"Krasny delves deeply into the themes, topics and forms of Jewish humor: chauvinism undercut by irony and self-mockery; the fear of losing cultural identity through assimilation; the importance of vocal inflection in joke-telling; and calls to communal memory, including the use of Yiddish."--Book jacket.

"What if an empire of Jewish warriors that really existed in the Middle Ages had never fallen--and was the only thing standing between Hitler and his conquest of Russia? Eastern Europe, August 1942. The Khazar kaganate, an isolated nation of Turkic warrior Jews, lies between the Pontus Euxinus (the Black Sea) and the Khazar Sea (the Caspian). It also happens to lie between a belligerent nation to the west that the Khazars call Germania--and a city the rest of the world calls Stalingrad. After years of Jewish refugees streaming across the border from Europa, fleeing the war, Germania launches its siege of Khazaria. Only Esther, the daughter of the nation's chief policy adviser, sees the ominous implications of Germania's disregard for Jewish lives. Only she realizes that this isn't just another war but an existential threat. After witnessing the enemy warplanes' first foray into sovereign Khazar territory, Esther knows she must fight for her country. But as the elder daughter in a traditional home, her urgent question is how. Before daybreak one fateful morning, she embarks on a perilous journey across the open steppe. She seeks a fabled village of Kabbalists who may hold the key to her destiny: their rumored ability to change her into a man so that she may convince her entire nation to join in the fight for its very existence against an enemy like none Khazaria has ever faced before. The Book of Esther is a profound saga of war, technology, mysticism, power, and faith. This novel--simultaneously a steampunk Joan of Arc and a genre-bending tale of a counterfactual Jewish state by a writer who invents worlds "out of Calvino or Borges" (The New Yorker)--is a stunning achievement. Reminiscent of Michael Chabon's The Yiddish Policemen's Union and Philip Roth's The Plot Against America, The Book of Esther reaffirms Barton's place as one of her generation's most gifted storytellers"--

Author of The Jewish Book of Knowledge and The Pictorial History of the Jewish People. "A must for everyone, Christians and Jews alike." --New York Times. This classic collection of more than 800 traditions, legends, parables, and songs, with a glossary of Yiddish and Hebrew words, has remained a favorite gift-giving item and a family treasure for decades. 12 pieces of sheet music.

This book is about the social history of the Arab Jews—Jews living in Arab countries—against the backdrop of Zionist nationalism. By using the term "Arab Jews" (rather than "Mizrahim," which literally means "Orientals") the book challenges the binary opposition between Arabs and Jews in Zionist discourse, a dichotomy that renders the linking of Arabs and Jews in this way inconceivable. It also situates the study of the relationships between Mizrahi Jews and Ashkenazi Jews in the context of early colonial encounters between the Arab Jews and the European Zionist emissaries—prior to the establishment of the state of Israel and outside Palestine. It argues that these relationships were reproduced upon the arrival of the Arab Jews to Israel. The book also provides a new prism for understanding the intricate relationships between the Arab Jews and the Palestinian refugees of 1948, a link that is usually obscured or omitted by studies that are informed by Zionist historiography. Finally, the book uses the history of the Arab Jews to transcend the assumptions necessitated by the Zionist perspective, and to open the door for a perspective that sheds new light on the basic assumptions upon which Zionism was founded.

"A moving and unsettling exploration of a young man's formative years in a country still struggling with its past As a Jew in postwar Germany, Yascha Mounk felt like a foreigner in his own country. When he mentioned that he is Jewish, some made anti-Semitic jokes or talked about the superiority of the Aryan race. Others, sincerely hoping to atone for the country's past, fawned over him with a forced friendliness he found just as alienating. Vivid and fascinating, Stranger in My Own Country traces the contours of Jewish life in a country still struggling with the legacy of the Third Reich and portrays those who, inevitably, continue to live in its shadow. Marshaling an extraordinary range of material into a lively narrative, Mounk surveys his countrymen's responses to "the Jewish question." Examining history, the story of his family, and his own childhood, he shows that anti-Semitism and far-right extremism have long coexisted with self-conscious philo-Semitism. But of late a new kind of resentment against Jews has come out in the open. Unnoticed by much of the outside world, the desire for a "finish line" that would spell a definitive end to the country's obsession with the past is feeding an emphasis on German victimhood. Mounk shows how, from the government's pursuit of a less "apologetic" foreign policy to the way the country's idea of the "Volk" makes life difficult for its immigrant communities, a troubled nationalism is shaping Germany's future"--

Hidden behind a screen of euphemisms and evasions, of political expediency and psychological denial, the most terrible crime in human history was committed. Despite the shock and outrage that swept the world when the Nazi death camps were first liberated in 1945, the truth about the extermination of European Jewry had been an open secret since at least 1941. Using sources and documents only recently made available, Walter Lacquer examines when and how information about the genocide became known to millions of Germans, international Jewish organizations, leaders of Jewish communities throughout Europe, and top government officials in neutral and Allied countries. Laying bare the lethal combination of disbelief and indifference that met this news, "The Terrible Secret" offers a brilliant and chilling demonstration of paralysis in the face of ultimate evil.

Can the Holocaust be compellingly described or represented? Or is there some core aspect of the extermination of the Jews of Europe which resists our powers of depiction, of theory, of narrative? In this volume, twenty scholars probe the moral, epistemological, and aesthetic limits of an account or portrayal of the Nazi horror. Christopher Browning, Hayden White, Carlo Ginzburg, Martin Jay, Dominick LaCapra, and others focus first on the general question: can the record of his historical event be established objectively through documents and witnesses, or is every historical interpretation informed by the perspective of its narrator? The suggestion that all historical accounts are determined by a preestablished narrative choice raises the ethical and intellectual issues of various forms of relativization. In more specific terms, what are the possibilities of historicizing National Socialism without minimizing the historical place of the Holocaust? Also at issue are the problems related to an artistic representation, particularly the dilemmas posed by aestheticization. John Felstiner, Yael S. Feldman, Sidra Ezrahi, Eric Santner, and Anton Kaes grapple with these questions and confront the inadequacy of words in the face of the Holocaust. Others address the problem of fitting Nazi policies and atrocities into the history of Western thought and science. The book concludes with Geoffrey Hartman's evocative meditation on memory. These essays expose to scrutiny questions that have a pressing claim on our attention, our conscience, and our cultural memory. First presented at a conference organized by Saul Friedlander, they are now made available for the wide consideration and discussion they merit.

Ruth Kluger is one of the child-survivors of the Holocaust. In 1942, at the age of eleven, she was deported to the Nazi "family camp" Theresienstadt with her mother. They would move to two other camps (including Auschwitz-Birkenau) before the war ended. 'Landscapes of memory' is the story of Ruth's life. Of a childhood spent in the Nazi camps and her refusal to forget the past as an adult in America. 'It is not in our power to forgive: memory does that for us,' says Kluger. Not erasing a single detail, not even the inconvenient ones, she writes frankly about the troubled relationship with her mother even through their years of internment, and of her determination not to forgive and absolve the past. It is this memory, pure and harsh, this anger, savage and profound, that makes Kluger's memoir so unforgettable. A gripping narrative and a superb meditation on the relationship between private memory and history, on forgiveness and redemption, 'Landscapes of memory' will become a classic of our times.

Chaim Aron Kaplan, born in 1880 in Belarus, wrote his "Megillat yissurin" ("Scroll of Suffering") in the Warsaw ghetto. A Zionist who emphasized the role of history in Jewish culture, he wrote his diary in Hebrew for future historians, but lost his belief in God and feared that his diary may serve no purpose if the entire Jewish nation is annihilated. He was killed in Treblinka in 1942.

Jews in Gotham follows the Jewish saga in ever-changing New York City from the end of the First World War into the first decade of the new millennium. This lively portrait details the complex dynamics that caused Jews to persist, abandon, or be left behind in their neighborhoods during critical moments of the past century. It shows convincingly that New York retained its preeminence as the capital of American Jews because of deep roots in local worlds.

A comprehensive historical survey of the Jewish presence in Central Europe from the seventeenth century to the Holocaust, German-Jewish History in Modern Times is a four-volume collective project by a team of leading scholars, offering a vivid portrait of Jewish History. The series is sponsored by the Leo Baeck Institute, established in 1955 in Jerusalem, London, and New York for the purpose of advancing scholarship on the Jews in German-speaking lands. Integration in Dispute 1871-1918 comprises the third volume and focuses on a period of political, economic, and social change that fundamentally transformed German Jewry. Eminent scholars consider a broad range of topics: religious and cultural life, demographics, political, legal, and socioeconomic status, relations between Jews and non-Jews, and Jewish participation in the larger context of European history. Volume 3 begins with the establishment of civil equality for Jews in Germany and Austria-Hungary and describes the complexities of their economic and social integration. The contributors explore the challenges that confronted Jews as they encountered both unprecedented opportunities and continued resistance to their full emancipation and participation in public life. The book discusses their standing as a minority group within German political and professional life and as a differentiated portion of the German middle class; how they coped with successive waves of political antisemitism; how they continued to adapt traditional religious practices to modernity; and how urban middle-class life transformed Jewish families as well as the role of Jewish women in the domestic and public spheres. The forces of social change, coupled with the persistence of antisemitism formed the context for the emergence of Zionism, which posed a powerful challenge to the dominant principle of integration. This volume also seeks to understand the nature and timing of the exceptional contributions of German Jews to the thriving modern culture of such cities as late imperial Vienna and Berlin as well as to the specific religious culture of Judaism. Each volume includes a bibliographical essay referring readers to the most important secondary literature, a chronology covering the major events discussed, and a series of maps and illustrations. Encompassing the most up-to-date research on the topic, German Jewish History in Modern Times is an achievement to be valued by historians, educators, and any reader seeking to understand the singular heritage of the Jewish people in Central Europe.

"The Cambridge Guide to Jewish History, Religion, and Culture is a comprehensive and engaging overview of Jewish life, from its origins in the ancient Near East to its impact on contemporary popular culture. The twenty-one essays, arranged historically and thematically, and written specially for this volume by leading scholars, examine the development of Judaism and the evolution of Jewish history and culture over many centuries and in a range of locales. They emphasize the ongoing diversity and creativity of the Jewish experience. Unlike previous anthologies, which concentrate on elite groups and expressions of a male-oriented rabbinic culture, this volume also includes the range of experiences of ordinary people and looks at the lives and achievements of women in every place and era. The many illustrations, maps, timeline, and glossary of important terms enhance this book's accessibility to students and general readers"--Provided by publisher.

Synopsis: The last two centuries have witnessed a radical transformation of Jewish life. Marked by such profound events as the emancipation from the ghettoes of Europe, the Holocaust and the establishment of the State of Israel, Judaism's long journey through the modern age has been a complex and tumultuous one, leading many Jews to ask themselves not only where they have been and where they are going, but what it means to be a Jew in today's world. Tracing the dramatic changes in Jewish religion, culture, and identity from the seventeenth century to the present, The Jew in the Modern World, Third Edition, remains the most complete sourcebook on modern Jewish history available. Now thoroughly expanded and updated, this critically acclaimed volume of primary materials features previously unpublished and inaccessible sources concerning the Jewish experience in Eastern Europe, the Middle East, and North Africa; women in Jewish history; American Jewish life; the Holocaust; and Zionism and the nascent Jewish community in Palestine on the eve of the establishment of the State of Israel. The documents are arranged chronologically in each chapter and are meticulously and extensively annotated and cross-referenced. Providing useful tables detailing Jewish demographic trends, this unique text is ideal for courses in modern Jewish history, Zionism and Israel, the Holocaust, or modern European history. New to this Edition: Over 100 new documents address important issues to understanding modern Jewish history, including the status of women, and debates between traditional and secular Jews and the role of Zionism in modern Jewish life; Two entirely new chapters-Chapter 8, "Sephardi and Middle Eastern Jewry," and Chapter 12, "Jewish Identity Challenged and Redefined" -enhance the book's scope and chronology; Four new maps show the concentration of Jews throughout the Mediterranean and Middle East. The Appendix has been completely updated with the latest population figures

Translated from the Hebrew: "Toledot ha-yehudim bi-Sefarad ha-notzrit", 2nd ed. (1965), with some additions, principally in the notes. Originally published in Hebrew in Tel-Aviv: Daat, 1945. A second edition appeared in English in 1992. An introduction by Benjamin R. Gampel (pp. xv-lvii), written for the 2nd English edition, gives a scholarly critique of Baer's book.

“It’s a great irony that Israel was more secure as an idea than it’s ever been as a nation with an army.” In AD 70, when the Second Temple was destroyed, a handful of visionaries saved Judaism by reinventing it—by taking what had been a national religion, identified with a particular place, and turning it into an idea. Jews no longer needed Jerusalem to be Jews. Whenever a Jew studied—wherever he was—he would be in the holy city. In this way, a few rabbis turned a real city into a city of the mind; in this way, they turned the Temple into a book and preserved their faith. Though you can burn a city, you cannot sack an idea or kill a book. But in our own time, Zionists have turned the book back into a temple. And unlike an idea, a temple can be destroyed. The creation of Israel has made Jews vulnerable in a way they have not been for two thousand years. In Israel Is Real , Rich Cohen’s superb new history of the Zionist idea and the Jewish state—the history of a nation chronicled as if it were the biography of a person—he brings to life dozens of fascinating figures, each driven by the same impulse: to reach Jerusalem. From false messiahs such as David Alroy (Cohen calls him the first superhero, with his tallis as a cape) and Sabbatai Zevi, who led thousands on a mad spiritual journey, to the early Zionists (many of them failed journalists), to the iconic figures of modern Jewish Sparta, David Ben-Gurion, Golda Meir, Yitzhak Rabin, and Ariel Sharon, Cohen shows how all these lives together form a single story, a single life. In this unique book, Cohen examines the myth of the wandering Jew, the paradox of Jewish power (how can you be both holy and nuclear?), and the triumph and tragedy of the Jewish state—how the creation of modern Israel has changed what it means to be a Jew anywhere.

"An obsessive genealogist and descendent of one of the most prominent Jewish families since the American Revolution, Blanche Moses firmly believed her maternal ancestors were Sephardic grandees. Yet she found herself at a dead end when it came to her grandmother's maternal line. Using family heirlooms to unlock the mystery of Moses's ancestors, Once We Were Slaves overturns the reclusive heiress's assumptions about her family history to reveal that her grandmother and great-uncle, Sarah and Isaac Brandon, actually began their lives as poor Christian slaves in Barbados. Tracing the siblings' extraordinary journey throughout the Atlantic World, Leibman examines artefacts they left behind in Barbados, Suriname, London, Philadelphia, and, finally, New York, to show how Sarah and Isaac were able to transform themselves and their lives, becoming free, wealthy, Jewish, and-at times-white. While their affluence made them unusual, their story mirrors that of the largely forgotten population of mixed African and Jewish ancestry that constituted as much as ten percent of the Jewish communities in which the siblings lived, and sheds new light on the fluidity of race-as well as on the role of religion in racial shift-in the first half of the nineteenth century"--

"What happened to the books that were too valuable to burn? Alice Urbach had her own cooking school in Vienna, but in 1938 she was forced to flee to England, like so many others. Her younger son was imprisoned in Dachau, and her older son, having emigrated to the United States, became an intelligence officer in the struggle against the Nazis. Returning to the ruins of Vienna in the late 1940s, she discovers that her bestselling cookbook has been published under someone else's name. Now, eighty years later, the historian Karina Urbach - Alice's granddaughter - sets out to uncover the truth behind the stolen cookbook, and tells the story of a family torn apart by the Nazi regime, of a woman who, with her unwavering passion for cooking, survived the horror and losses of the Holocaust to begin a new life in America. Impeccably researched and incredibly moving, Alice's Book sheds light on an untold chapter in the history of Nazi crimes against Jewish authors"--Publisher's description.

Herman Wouk has ranged in his novels from the mighty narrative of The Caine Mutiny and the warm, intimate humor of Marjorie Morningstar to the global panorama of The Winds of War and War and Remembrance. All these powers merge in this major new work of nonfiction, The Will to Live On, an illuminating account of the worldwide revolution that has been sweeping over Jewry, set against a swiftly reviewed background of history, tradition, and sacred literature. Forty years ago, in his modern classic This Is My God, Herman Wouk stated the case for his religious beliefs and conduct. His aim in that work and in The Will to Live On has been to break through the crust of prejudice, to reawaken clearheaded thought about the magnificent Jewish patrimony, and to convey a message of hope for Jewish survival. Although the Torah and the Talmud are timeless, the twentieth century has brought earthquake shocks to the Jews: the apocalyptic experience of the Holocaust, the reborn Jewish state, the precarious American diaspora, and deepening religious schisms. After a lifetime of study, Herman Wouk examines the changes affecting the Jewish world, especially the troubled wonder of Israel, and the remarkable, though dwindling, American Jewry. The book is peppered with wonderful stories of the author's encounters with such luminaries as Ben Gurion, Isidor Rabi, Yitzhak Rabin, Saul Bellow, and Richard Feynan. Learned in general culture, warmly tolerant of other beliefs, this noted author expresses his own other beliefs, this noted author expresses his own faith with a passion that gives the book its fire and does so in the clear, engaging style tha-as in all Wouk's fiction -- makes the reader want to know what the next page will bring.

An updated reprint of a sourcebook for the study of medieval Jewry.

In this volume Yehuda Bauer describes the efforts made to aid European victims of World War II by the New York-based American Jewish Joint Distribution Committee. In this volume Yehudi Bauer describes the efforts made to aid European victims of World War II by the New York-based American Jewish Joint Distribution Committee, American Jewry's chief representative abroad. Drawing on the mass of unpublished material in the JDC archives and other repositories, as well as on his thorough knowledge of recent and continuing research into the Holocaust, he focuses alternately on the personalities and institutional decisions in New York and their effects on the JDC workers and their rescue efforts in Europe. He balances personal stories with a country-by-country account of the fate of Jews through ought the war years: the grim statistics of millions deported and killed are set in the context of the hopes and frustrations of the heroic individuals and small groups who actively worked to prevent the Nazis' Final Solution. This study is essential reading for anyone who seeks to understand the American Jewish response to European events from 1939 to 1945. Bauer confronts the tremendous moral and historical questions arising from JDC's activities. How great was the danger? Who should be saved first? Was it justified to use illegal or extralegal means? What country would accept Jewish refugees? His analysis also raises an issue which perhaps can never be answered: could American Jews have done more if they had grasped the reality of the Holocaust?