This is a story of discovery. Like many kids in immigrant families, I avoided dealing with "old country" family history--and like many of us, I was later moved to go on a quest to discover my roots. This book, Searching for Butsnevits: A Shtetl Tale, is part autobiography, part social history, and part detective story--where the search is for a missing community rather than a missing person. The book is an encounter with the past, with the history of my family in Ukraine in the early 1900s, and includes information about Jewish life in the area and what's happened since to the place and the people, as well as a rare firsthand account of the flight of my family from Ukraine in 1920 in the wake of the pogroms that swept the country following the Russian Revolution.

Delve into the fascinating world of ancient Jewish texts with this groundbreaking study from renowned scholar Elkan Nathan Adler. Drawing on his extensive knowledge of Hebrew language and culture, Adler offers insightful commentary on the significance and history of these rare and valuable documents. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

'Bill Freund, the late social historian and leading analyst of African history, passed away in 2020 soon after finishing his autobiography. Often described as the academy's 'outsider insider', he was an eminent South African historian who published prodigiously in the areas of labour, capital and economic history. What influenced this American-educated academic to become such an astute and trusted observer of the political economy in Africa? We follow Bill's intellectual journey from a modest Jewish home in Chicago in the 1950s to the Universities of Chicago, Yale, Ahmadu Bello University in Nigeria and Dar-es-Salaam, Tanzania, and finally to a permanent teaching position at the University of KwaZulu-Natal in Durban, South Africa. Peppered in between the commentaries on academic life are stories of his travels, poems he wrote for loved ones, and endearing anecdotes of friendships that shaped his life. As an 'outsider', both in the United States and abroad, he is able to offer rich insights into the world of Africanists and their scholarship on different continents. His thoughtful and balanced observations on late- and post-apartheid South Africa are especially interesting and refreshing. This posthumously published autobiography will give deeper insight into this unusual man and the world that shaped him - and which he in turn influenced through a deep commitment to rigorous scholarship. It includes a select bibliography of Bill Freund's many publications as well as a foreword by Robert Morrell on the making of this autobiography."--Amazon description.

Few questions have agitated thoughtful Jews as much as the one touching on identity. The problem arose originally from the situation of the Jews as a diaspora community. From the time of Philo and probably before, great energies have been expended by Jews in seeking to understand the meaning of the Jewish dispersion. In recent times the problem has been transformed from a largely academic and relig ious issue into a political one, to wit the furious debates in modern Israel over the citizenship quandary. For more than twenty years now the Jewish State has been rocked by violent and often acrimonious discussion over the who is a Jew controversy. The consequences of these exchanges have had reverberations all over the Jewish world since a final determination of this issue could not but have important bearing on present-day diaspora communities. For reasons that are natural and understandable Israeli historians such as Baer, Dinur and Kauffman have written extensively and brilliantly about the diaspora dimensionin Jewishhistory. Theirfocus, however, has been influenced strongly by the re-birth of Israel as a political entity in this century. This has predisposed them not unex pectedly to view the vast historical sweep of diaspora history aspart of a spectrum which reflects the return to Israel as a dominant shading in the analysis.

First published in 1928, Palestine Old and New is a historical travel guide providing a preliminary account of Palestine through the eye of a Zionist. The book takes the reader through the natural landscape of Palestine, familiarizing them with the local Muslim, Jewish and Christian populations, and providing both historical and Biblical accounts of various sites. As the chief immigration officer in British Mandate of Palestine from 1921 to 1934, the intended audience of the author was the Jews thinking about immigrating to Palestine, but his descriptive portrayal of the currently occupied territory is a rich account for present readers of the Palestine that was. The language used is a reflection of its era and no offence is meant by the Publishers to any reader by this republication. This book will be of interest to students of history, political science, international relations and geography.

Whereas the whole concept of Jewish theology is often considered alien to Judaism, this book should contribute to the understanding of the meaning of a truly Jewish theology through these examples.

This scarce antiquarian book is a facsimile reprint of the original. Due to its age, it may contain imperfections such as marks, notations, marginalia and flawed pages. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions that are true to the original work.

Purchase of this book includes free trial access to www.million-books.com where you can read more than a million books for free. This is an OCR edition with typos. Excerpt from book: JUDAISM?A NATIONAL RELIGION By The Very Rev. Dr. M. Gaster. Many attempts have been made in the past to find a proper definition for Jews and Judaism, but all attempts seem to have failed. The reason is not far to seek. Those who have undertaken this task have been guided by modern conceptions, and have endeavoured to apply notions which fit the existing political and ethnical conditions to Jews and Judaism. But Jews and Judaism are not a modern growth, and do not conform to the conditions which prevail among the nations of Europe. The attempt has been made from different quarters and with different objects; but only on rare occasions have men of science also drawn within the sphere of their investigations the problem of the Jews. As a rule their various theories had to serve a definite purpose. They had to favour the view that the Jews are a nation, or that they are not a nation. Jews have also been studied from the point of view of the relation in which they stand to the other nations in whose midst they live. A conscious and sometimes an unconscious bias has crept into the investigation and coloured the results obtained. Side by side with it went the new conception of nationality, which has become so prominent a feature in modern times. Yet it would be very difficult to define adequately what a nation is or what a race is. Whatever answer might be given to these questions from the study of modern problems, it could not be made to fit the question as it applies to Jews and Judaism, Among the modern criteria of a nation, unity of language is given the first place. The racial differencehas been more and more neglected; nay, modern nations have gone so far as to attempt the obliteration of the racial origin by a policy of forcible unification on the basis of the same langu...

Theology is, by definition, rational discourse about God and, by extension, the rational discourse about religious matters in general. Humans are rational--though not only rational--creatures and, as such, they are ever striving to verbalize, to rationalize, and to systematize. But, if theology is rational discourse about a primary experience rather than experience itself, we are faced with the problem of whether theology can really do full justice to the primary experience. Theologians have often list sight of the fact that theology is an interpretive discipline, that the primary source of religious knowledge is human experience, and that we have in our experience only hints and intimations of God. The images and nuances of poetry may be better suited than logical discourse for capturing these hints and intimations. Alongside its technical theological tractates, Judaism has always had its prayerbook, and the language of prayer is the language of poetry. Theological systems may come and go, but the theology that is translatable into liturgy remains. Liturgical poems expressing the unconventional and the idiosyncratic share the same prayerbook pages with conventional theology, just as conflicting ideas had always shared the same pages of Talmud and Midrash, where no uniformity of theological positions was ever enforced. Ibn Ezra's advice to "pray only in a literalist manner" was hardly the advice by which Jews let themselves be guided. The poetry of the synagogue proves it. The traditional Jewish liturgy contains not only the standard prayers ordained in the Talmud and the ritual codes, but also poetic embellishments of all kinds. Such poetic embellishments, or piyyutim, take the form of hymns to be sung in conjunction with the standard prayers, and of poetic inserts in the standard prayers themselves. Jakob Petuchowski presents ten such poems in pointed Hebrew, with translation, commentary, and introduction to the theological theme of each poem. The poems-ranging from the sixth to the fourteenth centuries and hailing Palestine, Spain, France, Germany, and Italy-introduce the reader to innovative poetic expressions of unconventional and daring theological ideas that have been incorporated into the standard liturgy. This reprint edition is an indispensible introduction to piyyut (medieval liturgical poetry) for all students of Jewish thought and culture.

"Singer's travel narrative of the Soviet Union offers a picture of pre-Holocaust Jewish life in the Pale of Settlement (urban and rural) under the young Communist regime"--

The first few decades of the eighteenth century witnessed an important moment in Jewish-Christian relations, as influential Christian scholars increasingly looked to Jewish texts to reveal the truths of their own faith. To what extent could postbiblical writings help them better understand the New Testament? And who would best be able to explicate these connections?Connecting the Covenants focuses on two separate but entwined stories, the first centering around the colorful character of Moses Marcus. The English-born son of wealthy parents and the grandson of the famous autobiographical author Glikl of Hameln, Marcus was a prominent Jew educated in the Ashkenazic yeshivah at Hamburg. On New Year's Day, 1723, Marcus was baptized as a Christian, later publishing a justification of his conversion and a vindication of his newly discovered faith in a small book in London. A trophy convert, he was promoted by figures at the highest levels of the Anglican Church as a cultural mediator between Judaism and Christianity. His modest successes in the world of the elite clerical establishment were followed, however, by conspicuous failures, both intellectual and material.The second story that David Ruderman tells emerges against the background of Marcus's professional decline. In the end, the prize convert proved to be a theologian of limited ability, far outstripped in sophistication and openness to rabbinic learning by a circle of Enlightenment Protestant scholars. It was not the Jew who had abjured Judaism who was willing or able to apply the Mishnah and Talmud to Christian exegesis, but figures such as William Whiston, Anthony Collins, William Wotton, and the Dutch scholar William Surenhusius who seized upon the ways to connect the covenants.

""Seeking the Hiding God" by Arnold Eisen examines the elusive nature of God and the significance of divine encounters through the lens of Jewish rituals and traditions. The book explores the responsibilities of humans as God's partners and the personal and communal implications of faith and doubt"--

Text: English, Hebrew (translation)

According to the account in the Book of Exodus, God addresses the children of Israel as they stand before Mt. Sinai with the words, "You shall be to me a kingdom of priests and a holy nation" (19:6). The sentence, Martha Himmelfarb observes, is paradoxical, for priests are by definition a minority, yet the meaning in context is clear: the entire people is holy. The words also point to some significant tensions in the biblical understanding of the people of Israel. If the entire people is holy, why does it need priests? If membership in both people and priesthood is a matter not of merit but of birth, how can either the people or its priests hope to be holy? How can one reconcile the distance between the honor due the priest and the actual behavior of some who filled the role? What can the people do to make itself truly a kingdom of priests? Himmelfarb argues that these questions become central in Second Temple Judaism. She considers a range of texts from this period, including the Book of Watchers , the Book of Jubilees , legal documents from the Dead Sea Scrolls, the writings of Philo of Alexandria, and the Book of Revelation of the New Testament, and goes on to explore rabbinic Judaism's emphasis on descent as the primary criterion for inclusion among the chosen people of Israel—a position, she contends, that took on new force in reaction to early Christian disparagement of the idea that mere descent from Abraham was sufficient for salvation.

"An indispensible companion text, Texts and Traditions includes the essential documents of the various religious trends of the Second Temple and Rabbinic periods as well as Josephus, Greek and Aramaic inscriptions, classical historians and talmudic sources." --Book Jacket.

Hardcover, no dust jacket. Ex-library, stained cover.

This sweeping, eighty-year memoir is the last work of veteran journalist Israel Epstein (1915-2005), one of the very few Western writers to experience the Chinese Communist Revolution firsthand. Born in Poland and raised in China, Epstein served as a war correspondent from the front lines of the Chinese War of Resistance against Japan, as well as during the Communist-Nationalist struggle. Inspired by the immense social revolution taking place, Epstein took Chinese citizenship, only to be imprisoned during the Cultural Revolution. During this dark period, Epstein found his ideals challenged in ways he never imagined, yet his lifelong struggle for social equality has never wavered. This powerful memoir resonates with some of the twentieth century's most turbulent years and is a fascinating read for anyone interested in Chinese history.