Proofs and Refutations is essential reading for all those interested in the methodology, the philosophy and the history of mathematics. Much of the book takes the form of a discussion between a teacher and his students. They propose various solutions to some mathematical problems and investigate the strengths and weaknesses of these solutions. Their discussion (which mirrors certain real developments in the history of mathematics) raises some philosophical problems and some problems about the nature of mathematical discovery or creativity. Imre Lakatos is concerned throughout to combat the classical picture of mathematical development as a steady accumulation of established truths. He shows that mathematics grows instead through a richer, more dramatic process of the successive improvement of creative hypotheses by attempts to 'prove' them and by criticism of these attempts: the logic of proofs and refutations.

Proofs and Refutations is essential reading for all those interested in the methodology, the philosophy and the history of mathematics. Much of the book takes the form of a discussion between a teacher and his students. They propose various solutions to some mathematical problems and investigate the strengths and weaknesses of these solutions. Their discussion (which mirrors certain real developments in the history of mathematics) raises some philosophical problems and some problems about the nature of mathematical discovery or creativity. Imre Lakatos is concerned throughout to combat the classical picture of mathematical development as a steady accumulation of established truths. He shows that mathematics grows instead through a richer, more dramatic process of the successive improvement of creative hypotheses by attempts to 'prove' them and by criticism of these attempts: the logic of proofs and refutations.

In Science, Order and Creativity, David Bohm and F. David Peat argue that science has lost its way in recent years and needs to go beyond a narrow and fragmented view of nature and embrace a wider holistic view that restores the importance of creativity and communication for all humanity - not just scientists. The result of a close collaboration by one of the 20th century's greatest physicists and thinkers, David Bohm, with leading science writer F. David Peat, provides a rare combination of profound reflection and clear exposition that can be appreciated by anyone concerned with science and its importance in our lives. This new edition includes a new preface and an extended additional chapter by Peat which draws upon further discussions with David Bohm before the latter's death in 1992. A fascinating diagnosis and considered proposal for a cure for science's ills, it is also very accessible entry point to the work of David Bohm. Bohm and Peat contend that science has lost its bearings in the last century in favour of a narrow, abstracted, fragmented approach to nature and reality. Tracing the history of science, Bohm and Peat offer intriguing new insights into how scientific theories come into being, how to eliminate blocks of creativity and how science can lead to a deeper understanding of society, the human condition and the human mind itself.

"This is an encyclopedic dictionary of close to 400 important philosophical, literary, and political terms and concepts that defy easy--or any--translation from one language and culture to another. Drawn from more than a dozen languages, terms such as Dasein (German), pravda (Russian), saudade (Portuguese), and stato (Italian) are thoroughly examined in all their cross-linguistic and cross-cultural complexities. Spanning the classical, medieval, early modern, modern, and contemporary periods, these are terms that influence thinking across the humanities. The entries, written by more than 150 distinguished scholars, describe the origins and meanings of each term, the history and context of its usage, its translations into other languages, and its use in notable texts. The dictionary also includes essays on the special characteristics of particular languages--English, French, German, Greek, Italian, Portuguese, Russian, and Spanish. Originally published in French, this one-of-a-kind reference work is now available in English for the first time, with new contributions from Judith Butler, Daniel Heller-Roazen, Ben Kafka, Kevin McLaughlin, Kenneth Reinhard, Stella Sandford, Gayatri Chakravorty Spivak, Jane Tylus, Anthony Vidler, Susan Wolfson, Robert J.C. Young, and many more. The result is an invaluable reference for students, scholars, and general readers interested in the multilingual lives of some of our most influential words and ideas."--Book jacket

"A prominent public intellectual tackles one of the most crucial political ideas of our moment. Since Hamas's attack on Israel last October 7, the term "settler colonialism" has become central to public debate in the United States. A concept new to most Americans, but already established and influential in academic circles, settler colonialism is shaping the way many people think about the history of the United States, Israel and Palestine, and a host of political issues. This short book is the first to examine settler colonialism critically for a general readership. By critiquing the most important writers, texts, and ideas in the field, Adam Kirsch shows how the concept emerged in the context of North American and Australian history and how it is being applied to Israel. He examines the sources of its appeal, which, he argues, are spiritual as much as political; how it works to delegitimize nations; and why it has the potential to turn indignation at past injustices into a source of new injustices today. A compact and accessible introduction, rich with historical detail, the book will speak to readers interested in the Middle East, American history, and today's most urgent cultural-political debates."-- Dust jacket.

In this rich examination of how we inherit and transform myths, Hans Blumenberg continues his study of the philosophical roots of the modern world. Work on Myth is in five parts. The first two analyze the characteristics of myth and the stages in the West's work on myth, including long discussions of such authors as Freud, Joyce, Cassirer, and Val+1⁄4ry. The latter three parts present a comprehensive account of the history of the Prometheus myth, from Hesiod and Aeschylus to Gide and Kafka. This section includes a detailed analysis of Goethe's lifelong confrontation with the Prometheus myth, which is a unique synthesis of "psychobiography" and history of ideas. Hans Blumenberg is Professor of Philosophy at the University of M++nster. Work on Myth is included in the series Studies in Contemporary German Social Thought, edited by Thomas McCarthy.

Interviews focusing on the last century take a look at history from the standpoint of the ordinary people of the country.

A landmark study in the history of working class labour organisations, WORLDS OF LABOUR is a sequel to the author's widely acclaimed LABOURING MEN. WORLDS OF LABOUR is a series of studies that considers the formation and evolution of working classes in the period between the late eighteenth century and the mid-twentieth, scrutinising their 'consciousness', ways of life and the movements they generated. The emphasis throughout the study is on the way labour organisations, policies and ideas were rooted in the everyday reality of working class life. In the process, leading Marxist historian Eric Hobsbawm reveals the daily struggles of working class militants, many of whom are still unknown to the modern world. The result is a book that is expansive in scope, but fluent and clear in detail. It will serve as a valuable source of reference to those with an academic interest in the subject, and as an inspiration to those who simply wish to discover the development of working class movements.

Book by Gay, Peter

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

"In this major intellectual history, Ira Katznelson examines the works of Hannah Arendt, Robert Dahl, Richard Hofstadter, Harold Lasswell, Charles Lindblom, Karl Polanyi, and David Truman, detailing their engagement with the larger project of reclaiming the West's moral bearing"--

A preeminent intellectual historian here examines the profound changes in ideas about the nature of history and historiography. Georg G. Iggers traces the basic assumptions upon which historical research and writing have been based since history's emergence as a professional discipline in the nineteenth century, and describes how the newly emerging social sciences transformed historiography following World War II. The discipline's greatest challenge may have come in the last two decades, when postmodern ideas forced a reevaluation of the relationship of historians to their subject and called into question the very possibility of objective history. Iggers sees the contemporary discipline as a hybrid, moving away from a classical, macro-historical approach toward microhistory, cultural history, and the history of everyday life. Still, while the postmodern critique of traditional historiography offers important correctives to historical thought and practice, it "has not destroyed the historian's commitment to recapturing reality or his or her belief in a logic of inquiry."

"This book poses the question of why revolutions--from the French Revolution through the Russian and more recent revolutions--tend to produce tragic outcomes. As the author puts it: 'I have become intrigued with the idea of writing a short book on why so many revolutions turn into bloody catastrophes. Though a huge amount has obviously been written about revolutions, I think a good short review of why they so often disappoint so badly could find a good audience. Of course the planned book would not please those with different views. I want to insist on the contingent nature of what happened rather than seeing revolutions in a Marxist way as necessary and inevitable steps toward world historical progress. I also believe that key individuals make a big difference, so the purely structural analyses that predominate in sociology and political science lack an important element. Then, too, the age of revolutions is far from over, and while I don't really think that history repeats itself, there are recurrent patterns to watch out for.' Chirot proceeds by exploring the combination of extremism and incompetence that characterize most revolutionary movements, the effects of counter-revolutionary forces in complications post-revolutionary regimes, the often tyrannical application of idealistic norms on societies experiencing revolutionary change, and the corruption and oppression that often characterize post-revolutionary regimes. He plans to end the book with a chapter on what can be learned from his study with respect to future revolutionary movement"--

Theology and the scientific imagination is a pioneering work of intellectual history that transformed our understanding of the relationship between Christian theology and the development of science. Distinguished scholar Amos Funkenstein explores the metaphysical foundations of modern science and shows how, by the 1600s, theological and scientific thinking had become almost one. Major figures like Descartes, Leibniz, Newton, and others developed an unprecedented secular theology whose debt to medieval and scholastic though shaped the trajectory of the scientific revolution. The book ends with Funkstein's influential analysis of the seventeenth century's "unprecedented fusion" of scientific and religious language. Featuring a new foreword, Theology and the Scientific imagination is a path breaking and classic work that remains a fundamental resource for historians and philosophers of science.

It is of the very definition of any "classic" work that it will not only introduce a new depth and direction of thought, but that its original insights endure. When it first appeared in 1940, Reason and Revolution by Herbert Marcuse (1898-1979) was acclaimed for its profound and undistorted reading of Hegel's social and political theory. Today, the appreciation of Marcuse's work has remained high, more relevant now than ever before. Copyright © Libri GmbH. All rights reserved.

Thomas Kuhn's The Structure of Scientific Revolutions was published in 1962 and has become one of the most important works of the twentieth century. During the last twenty years of his life, Kuhn was radically rethinking the central concepts of Structure. When he died in 1996, he left an unfinished sequel to Structure and an assortment of essays written since 1977 that lay the conceptual groundwork for some of the unfinished portions of that sequel. Divided into three parts, The Road Since Structure is the fullest record we have at present of the new direction Kuhn was taking during the last two decades of his life. The first part of the book consists of essays in which Kuhn refines the basic concepts set forth in Structure-paradigm shifts, incommensurability, and the nature of scientific progress. In part II, Kuhn replies to many of the criticisms of his earlier work. And the third part of the volume is the transcript of a remarkable autobiographical interview with Kuhn conducted in Athens in 1995, not quite a year before his death. Here, the usually reticent Kuhn discusses his own intellectual development-his upbringing and thoughts about his education, the influence of his training as a physicist, his war work, his relations with his colleagues, the responses to Structure-and his struggles to define his philosophical position both before and after that landmark work. The Road Since Structure will intrigue everyone who has been engaged by Structure and the debates it launched. In it they will find the story not only of Kuhn's development but also of the man himself.

Maimonides was the greatest Jewish philosopher and legal scholar of the medieval period, a towering figure who has had a profound and lasting influence on Jewish law, philosophy, and religious consciousness. This book provides a comprehensive and accessible introduction to his life and work, revealing how his philosophical sensibility and outlook informed his interpretation of Jewish tradition. Moshe Halbertal vividly describes Maimonides's childhood in Muslim Spain, his family's flight to North Africa to escape persecution, and their eventual resettling in Egypt. He draws on Maimonides's letters and the testimonies of his contemporaries, both Muslims and Jews, to offer new insights into his personality and the circumstances that shaped his thinking. Halbertal then turns to Maimonides's legal and philosophical work, analyzing his three great books - Commentary on the Mishnah, the Mishneh Torah, and the Guide of the Perplexed. He discusses Maimonides's battle against all attempts to personify God, his conviction that God's presence in the world is mediated through the natural order rather than through miracles, and his locating of philosophy and science at the summit of the religious life of Torah. Halbertal examines Maimonides's philosophical positions on fundamental questions such as the nature and limits of religious language, creation and nature, prophecy, providence, the problem of evil, and the meaning of the commandments. A stunning achievement, Maimonides offers an unparalleled look at the life and thought of this important Jewish philosopher, scholar, and theologian.

With his groundbreaking and controversial DIM hypothesis, Dr. Leonard Peikoff casts a penetrating new light on the process of human thought, and thereby on Western culture and history. In this far-reaching study, Peikoff identifies the three methods people use to integrate concrete data into a whole, as when connecting diverse experiments by a scientific theory, or separate laws into a Constitution, or single events into a story. The first method, in which data is integrated through rational means, he calls Integration. The second, which employs non-rational means, he calls Misintegration. The third is Disintegration—which is nihilism, the desire to tear things apart. In The DIM Hypothesis Peikoff demonstrates the power of these three methods in shaping the West, by using the categories to examine the culturally representative fields of literature, physics, education, and politics. His analysis illustrates how the historical trends in each field have been dominated by one of these three categories, not only today but during the whole progression of Western culture from its beginning in Ancient Greece. Extrapolating from the historical pattern he identifies, Peikoff concludes by explaining why the lights of the West are going out—and predicts the most likely future for the United States.

"The conventional wisdom about historical memory is summed up in George Santayana's celebrated phrase, "Those who cannot remember the past are condemned to repeat it." Today, the consensus that it is moral to remember, immoral to forget, is nearly absolute. And yet is this right? David Rieff, an independent writer who has reported on bloody conflicts in Africa, the Balkans, and Central Asia, insists that things are not so simple. He poses hard questions about whether remembrance ever truly has, or indeed ever could, "inoculate" the present against repeating the crimes of the past. He argues that rubbing raw historical wounds - whether self-inflicted or imposed by outside forces - neither remedies injustice nor confers reconciliation. If he is right, then historical memory is not a moral imperative but rather a moral option - sometimes called for, sometimes not. Collective remembrance can be toxic. Sometimes, Rieff concludes, it may be more moral to forget. Ranging widely across some of the defining conflicts of modern times - the Irish Troubles and the Easter Uprising of 1916, the white settlement of Australia, the American Civil War, the Balkan wars, the Holocaust, and 9/11 - Rieff presents a pellucid examination of the uses and abuses of historical memory. His contentious, brilliant, and elegant essay is an indispensable work of moral philosophy." -- Publisher

Can torture ever be justified? When is eavesdropping acceptable? Should a kidnapper be waterboarded to reveal where his victim has been hidden? Ever since 9/11 there has been an intense debate about the government's application of torture and the pervasive use of eavesdropping and data mining in order to thwart acts of terrorism. To create this seminal statement on torture and surveillance, Charles Fried and Gregory Fried have measured current controversies against the philosophies of Aristotle, Locke, Kant, and Machiavelli, and against the historic decisions, large and small, of Jefferson, Lincoln, and Pope Sixtus V, among many others. Because It Is Wrong not only discusses the behavior and justifications of Bush government officials but also examines more broadly what should be done when high officials have broken moral and legal norms in an attempt to protect us. This is a moral and philosophical meditation on some of the most urgent issues of our time.