Glasgow 1915. Set against the background of rent strikes, anti-war sentiment and a revolution brewing in Russia, a young Jewish woman from the Gorbals gains her first taste for protest and female solidarity. But it is her own rape that galvanises her even further as she capmaigns to introduce birth control to the women of the city.

Through his hundreds of lectures, Rabbi Wein has brought the Torah perspective on history to thousands of listeners. In this original work, he paints a magnificent, panoramic picture of our people in the centuries that shaped us and our world. This major work has the touches of luxury you expect in books of this magnitude, including a ribbon place-marker and embossed foil-stamped jacket. Large 8-1/2 x 11 coffee-table format. Beautifully written and illustrated, it is accurate and incisive, yet personal and passionate. It is informative, provocative, and inspiring. Seldom is must reading so enjoyable.

" . . . a chronicle of man's bestiality to man, and therefore the few exceptional instances of courage and humanity shine forth with particular brightness." —The Russian Review "Essential reading for any holocaust course." —Religious Studies Review Bitter Legacy collects scholarship from America, Israel, Russia, Germany, and the Ukraine on the perpetration of the Holocaust in the Soviet Union and its lasting consequences from the postwar period through post-Soviet times. Newly accessible wartime archives in the former Soviet Union provide chilling details of what happened, of collaboration with the Nazis, and of rescue efforts, too.

An informative memoir of kibbutz life that reveal a piece of Israel's early story that should not be forgotten.

Norman A. Stillman continues the saga he so eloquently began in his first volume, The Jews of Arab Lands, up through the dramatic events of the twentieth century.

For much of her career, Elfriede Jelinek has been maligned in the press for both her unrelenting critique of Austrian complicity in the Holocaust and her provocative deconstructions of pornography. Despite this, her central role in shaping contemporary literature was finally recognized in 2004 with the award of the Nobel Prize in Literature. The committee acknowledged Jelinek's groundbreaking work that offers a "musical flow of voices and counter-voices in novels and plays that with extraordinary linguistic zeal reveal the absurdity of society's clichés and their subjugating power." Although she is an internationally recognized playwright, Jelinek's work is difficult to find in English, which makes this new volume, which includes Rechnitz: The Exterminating Angel and The Merchant's Contracts , all the more valuable. In Rechnitz , a chorus of messengers reports on the circumstances of the massacre of 180 Jews, an actual historical event that took place near the Austrian/Hungarian border town of Rechnitz. More than a docu-drama, this work explores the very transmission of historic memory and has been called Jelinek's best performance text to date. In The Merchant's Contracts , Jelinek brings us a comedy of economics, where the babble and media spin of spectators leave small investors alienated and bearing the brunt of the economic crisis. In the age of the global economy, Jelinek turns the story of a merchant of Vienna into a universal comedy of errors, making this her most accessible work. Along with an extensive introduction by the translator that both contextualizes and analyzes the two brilliant texts, a DVD of performances of both plays accompanies this volume. Available for the first time in English, this is a collection that testifies to the power and universality of Jelinek's work.

The Jews of post-World War I Iraq saw themselves as patriots of the new state, and the Jewish intelligentsia shared ideas of Arab nationalism. Several factors made the Arab elites regard the Jews as a problematic minority and put their Iraqi identities into question: the growing popularity of Zionism, Arab nationalism, and communism, which began to spread among both Muslim and Jewish youth. In the late 1930s the anti-colonial (i.e. anti-British) struggle, growing conflation of Judaism with Zionism, and Nazi propaganda led to a rise in anti-Jewish sentiments. These erupted in the "Farhud", a series of anti-Jewish riots in Baghdad in June 1941, during which ca. 180 Jews were killed. The Baghdad riots were followed by anti-Jewish excesses in Diwaniyya, Basra, Hila, and elsewhere. The authorities suppressed the riots, and a large number of pogromists were killed. Against the background of the Jewish-Arab conflict in Palestine in 1946-51, Iraqi Muslims increasingly identified the Jews with Zionism. The situation for the Jews became unbearable because of their social ostracism and outright discrimination, restrictions, and growing antisemitism. When a new government introduced a denationalization law for the Jews who wished to emigrate; the anti-Jewish atmosphere in the country, repressions, and the hysteria of fear for their future caused a great majority of the Jews to leave.

Exegesis--interpretation and explanation of sacred texts--is the quintessence of rabbinic thought. Through such means and methods, the written words of Hebrew Scripture have been extended since antiquity, and given new voices for new times. In this lucid and often poetic book, Michael Fishbane delineates the connections between biblical interpretation and Jewish religious thought. How can a canon be open to new meanings, given that it is believed to be immutable? Fishbane discusses the nature and rationale of this interpretative process in a series of studies on ancient Jewish speculative theology. Focusing on questions often pondered in Midrash, he shows how religious ideas are generated or justified by exegesis. He also explores the role exegesis plays in liturgy and ritual. A striking example is the transfer of speculative interpretations into meditation in prayer. Cultivation of the ability to perceive many implicit meanings in a text or religious practice can become a way of living--as Fishbane shows in explaining how such notions as joy or spiritual meditations on death can be idealized and the ideal transmitted through theological interpretation. The Exegetical Imagination is a collection of interrelated essays that together offer new and profound understanding of scriptural interpretation and its central role in Judaism.

"A breathtaking journey across Iran where war and superstition, jealousy and betrayal, and passion and loyalty rage behind the impenetrable walls of mansions and the crumbling houses of the Jewish Quarter. Against the tumultuous background of World War II, Dr. Yaran will find himself caught in the thrall of the anti-Semitic Governor General, the most powerful man in the country. Dr. Yaran falls in love with the Governor General's defiant wife, Velvet, upending not only the life of the doctor's beloved daughter, but the entire community. In his quest to save everything and everyone he loves, Dr. Yaran will navigate the intersections of magic, science, lust, and treachery. His sole ally is the Governor General's servant, an exotic eunuch, who will do anything to aid his mistress in her dangerous quest to attain forbidden love." --

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Analyzes the myth of Judas Iscariot in the Gospels, its development in Christian tradition and folklore, and its antisemitic significance from the ancient period up to modern times. The image of Judas Iscariot as the evil betrayer of Jesus has been an important source of antisemitism among Christians, even those who do not accept the fundamental beliefs of the Christian religion. Argues that the myth of Judas as the betrayer is not supported by the New Testament. Suggests that Judas was identical with Jude the Apostle; he has been saddled with a degrading myth that is an insult to his loyalty and integrity.

"Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped—and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to the sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each contribution considers factors—demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological—that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each essay, they collectively attest to the inherent dynamism of Jewish regional identities"--

Referring to the chosen-ness of the Jewish people, Paul, the Apostle, ?For God's free gifts and his calling are irrevocable? (Rom. 11: 29). This messenger to the Gentiles understood the unique calling of his people, Israel. So does Daniel Juster. In The Irrevocable Calling, he expands Paul's words, showing how Israel was uniquely chosen to bless the world and how these blessings can be enjoyed today.

Preface Introduction Part I. Models in Kabbalah and Hasidism 1. The Weakening of the Lurianic Kabbalah in the Eighteenth Century 2. Models in Jewish Mysticism 3. The Mystico-Magical Model Part II. Drawing Down 4. Mystical and Magical Prayer in Hasidism 5. Mystical and Magical Study in Hasidism 6. Zaddiq as "Vessel" and "Channel" in Hasidism Concluding Remarks Appendix A: Psychologization of Theosophy in Kabbalah and Hasidism Appendix B: Rabbi Yisrael of Ryzhin Who Cries Appendix C: On Intentional Transmission of Power Abbreviations Notes Bibliography Appendix of Hebrew Quotes Subject Index Index of Works Cited Author Index

Ever wonder why Christmas is on Dec. 25 or why the Catholic Church set this date for the Nativity? The Talmud states that the truest Jewish prophets were born during Passover and died during Passover. Since the gospels inform us that Jesus was crucified during a Passover, it can be reasoned that, as a Jewish prophet, he was also born during a Passover. Therefore, Jesus lived an integral life, or one of perfection with time. This is not a new idea. Many of the early Church Fathers thought about this concept, but the political climate of the period halted its full development--that is, until now.

"A mix of autobiography and lucid invention, this highly personal work offers a deeply affecting exploration of the meaning of identity and pedigree. With his signature blend of candor, mystery, and bewitching elusiveness, Patrick Modiano weaves together a series of interlocking stories from his family history: his parents' courtship in occupied Paris; a sinister hunting trip with his father; a chance friendship with the deposed King Farouk; a wistful affair with the daughter of a nightclub singer; and the author's life as a new parent. Filled with a coterie of dubious characters - Nazi informants, collaborationist refugees, and black-market hustlers - Modiano's riveting vignettes capture the drama that consumed Paris during World War II and its aftermath. Written in tones ranging from tender nostalgia to the blunt cruelty of youth, this is a personal and revealing book that brings the enduring significance of a complicated past to life."--Publisher.

This book represents the first wide-scale presentation of a major Jewish mystic, the founder of the ecstatic Kabbalah. It includes a description of the techniques employed by this master, including the role of music. There is a discussion of the characteristics of his mystical experience and the erotic imagery by which it is expressed. Based on all the extant manuscript material of Abulafia, this book opens the way to a new understanding of Jewish mysticism. It points to the importance of the ecstatic Kabbalah for the later developments in mystical Judaism.

How should we understand the relation of the Holocaust to the broader historical processes of the century just ended? How do we explain the bearing of the Holocaust on problems of representation, memory, memorialization, and historical practice? These are some of the questions explored by an esteemed group of scholars in Catastrophe and Meaning, the most significant multiauthored book on the Holocaust in over a decade. This collection features essays that consider the role of anti-Semitism in the recounting of the Holocaust; the place of the catastrophe in the narrative of twentieth-century history; the questions of agency and victimhood that the Holocaust inspires; the afterlife of trauma in literature written about the tragedy; and the gaps in remembrance and comprehension that normal historical works fail to notice. --