Excerpt from Egypt and Nubia: Their Scenery and Their People, Being Incidents of History and Travel, From the Best and Most Recent Authorities, Including J. L. Burckhardt and Lord Lindsay From time immemorial Egypt has been an object of extreme curiosity to the rest of the world. The number of travellers who have explored and described it is accordingly immense; yet each successive visitor feels as though he were approaching a new scene, a country of undelineated beauties, the very home and abiding-place of all that is most strange and mysterious in human society, and in the monuments of past ages. Of these feelings the roots lie scattered far and wide over the face of history and tradition. Almost the dawn of Scripture light breaks upon the rocks and sands of this wonderful valley, whose vast river, rolling from the unknown regions of Central Africa, diffuses fertility wherever it flows, and has, through all ages, inspired those subsisting on its bounty with feelings closely akin to piety and religion. In Egypt, Abraham, a Bedouin from Mesopotamia, sojourned as a stranger, when his wife Sarah was taken from him to be transferred to the king's harem. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Berend's memoir offers an interesting case study, a subjective addition to the "objective" historical works on Central and Eastern European state socialism. It describes the hard choices of intellectuals in a dictatorial state: 1. remain in isolation, concentrate on scholarly works, and exclude politics in your personal life; 2. be in opposition, criticize and unveil the regime, accept discrimination and exclusion; 3. remain within the establishment and work for reforming the country using legal possibilities to criticize the regime and to achieve changes from within. Ivan T. Berend, is Distinguished Professor at the University of California Los Angeles, Director of the European Studies Program. He was one of the masterminds of regime change in Hungary. He made a career in Hungary as a university professor, Rector of the University of Economics (1973-79), and President of the Hungarian Academy of Sciences (1985-90). He was President of the International Committee of Historical Sciences (1995-2000), and Vice-President of the International Economic History Association (1986-1994). His research interests are the complex economic, social, ideological, and cultural history of Central and Eastern Europe in the 19th-20th century; economic modernization; problems of European backwardness; transition from state socialism to capitalism. He published 26 books and more than 120 studies.--Publisher's description

A collection of twenty-three essays by Ivan L. Rudnytsky, a leading historian of modern Ukraine noted for his original interpretation of key issues in modern Ukrainian history.

"[...] Happy, however, as the people appeared to be in again beholding the house of God reared and dedicated to his holy worship, they still felt and saw the deficiency in the one, when compared with the other; for it must be observed, that in the second temple but few of the glories remained which had adorned the first temple, so renowned in history for its beauty, magnificence, and architectural delicacy and elegance. The temple erected by king Solomon at Jerusalem, was built after the model of the tabernacle erected in the wilderness. This superb edifice was completed in about seven years. Its grandeur and magnificence excited the envy and the curiosity of all the surrounding nations.[...]".

Women in ancient Rome challenge the historian. Widely represented in literature and art, they rarely speak for themselves. Amy Richlin, among the foremost pioneers in ancient studies, gives voice to these women through scholarship that scours sources from high art to gutter invective. In Arguments with Silence, Richlin presents a linked selection of her essays on Roman women’s history, originally published between 1981 and 2001 as the field of “women in antiquity” took shape, and here substantially rewritten and updated. The new introduction to the volume lays out the historical methodologies these essays developed, places this process in its own historical setting, and reviews work on Roman women since 2001, along with persistent silences. Individual chapter introductions locate each piece in the social context of Second Wave feminism in Classics and the academy, explaining why each mattered as an intervention then and still does now.

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Cowan, Paul

"[...]ecclesiastical council. It numbered 70 like the Council of Elders appointed by Moses (Exodus xxiv, 1). Thus it happened when all political power was taken, from the Jews, the presentation of religion through the forms of law very naturally survived. There is yet another reason for Judaism being interpreted as Law, which touches the genius of Judaism. Judaism has always been less a faith to be confessed than a life to be lived. The emphasis was laid on deed rather than on dogma, on law rather than creed. We shall later see (p. 133) that it was on this very distinction that Christianity broke away from the parent religion to become a separate Faith. The reduction of religion to law had its abuses as well as its excellences. It led to the multiplication of ceremonials. The laws of ritual cleanliness, especially[...]".

"Since the groundbreaking publication of Postmissionary Messianic Judaism (2005), Mark Kinzer has challenged theologians and religious leaders to consider the essential ecumenical vocation of Jewish disciples of Jesus. Proposing a bilateral ecclesiology in solidarity with Israel, he argued that the overcoming of Christian supersessionism required a robust affirmation of the distinctive calling of Jews within the community of Jesus the Messiah. In this way, Kinzer's work put the issue of Jewish followers of Jesus on the theological agenda for those seeking a reparative reconfiguration of the relationship between the church and the Jewish people. In recent years, Kinzer has attended to the theological implications of this perspective and has widened his focus to include not only the Messianic Jewish movement but also Jews within Catholic, Orthodox, and Protestant churches. The present collection of essays reflects this wider concern. According to Kinzer, the theological stones of contention are Christology conceived of as Messianology, ecclesiology understood as Israelology, and eschatology imagined as Zionology. Moreover, it is the presence of Jewish disciples of Jesus that concretizes these theological abstractions in the form of Jewish flesh and blood, summoning Jews and Christians to rethink their relationship to one another in ways that express their essential mutual dependence." --

Neusner, Jacob