Jerusalem 1967: everyone is reeling from the aftermath of the 6-Day War. The Palestinians are stunned and cannot comprehend their losses, whilst the Israelis are waking up to a new political reality - and their new responsibilities.

The Moral Lives of Israelis explores the last ten years of life in Israel, a sixty-one-year-old country that has never not been in a state of war. It began in David Berlin's head as he sat vigil over his father's deathbed in a falling-down hospital in Tel Aviv. The last words given to him by his father were not words of love for his son and his grandchildren, but this command: "Look after my little country." That note set off a huge voyage of exploration and remembrance for Berlin, who has spent much of the last six years living and reporting in Israel, interviewing his own generation and the new crop of politicians and leaders, and witnessing the Second Lebanon War, the removal of the settlers from Gaza, and other defining events. The result is a thrilling blend of memoir, reportage and original thinking on the place of Israel in the world. The fundamental question that floats over every page of this passionate book is, with so many missteps and in a region deeply fraught with antagonism, racism and misunderstanding, how can Israel move forward? After many dead ends and twists and turns, it is the nineteenth-century visionary father of Zionism, Theodor Herzl, who ultimately sparks Berlin's dream for Israel in the twenty-first century — it is Herzl's insistence on a secular and cosmopolitan state that Berlin sees as a way to move beyond. Berlin's brave inquiry will be a must-read for anyone concerned with the fate of the Middle East — it engages on every level from the deeply emotional to the philosophical, and brings new perspective to a question that resonates well beyond the borders of Israel.

These essays by a leading Israeli historian focus on Israeli decisions and the reasons behind the mass Arab exile from Palestine in 1948. Benny Morris addresses the transfer of Majdal's Arabs to Gaza in 1950, the initial absorption of the Palestinian refugees in Arab host countries in 1948-9, and why some Arabs remained in their villages. He then explores attitudes toward the Palestinian Arabs from the 1948 war to the differing perspectives of Israel's two main parties. By examining past and present Israeli historiography, Morris identifies and analyzes the major points of controversy between the "old" official Israeli histories and the "new" histories of the 1980s and beyond.

An unabridged compilation of the bestselling and award winning trilogy The Boys from Bondi, Going Home and Joshua. A rare look at the adolescent Jewish-Australian experience filled with daring and wit. The unforgettable portrayal of the conflict between Arab and Jew is told with passion, humour and unlikely optimism. The book is a tragi-comic adventure touched with romance and growing up.

"This book is written to counter a new sort of Anti-Semitism: Replacement Theology and to address other destructive, widespread distortions that cause Christians and Jews to misunderstand each other. History, stretching back to the Reformation, reveals a special commitment of Christians to the Jews as God's still elect people. This story needs to be told to help heal past wounds and to inspire more Christians to stand together in support of Israel.•What is the new anti-Semitism that is on the rise in sectors of Christianity? •What distortions are blinding people from seeing the Jews as God sees them? •What truth does history reveal that has been kept hidden?"--back cover.

This autobiography of William G. Dever is unabashedly his story that offers not only candid reflections on his life, but also on the remarkable generation of giants in archaeology in Israel and the evolving history of the fields of biblical and Israeli archaeology. Chapters cover the ups and downs in both his life and career with brutally honesty. His memoir concludes with a postscript on the likely future of biblical archaeology, and an annotated bibliography provides a guide for serious readers who wish to explore some of the scholarly literature to flesh out Dever's narrative--

The Philistines are among the most maligned peoples of ancient history. The Bible characterized them as cunning pagan warmongers, the ancient Egyptians as pirates and marauders. In today's language, a "philistine" is an uncouth, uncultured person. Thanks to the work of Trude Dothan and Moshe Dothan, three thousand years of bad press are at last giving way to a wholly different picture of the Philistines. Through their excavations and other studies, these two eminent archaeologists have unearthed startling answers to some of the great mysteries of biblical history, revealing the Philistines as a highly civilized people. They were advanced artisans and craftsmen, sophisticated architects and ecologically minded town planners. One of the Aegean Sea Peoples who settled on the southern coast of Canaan at the end of the twelfth century B.C., the Philistines entered history as the main adversaries of the Israelites, stigmatized by the wicked Delilah and the arrogant Goliath. While the nature of their written language is still a mystery, the nature of their civilization is not. The remains of monumental buildings, a flourishing olive-oil industry, cast bronze, iron, and ivory artifacts, weaving looms, wine presses, and a wide range of artistically distinctive pottery urge us to make a historical reassessment. In People of the Sea, the world's preeminent authorities on Philistine history and culture provide the first popular account of their ground-breaking work. Handsomely illustrated with line drawings, photographs, and maps, the book interweaves a fascinating history of the rise and fall of the Philistines with the first-person experiences of archaeologists at work. The result is a work that not only dramatically changes our understanding of an important and legendary era but also serves to illuminate an ancient civilization long lost to history.

The lives of Raymond Aron and Charles de Gaulle intersected at significant moments in twentieth-century history, though they differed on many issues during World War II and over the subsequent decades. Aron, for example, distinguished between the attitude and responsibility of the Vichy government and the French Nazi collaborators in Paris, unlike de Gaulle, who regarded anyone who obeyed Marshal Petain as a traitor. In the postwar period, Aron differed from de Gaulle on a number of issues, including Algeria. But the strongest direct criticism by Aron of de Gaulle's language and policy resulted after a 1967 press conference, where he referred to Jews as "an elite people, self-assured and domineering." This comment led Aron to write DeGaulle, Israel and the Jews. Aron saw de Gaulle conflating the issues of Israel and that of French Jews, and the question of Israeli policy in 1967 and other times. He stressed the right of individuals to be, at the same time, French and Jewish, and raised the question of whether de Gaulle intended to deliver a message to the Jews in the Diaspora or simply wanted to attack those in Israel. While Aron did not accuse de Gaulle of anti-Semitism, he felt that for the first time in postwar Europe, a leader had used language that lent respectability to anti-Semitism and made it legitimate. De Gaulle, Israel and the Jews, translated from the French by John Sturrock and graced with a new introductory essay by Michael Curtis, allows us the opportunity to raise questions about de Gaulle and his policy in the Middle East. Was he anti-Semitic? What were his real attitudes and policies toward Israel, and how did they relate to his policies on the Middle East and on international affairs? This is a volume of contemporary relevance for students of political science, Middle East affairs, and international policy.

"Part memoir, part history, part political commentary - and all Richler - This Year in Jerusalem is a personal, passionate, and quirkily comic examination of the idea of Israel-as-homeland: for Jews, for Palestinians, and, not least, for the author himself. Richler re-creates the Montreal of his adolescence - the local Zionist youth organization functioning as an escape from the zealous Hasidism of his grandfathers; the idea of emigration to Israel growing into a shimmering dream for himself and his friends. And, going to Israel to look up his old pals from St. Urbain Street, he shows us what happened to those who actually did "make aliyah"--Who settled in the cities and on the kibbutzim, survived the turmoils of war, and are faced today with the opportunities and dangers of peace with the Palestinians. He shows us, as well, the course of his own migration - away from Zionism and through the maze of his own sense of Judaism until he rediscovers his true homeland: "I owe as much to the thin gruel of my Canadian experience as I do to my Jewish provenance." Woven through his story are his fond (and not so fond) recollections of his family, his encounters in today's Israel with the kids he grew up with in Montreal a million years ago, and his most mordant observations on the state of the state of Israel and the Israeli-Palestinian conflict. Witty, intelligent, well reasoned, and across-the-board provocative, here is Mordecai Richler at his inimitable - and controversial - best." -- dust jacket

"Since the start of the occupation of Palestinian territories in 1967, Israel's domination of the Palestinians has deprived an entire population of any political status or protection. But even decades on, most people speak of this rule - both in everyday political discussion and in legal and academic debates - as temporary, as a state of affairs incidental and external to the Israeli regime. In The One-State Condition, Ariella Azoulay and Adi Ophir directly challenge this belief. Looking closely at the history and contemporary formation of the ruling apparatus - the technologies and operations of the Israeli army, the General Security Services, and the legal system imposed in the Occupied Territories - Azoulay and Ophir outline the one-state condition of Israel/Palestine: the grounding principle of Israeli governance is the perpetuation of differential rule over populations of differing status. Israeli citizenship is shaped through the active denial of Palestinian citizenship and civil rights. Though many Israelis, on both political right and left, agree that the occupation constitutes a problem for Israeli democracy, few ultimately admit that Israel is no democracy or question the very structure of the Israeli regime itself. Too frequently ignored are the lasting effects of the deceptive denial of the events of 1948 and 1967, and the ways in which the resulting occupation has reinforced the sweeping militarization and recent racialization of Israeli society. Azoulay and Ophir show that acknowledgment of the one-state condition is not only a prerequisite for considering a one- or two-state solution; it is a prerequisite for advancing new ideas to move beyond the trap of this false dilemma."--Publisher's description

"Since the start of the occupation of Palestinian territories in 1967, Israel's domination of the Palestinians has deprived an entire population of any political status or protection. But even decades on, most people speak of this rule - both in everyday political discussion and in legal and academic debates - as temporary, as a state of affairs incidental and external to the Israeli regime. In The One-State Condition, Ariella Azoulay and Adi Ophir directly challenge this belief. Looking closely at the history and contemporary formation of the ruling apparatus - the technologies and operations of the Israeli army, the General Security Services, and the legal system imposed in the Occupied Territories - Azoulay and Ophir outline the one-state condition of Israel/Palestine: the grounding principle of Israeli governance is the perpetuation of differential rule over populations of differing status. Israeli citizenship is shaped through the active denial of Palestinian citizenship and civil rights. Though many Israelis, on both political right and left, agree that the occupation constitutes a problem for Israeli democracy, few ultimately admit that Israel is no democracy or question the very structure of the Israeli regime itself. Too frequently ignored are the lasting effects of the deceptive denial of the events of 1948 and 1967, and the ways in which the resulting occupation has reinforced the sweeping militarization and recent racialization of Israeli society. Azoulay and Ophir show that acknowledgment of the one-state condition is not only a prerequisite for considering a one- or two-state solution; it is a prerequisite for advancing new ideas to move beyond the trap of this false dilemma."--Publisher's description

On June 8, 1967, at the height of the Six-Day War between Israel and its Arab neighbors, Israeli air and naval forces attacked the USS LIBERTY, an intelligence-collection ship in the service of Israel's closest ally, while that vessel steamed in international waters off the Sinai Peninsula. The Israelis killed 34 Americans, wounded 171, and nearly sank the ship. Dozens of theories exist about what happened that day. Official inquiries conducted in both the United States and Israel attributed the event to faulty communications and tragic error, but survivors remain outspoken and not alone in their belief that the Israelis acted deliberately. Federal judge and former naval aviator A. Jay Cristol places the incident in its proper context. The Israeli strike, he argues, can only be understood in light of the Cold War, the outbreak of war in the Middle East, interservice rivalry within the Israeli Defense Forces, and the chaos of an operational environment. That both the United States and Israel kept much of the data concerning the incident classified for more than ten years served only to fuel the fires of intrigue and charges of conspiracy to cover up the truth, but since the incident significant portions of most of the official inquiries have now been declassified. Cristol draws on these, on documents recently obtained by him through the Freedom of Information Act, and on extensive oral history interviews to deliver the most comprehensive treatment of the episode that threatened to ruin Israel's relations with the United States and has served as a nagging source of suspicion for so many years.

Drawing on newly declassified documents, this behind-the-scenes story of Israel's first year as a sovereign state presents revelations about the attitudes and actions of the Jewish state-builders

Jews and Muslims in the Arab World highlights the effects of historical memory on the Arab-Israel conflict, demonstrating that both Jews and Arabs use stories of distant pasts to create their identities and shape their politics. Whether real or imagined, the past filtered through their collective memories has had and will continue to have enormous influence on how Jews and Arabs perceive themselves and each other. Jews and Muslims in the Arab World describes the ways in which the past is absorbed, internalized, and then processed among Jews and Arabs. The book stresses the importance of historical imagination on the current evolving political cultures, but does not claim that explanations from an ancient past shed light on every aspect of contemporary events.

Benny Morris is the founding father of the New Historians, a group of Israeli scholars who have challenged long-established perceptions about the origins of the Israeli-Palestinian conflict. Their research rigorously documented crimes and atrocities committed by the Israeli armed forces, including rape, torture, and ethnic cleansing. With Making Israel, Morris brings together the first collection of translated articles on the New History by leading Zionist and revisionist Israeli historians, providing Americans with a firsthand view of this important debate and enabling a better understanding of how the New Historians have influenced Israelis' awareness of their own past. "The study of Israeli history, society, politics, and economics over the past two decades has been marked by a fierce and sometimes highly personal debate between 'traditionalists'--scholars who generally interpreted Israeli history and society within the Zionist ethos--and 'revisionists'--scholars who challenged conventional Zionist narratives of Israeli history and society. Making Israel brings together traditionalists and revisionists who openly and directly lay out their key insights about Israel's origins. It also introduces multidisciplinary perspectives on Israel by historians and sociologists, each bringing into the debate its own jargon, its own epistemology and methodology, and its own array of substantive issues. This is essential reading for anybody who wants to understand the different interpretations of Israeli society and perhaps the central debate among students of modern Israel."--Zeev Maoz, Professor of Political Science at the University of California, Davis, and Distinguished Fellow at the Interdisciplinary Center, Herzliya "Israel's 'new historians' have done a great service to their country, and to all who care about the Arab-Israeli conflict. By challenging myths, reexamining evidence, and asking truly important questions about the past they help to confront the present with honesty and realism. This book provides a sampling of the best of what these courageous voices have to offer.

The Jordan Rift Valley, stretching from the Red Sea to Lebanon, was ripped open millions of years ago by vast forces within the earth. This geological object has also been a part of human history ever since early humans used it as a path in their journey out of Africa. And for a quarter of a century it has been part of the biography of Israeli writer Haim Watzman. In the autumn of 2004, as his country was riven by a fierce debate over its borders, Watzman took a two-week journey up the valley. Along the way he met scientists who try to understand the rift through the evidence lying on its surface--an archaeologist who reconstructs the fallen altars of a long-forgotten people, a zoologist whose study of bird societies has produced a theory of why organisms cooperate, and a geologist who thinks that the valley will some day be an ocean. He encountered people whose life and work on the shores of the Dead Sea and Jordan River have led them to dream of paradise and to seem to build Gardens of Eden on earth--a booster for a chemical factory, the director of a tourist site, and an aging socialist farmer who curates a museum of idols. And he discovered that the geography’s instability is mirrored in the volatility of the tales that people tell about the Sea of Galilee. As an observant Jew who has written extensively about science and scholarship, Watzman tries to understand the valley in all its complexity--its physical facts, its role in human history and his own life, and the myths it has engendered. He realizes that human beings can never see the rift in isolation. "It is the stories that men and women have told to explain what they see and what they do as a result that create the rift as we see it,” he writes. "As hard as we try to comprehend the landscape itself, it is humanity that we find. Watzman’s poetic evocation of the scientific and the human is a unique chronicle of a quest for knowledge. Finalist, Sami Rohr Prize for Jewish Literature, 2008.

An informative memoir of kibbutz life that reveal a piece of Israel's early story that should not be forgotten.

During the last 20 years, Israel has reached unprecedented prosperity, yet it is haunted by existential fears for its future, identity, and survival. Israel's legitimacy is under assault from within and without by a coalition of left-wing radicals, Palestinians and their sympathizers, and Muslim fundamentalists. All these groups deny the existence of a Jewish nation and argue that Jews do not need a nation state. Hence, Israel should either disappear completely or become 'a state of all its citizens' devoid of any Jewish symbol or identity. The origins of this campaign are twofold. One derives from the traditional opposition that has accompanied Zionism from its inception. The second is contemporary, articulating the post-ist fads that swamped the West since the 1980s. The past occupies a prominent place in this crusade that aims at the present and future. Traditional historiography, scientific and pseudo-scientific, and the new vogue of memory and narrative, that claims to be the true history of human experience, are equally abused to delegitimize Israel. This book follows these two paths, while avoiding disputes over current political issues. First, it portrays the disciplinary background - the evolution of the modern history discipline. Subsequently, it focuses on the conflicting approaches to the cardinal issue of Zionism's essence: Is it a national liberation movement of European origin that offered a solution to the modern Jewish Question in a world of nationalities? Or is it a colonial movement that oppressed equally Arabs and oriental Jews?