This wide ranging bibliography comprises primary and secondary works on native Chinese Jews in traditional China, most notably the Jewish community of Kaifeng. It also includes the early knowledge and writings by Chinese about Jews and Judaism, as well as the early writings by Jews about China. The author concentrates on primary sources and original contributions, giving subheadings and short annotations for the main items and indicating his judgement of their value.

Mr. Chamish exposes the outer forces who have corrupted the country's leaders a part of a determined agenda aimed at the demise of the Jewish State, and in the process, its people.

In 1939 Sweden, two Jewish sisters wait for their parents to join them in fleeing the Nazis in Austria, but while eight-year-old Nellie settles in quickly, twelve-year-old Stephie feels stranded at the end of the world, with a foster mother who is as cold and unforgiving as the island on which they live.

The untold life story of All-of-a-Kind Family author Sydney Taylor, highlighting her dramatic influence on American children's literature.

A collection of 15 essays, most of which were published between 1980-90. The following deal with antisemitism and the Holocaust:

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Here is the story of Dona Gracia, one of the most remarkable women in Jewish history. The pride of sixteenth century Jewry, she is acknowledged today for her courageous defense of her people and the promotion of their culture. This JPS classic presents the first full-length biography of Dona Gracia in English. It is an epic drama featuring extraordinary characters who risked their lives for freedom of conscience, playing for high stakes among the palaces and political courts of Renaissance Europe.

Hyam Maccoby's now classic study focuses on the major Jewish—Christian disputations of medieval Europe: those of Paris (1240), Barcelona (1263), and Tortosa (1413–14). It examines the content of these theological confrontations with a sense of present-day relevance, while also discussing the use made of scriptural proof-texts. Part I provides a general thematic consideration of the three disputations and their social and historical background. Part II is a complete translation of the account of the Barcelona Disputation written by Nahmanides, one of the greatest figures in the history of Jewish learning, and was Jewish spokesman at the disputation. Part III contains Jewish and Christian accounts of the Paris and Tortosa disputations.

Eighteen noted historians and political scientists analyze the history of the Jewish minority in France since the Revolution.

"Classical rabbinic law grew up in the shadow of the Roman empire, and must be understood in relationship to its legal legacy. Yet few, especially in the anglophone world, have mastered both corpuses the remarkable Boaz Cohen was one; an undisputed pioneer, he built bridges between the legal cultures of these great civilizations. The essays collected here are a treasure of insight and erudition for all students of rabbinics, provincial Roman history, and comparative law. For the classicist seeking to understand rabbinic writings or the scholar of Jewish law searching the Roman legal traditions, the barriers to access are high disciplinary, linguistic, and cultural. The studies that make up Jewish and Roman Law, here reissued, offer an accessible gateway to the complex labyrinth of legal sources for a new generation of classicists and rabbinicists, a rigorous if humbling training ground, and vital conceptual foundation from which to assess cultural contact, sympathy, and divergence. This two-volume set of essays by Boaz Cohen, late professor of law at the Jewish Theological Seminary and one of the leading talmudic scholars of his generation, was first published in 1966. The essays are accompanied here by a new introduction by Natalie B. Dohrmann of the Herbert D. Katz Center for Advanced Judaic Studies at the University of Pennsylvania."

Based on two extant Jewish sources describing the pogroms in the Rhineland in 1096, the Mainz Anonymous and the Solomon bar Simson Chronicle, narrates the history of the massacre of Jews by the Crusaders and by burghers who joined them, in Mainz, Worms, Köln, and Speyer. The Pope, who conceived the Crusade, did not call for the massacre of Jews, nor did the secular authorities approve of it; it was Count Emicho's army that unleashed the murders. Clergymen and imperial officials, as well as some burghers, tried to protect the Jews, not always successfully. The revulsion toward Christianity, the readiness for martyrdom evinced by the Rhineland Jews, the mass suicides, and even the murder of their families by Jews themselves only incited the Crusaders to greater excesses. Despite the brutality of the massacres of 1096, the bulk of Ashkenazic Jewry survived them unharmed. Although later Jewish literature sometimes praised the Jews' behavior during the First Crusade, this pattern was not repeated in other disasters which befell European Jewry.

Although nineteenth-century Egyptian Jewry was an active and creative part of society, this work from 1969 is the main comprehensive work devoted to an analysis and appraisal of its activities. The period under review commences with the fall of the Mamluk regime in Egypt, and the incipient modernization of the state, with the resulting increase in Jewish activity. It terminates with the end of World War I and the new era in the history of modern Egypt, an era of extreme nationalism that led to the undermining of the Jewish community.

Gerald Feldman's history of the internationally prominent insurance corporation Allianz AG in the Nazi era is based largely on new or previously unavailable archival sources, making this a more accurate account of Allianz and the men who directed its business than was ever before possible. Feldman takes the reader through varied cases of collaboration and conflict with the Nazi regime with fairness and a commitment to informed analysis, touching on issues of damages in the Pogrom of 1938, insuring facilities used in forced labor camps, and the problems of denazification and restitution. The broader issues examined in this study--when cooperation with Nazi policies was compulsory and when it was complicit, the way in which profit, ideology, and opportunism played a role in corporate decision making, and the question of how Jewish insurance assets were expropriated--are particularly relevant today given the ongoing international debate about restitution for Holocaust survivors. This book joins a growing body of scholarship based on open access to the records of German corporations in the Nazi era. Gerald D. Feldman is Professor of History at the University of California at Berkeley. His book, The Great Disorder (Oxford, 1993) received the DAAD Book Prize of the German Historical Association and the Book Prize for Central European History from the American Historical Association. He was an invited expert at the London Gold Conference in December 1997 and at the U.S. Conference on Holocaust Assets in Washington, D.C. in December 1998 and served as an advisor to the Presidential Commision on Holocaust Assets in the United States. --

"The Christian discovery of the Babylonian Talmud is a significant landmark in the long and complex history of anti-Jewish polemic. While the Talmudic corpus developed in the same period as early Christianity, this post-biblical text was largely unknown to the Christians. Full awareness of the Talmud among Christian authors did not arise until the late 1230s, when the Jewish convert Nicholas Donin presented a Latin translation of Talmudic fragments to Pope Gregory IX. Though the Talmud was subsequently put on trial (1240) and burnt (1241/2) in Paris, the controversy surrounding it continued over the following years, as Pope Innocent IV called for a revision of its condemnation. The textual basis for this revision is the Extractiones de Talmud, that is, a Latin translation of 1.922 Talmudic fragments. The articles in this volume shed new light on this monumental translation and its historical context. They also offer critical editions of related texts, such as DoninÕs anti-Talmudic polemic. Authors of the contributions are: Wout van Bekkum, Piero Capelli, Ulisse Cecini, Enric Cort s, îscar de la Cruz Palma, Federico Dal Bo, Alexander Fidora, Gšrge K. Hasselhoff, MoisŽs Orfali, Ursula Ragacs and Eulˆlia Vernet i Pons."

Essays examining the emergence of Jewish scholarship during the period 1818 - 1919, concentrating on the Wissenschaft des Judentums movement.