"Stoller is not just a scientist but a lover of words and language. In this book, his text is as playful, charming, and serious as his topic. The mix, a scientific and aesthetic exploration of the erotic imagination, is almost as irresistible as one's own erotic daydreams. Observing the Erotic Imagination is for all professional and private students of the erotic."--Dr. Ethel Person "This book is a delight....He offers a model clinical illustration, brilliant and full of presence. Indeed, Stoller's entire book is a model of clear, elegant conversational prose."--Jerome B. Katz, M.D., Bulletin of the Menninger Clinic "Stoller presents new thoughts on his most provocative theory of the relationship between erotic excitement and fantasy of revenge and hostility."--Anke A. Ehrhardt, Ph.D. and Evan J. Elkin, Journal of the American Academy of Child and Adolescent "Stoller's account is comprehensive and levelheaded."-- Psychological Reports

National Indie Excellence Awards, first prize in the Parenting and Family category Arguing that adolescence is an unnecessary period of life that people are better off without, this groundbreaking study shows that teen confusion and hardships are caused by outmoded systems that were designed to destroy the continuum between childhood and adulthood. Documenting how teens are isolated from adults and are forced to look to their media-dominated peers for knowledge, this discussion contends that by infantilizing young people, society does irrevocable harm to their development and well-being. Instead, parents, teachers, employers, and others must rediscover the adults in young people by giving them authority and responsibility as soon as they exhibit readiness. Teens are highly capable--in some ways more than adults--and this landmark discussion offers paths for reaching and enhancing the competence in America's youth.

Essential reading for the serious candidate who wishes to investigate this relationship further. While mainly of interest to beekeepers, gardeners, biologists, agriculturalists & horticulturalists will find much of interest to them.

"Philip Rieff has become out most learned and provocative critic of psychoanalytic thinking and of the compelling mind and character of its first proponent. Rieff's Freud: The Mind of the Moralist remains the sharpest exegesis yet to be done on the moral and intellectual implications of Freud's work. It was a critical masterpiece, worthy of the man who inspired it; and it is now followed by a work that suffers not at all in comparison. No review can do justice to the richness of The Triumph of the Therapeutic."-Robert Coles, New York Times Book Review "A triumphantly successful exploration of certain key themes in cultural life. Rieff's incidental remarks are not only illuminating in themselves; they suggest whole new areas of inquiry."-Alasdair MacIntyre, Guardian

More than thirty-five years ago, Gordon Meyers had a low number in the draft pick so he packed his belongings and reluctantly left Glenna Rising, a med student without whom he could't imagine living. Now, decades later, Gordon is a former globe-trotting consultant with a grown son and an ex-wife an overwhelming desire to see Glenna again. Glenna is astonished when Gordon walks into her Manhattan office, but agrees to accompany him for a drink. Together they rediscover the passion that drew them together before it tore them apart. As the evening progresses, Gordon will finally reveal the true reason for his return.

"When her marriage suddenly ends, and a diary documenting her beloved grandfather's escape from Nazi-occupied Netherlands in the summer of 1942 is discovered, Naomi K. Lewis decides to retrace his journey to learn about her family history. Despite suffering from extreme disorientation and a lifetime of anxiety, she travels alone for the first time. Moving from Amsterdam to Lyon--relying on the marvels of GPS--she discovers family secrets and her own narrative as a second-generation Jewish Canadian. With vulnerability, humour, and wisdom, Lewis's memoir asks tough questions about her identity as a secular Jew, the accuracy of family stories, and the impact of the Holocaust on subsequent generations. How do immigrants weave their sense of identity into their chosen countries? Must we be able to locate ourselves within family and cultural geography to belong?"--

Product Description

A debut novel by the author of Babe in Paradise finds young Will Burton struggling to make sense of a redefined family after his father's disappearance, young Rogelio Augilar risking his life to illegally cross into Mexico to search for his father, and teenage Marlene McClure leaving her Midwestern home in search of a father she never knew. 15,000

"Twelve exquisitely written stories depicting the search for human connection and the attempt to fit in far from home. All the Shining People explores migration, diaspora, and belonging within Toronto's Jewish South African community, as individuals come to terms with the oppressive hierarchies that separate, and the connections that bind. Seeking a place to belong, the book's characters -- including a life-drawing model searching the streets for her lover; a woman confronting secrets from her past in the new South Africa; and a man grappling with the legacy of his father, a former political prisoner -- crave authentic relationships that replicate the lost feeling of home. With its focus on family, culture, and identity, All the Shining People captures the experiences of immigrants and outsiders with honesty, subtlety, and deep sympathy."--

In his latest work on the social consequences of religious commitment, Jay Newman reveals in clear and concise fashion the extent to which competitiveness is an essential feature of religious life. His assessment charts various classical strategies that have been proposed for either eliminating such competitiveness or directing it into appropriate channels. After a detailed philosophical analysis of the nature and value of competition, the author examines competition between denominations and within denominations, and considers religious competition in some of its less obvious forms. In the process of evaluating the methods for curbing religious competition advocated by such thinkers as Spinoza and Lessing, as well as by modern ecumenists, the author points the way to a general approach to religious competition that minimizes destructive religious conflicts without ignoring the positive value of religious competition.

Over the past decade, psychoanalysis has been a focus of continuing controversy for feminism, and at the centre of debates in the humanities about how we read literature and culture. In these essays, Jacqueline Rose continues her engagement with these issues while arguing for a shift of attention - from an emphasis on sexuality as writing to the place of the unconscious in the furthest reaches of or cultural and political lives. With essays on war, capital punishment and the dispute over seduction in relation to Freud, she opens up the field of psychopolitics. Finally in two extended essays on Melanie Klein and her critics, she suggests that it is time for a radical rereading of Klein's work.

From television talk shows to the criminal justice system, from office politics to world politics—a fascinating historical study of how America's obsession with self-fulfillment permeates all aspects of society From self-esteem talk on Oprah to self-help books like Negaholics and Your Sacred Self, from magazine quizzes that test your "happiness quotient" to headlines blaring the supposed deepest emotions of public figures—we live in an age fixated on emotional well-being. Rich or poor, black or white, male or female, straight or gay, Americans share a belief in the therapeutic gospel. Feelings reveal inner truth; salvation lies in self-esteem. We measure success with a psychological yardstick. As Eva Moskowitz argues, Americans today turn to psychological cures as confidently as they once petitioned the Lord with prayer. How did the land of the free become obsessed with self-fulfillment? Has America gained or lost by placing so much emphasis on personal well-being? Taking a historical approach, Moskowitz explores the country's tendency to find psychological explanations—and excuses—for nearly everything. Beginning with the example of a "Mind Cure" developed by mid-nineteenth-century clockmaker Phineas P. Quimby, Moskowitz explains how Americans' growing fascination with therapy led them to adopt new kinds of reform—including, at the turn of the twentieth century, provisions for psychological services in prisons, courts, hospitals, and schools. Depression-era divorce rates prompted colleges and high schools to offer courses on marital happiness and produced a new marriage-counseling industry. During World War II, Moskowitz shows, the army devoted unprecedented energy to a soldier's "psychological readiness for combat." Moskowitz also explores more recent developments, including Cold War-era psychological assumptions of magazine campaigns that targeted unhappy housewives. She confronts the social protest movements in the 60s and the explosion of 70s self-help fads that continue to the present. In a study that encompasses all aspects of American society—from television talk shows to the criminal justice system, from office politics to world politics—Moskowitz identifies a debilitating "sense of self" that is intimately bound up with the major developments of the twentieth century.

The Primal RelationshipPrimal Relationship & Development of the Ego-self RelationshipDisturbances of the Primal Relationship & their ConsequencesFrom Matriarchate to PatriarchateThe Stages in the Child's Ego-developmentThe PatriarchateNotesIndex

Taboo Memories, Diasporic Voices brings together for the first time a selection of trailblazing essays by Ella Shohat, an internationally renowned theorist of postcolonial and cultural studies of Iraqi-Jewish background. Written over the past two decades, these twelve essays—some classic, some less known, some new—trace a powerful intellectual trajectory as Shohat rigorously teases out the consequences of a deep critique of Eurocentric epistemology, whether to rethink feminism through race, nationalism through ethnicity, or colonialism through sexuality. Shohat’s critical method boldly transcends disciplinary and geographical boundaries. She explores such issues as the relations between ethnic studies and area studies, the paradoxical repercussions for audio-visual media of the “graven images” taboo, the allegorization of race through the refiguring of Cleopatra, the allure of imperial popular culture, and the gender politics of medical technologies. She also examines the resistant poetics of exile and displacement; the staging of historical memory through the commemorations of the two 1492s, the anomalies of the “national” in Zionist discourse, the implications of the hyphen in the concept “Arab-Jew,” and the translation of the debates on orientalism and postcolonialism across geographies. Taboo Memories, Diasporic Voices not only illuminates many of the concerns that have animated the study of cultural politics over the past two decades; it also points toward new scholarly possibilities.

"Some losses are so subtle they go unnoticed, some so overwhelming and cruel they seem unbearable. Coping with grief and experiencing loss overwhelms us in ways that seem both hopeless and endless. In painful moments like these, we must make a choice: Will we allow the difficulties we face to become forces of destruction in our lives, or will we find a way to begin learning from loss, transforming our suffering into a source of strength? A theologian with the heart of a poet, Rabbi David Wolpe explores the meaning of loss, and the way we can use its inevitable appearance in our lives as a source of strength rather than a source of despair. In this national bestseller, Wolpe creates a remarkably fluid account of how we might find a way out of overwhelming feelings of helplessness and instead begin understanding grief in all its forms and learn to create meaning in difficult times"--

Queer theory and the gay rights movement historically have been in tension, with the former critiquing precisely the identity politics on which the latter relies. Yet neither queer theory, in its predominately poststructuralist form, nor the gay rights movement, with its conservative "inclusionary" aspirations, has adequately addressed questions of identity or the political struggles against normativity that mark the lives of so many queer people. Taking on issues of race, sex, gender, and what he calls "the ethics of identity," Fryer offers a new take on queer theory-one rooted in phenomenology rather than poststructuralism-that seeks to put postnormative thinking at its center. This provocative book gives us a glimpse of what "thinking queer" can look like in our "posthumanist age."