zionist' campaigns in Russia and Eastern Europe, the dissentions and contradictions in western Communist parties, the relations of Soviet, Chinese and East German Communists to the Arab world, and the attitude of the post-Auschwitz New Left to Israel and the Jewish problem. All these disparate elements must be taken into account if one is to understand Communist and Marxist standpoints towards Israel and the Middle East conflict. Subject categories: Anti-Zionism; Communism; Israel; Politics

Critics in Britain are already raving about Charlotte Mendelson’s excoriatingly funny yet deeply humane novel about a glamorous London family that happens to be falling apart. The Rubins are the perfect family. They’re wonderfully happy and very glamorous. The mother, Claudia, is the ultimate Jewish a powerful rabbi known for her charm, brains, and determination. Now this dynastic Jewish family is getting ready to marry off the perfect eldest son. History, community, and even gastronomy unite the guests lucky enough to attend this joyous occasion. But when the groom -- one minute before exchanging vows -- bolts with the wrong woman, the myths that have defined this family take on darker overtones. Mendelson’s astonishing eye for detail, as well as her just-right balance of plot and character, makes the unfolding of this story an uncommon treat. In a marvelously compressed style that also bursts with life, she reveals how all four adult Rubin children, and their parents, struggle with huge secrets, sexual frustration and sexual experimentation, and many betrayals. Charlotte Mendelson opens a window on a realm rarely explored in British the complicated world of English Jewry. But to watch this seemingly blessed family drastically, disastrously fall apart before regaining balance is to understand that their struggles -- like all of ours -- are universal ones.

This book tells the little-known story of why a quarter-million Jews, survivors of death camps and forced labor, sought refuge in Germany after World War II. Those who had ventured to return to Poland after liberation soon found that their homeland had become a new killing ground, where some 1,500 Jews were murdered in pogroms between 1945 and 1947. Facing death at home, and with Palestine and the rest of the world largely closed to them, they looked for a place to be safe and found it in the shelter of the Allied Occupation Forces in Germany. By 1950 a little community of 20,000 Jews remained in Germany: 8,000 native German Jews and 12,000 from Eastern Europe. Ruth Gay examines their contrasting lives in the two postwar Germanies. After the fall of Communism, the Jewish community was suddenly overwhelmed by tens of thousands of former Soviet Jews. Now there are some 100,000 Jews in Germany. The old, somewhat nostalgic life of the first postwar decades is being swept aside by radical forces from the Lubavitcher at one end to Reform and feminism at the other. What started in 1945 as a "remnant" community has become a dynamic new center of Jewish life.

"Jews experienced antisemitism the moment they landed on what would become the United States. When they first arrived in New Amsterdam in 1654, Peter Stuyvesant tried but failed to deport them. As historian Pamela S. Nadell tells in Antisemitism, an American Tradition, this was only antisemitism's beginning on our shores, as negative European stereotypes about Jews rooted into American soil. Compared with the Old World, with its expulsions, Inquisitions, ghettos, and Holocaust, America's Jews have a different history -- but one where antisemitism, even if it has had fewer dramatic eruptions, is deeply embedded. Jews in America faced restrictions on holding office and getting financial credit. Universities set quotas to limit the number of Jews attending and businesses refused to hire them. Jews endured verbal and physical attacks, and their synagogues and cemeteries, continuing to this day, were vandalized and desecrated. Antisemitism, an American Tradition investigates the depths of this fraught history and its recent manifestations: white nationalists chanting "Jews will not replace us" in Charlottesville, Virginia, and a gunman murdering eleven worshipers of Pittsburgh's Tree of Life synagogue building. Nadell also shows Jews responding to prejudice and hate. America's Jews created advocacy organizations. They turned to the courts to safeguard their constitutional rights. They made common cause with allies to confront all types of hate. They even used their fists when needed. At a time when prejudice, discrimination, and hate against Jews is flaring across the country, Antisemitism, an American Tradition argues that we must understand the past. This momentous work reveals how antisemitism -- and resistance to that hatred -- endures, representing not a rupture from America's history, but a centuries-old legacy." -- Book jacket.

Based on years of research conducted mostly in Arabic sources, Meir Litvak and Ester Webman track the evolution of post-World War II perceptions of the Holocaust and their parallel emergence in the wake of the Arab-Israeli conflict of 1948. Following the establishment of the State of Israel, Arab attitudes toward the Holocaust became entangled with broader anti-Zionist and anti-Semitic sentiments. Litvak and Webman track this discourse through the work of leading intellectuals and turn to representations of the Holocaust in the media and culture of Egypt, Lebanon, Jordan, and among the Palestinian people. Their chronological history, which spans sixty years, provides a remarkable perspective on the origins, development, and tenaciousness of anti-Holocaust belief. From Empathy to Denial is the first comprehensive investigation of Holocaust denial in the Arab world, and is based on years of painstaking historical research of mostly Arabic language sources. The authors explore how Holocaust denial emerged after the Second World War, how it paralleled the wider Arab-Israeli conflict after the establishment of the State of Israel in 1948 and how it subsequently became entangled with broader anti-Zionist and anti-Semitic sentiment. In particular Litvak and Webman look at the role of leading intellectuals, the media and other cultural forms in Egypt, Lebanon, Jordan and among the Palestinians and how their representation of the Holocaust has evolved in the last sixty years.

This classic work of Jewish political theory explores the relationship between nationalism, religion, and history in the context of the Zionist movement. Waxman analyzes the political thought of Moses Hess, a precursor of Zionism, and argues that the Jewish people have a historical claim to the land of Israel. A must-read for anyone interested in the history of Jewish political thought. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

"Published on the country's seventy-fifth anniversary comes a nuanced and thoughtful examination of Israel's past, present, and future, from the two-time National Jewish Book Award-winning author of Israel In 1948, Israel's founders had in mind much more than creating a state. They sought not mere sovereignty but also the creation of a "national home for the Jewish people," where Jewish life would be transformed and where a "new Jew" would take root. Did they succeed? The state they created, says Daniel Gordis, is "the most hated nation in the world but also the most beloved," a place of extraordinary success and maddening disappointment, a story of both unprecedented human triumph and great suffering. Now, as the country marks its seventy-fifth anniversary, Gordis asks: Has Israel fulfilled the dreams of its founders? Using the country's Declaration of Independence as his measure, he provides a thorough, balanced perspective on the ways in which the Israel of today exceeds the country's original aspirations and also how it has fallen short. In a deft and multifaceted assessment, he discusses the often-overlooked reasons for Israel's creation, the flourishing of Jewish and Israeli culture, Israel's economy and its transformative tech sector, the Israeli-Palestinian conflict, the distinctly Israeli form of Judaism that has emerged in the Jewish state, Israel's complex relationship with the Diaspora, and much more. Gordis offers new angles of thinking about Israel that bring moderation and clarity to the prevailing discourse. And through weighing Israel's successes, critiquing its failures, and acknowledging its inherent contradictions, he ultimately suggests that-in ways its founders could not have foreseen-the Jewish state is a success far beyond anything they could have imagined"--

In this remarkable introduction, Stephen D. Smith describes the inspiring journey he and his family took in creating the first Holocaust center in Britain. This story was written in response to many questions. It replies with a powerful challenge to all who think that never again is really worth the struggle.

This book enables readers to learn about upstanders, partisans, and survivors from first-hand perspectives that reveal the many forms of resistance-some bold and defiant, some subtle-to the Nazis during the Holocaust. What did those who resisted the Nazis during the 1930s through 1945-known now as "the Righteous"-do when confronted with the Holocaust? How did those who resorted to physical acts of resistance to fight the Nazis in the ghettos, the concentration camps, and the forests summon the courage to form underground groups and organize their efforts? This book presents a comprehensive examination of more than 150 remarkable people who said "no" to the Nazis when confronted by the Holocaust of the Jews. They range from people who undertook armed resistance to individuals who risked-and sometimes lost-their lives in trying to rescue Jews or spirit them away to safety. In many cases, the very act of survival in the face of extreme circumstances was a form of resistance. This important book explores the many facets of resistance to the Holocaust that took place less than 100 years ago, providing valuable insights to any reader seeking evidence of how individuals can remain committed to the maintenance of humanitarian traditions in the darkest of times.