Book by Neusner, Jacob

Neusner compares the literary and programmatic traits in the two texts, both structurally and in terms of rhetoric. The texts are sixth-century commentaries on the Mishnah tractate Avot .

Text: English (translation) Original Language: Hebrew

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This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.

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In volume one of this multi-volume series, Marc Ellis explores the essence of the prophetic by intertwining the context of ordinary life and the explosive reality of Jewish identity, the Holocaust and Israel-Palestine. But Ellis's prophetic challenge extends to people of all faiths and backgrounds. For Jews, Christians and Muslims, where does the prophetic come from and how do we define it? Is the heartbeat of the prophetic, God or our own commitment? In our time where belief in God is more difficult does the prophetic suggest only the possibility of God? With or without God is the prophetic worth the suffering that comes the exile's way? Ellis's unfolding narration of the prophetic is unique and probing for those who take life, justice and faith seriously. ""Marc Ellis has demonstrated great courage, integrity, and insight in the very important work he has been doing for years. It has been an inspiration for all of us."" Noam Chomsky ""Marc Ellis is a brilliant writer, a deeply thoughtful and courageous mind, an intellectual who has broken the death-hold of mindless tradition and unreflective cliche to produce a superb account of post-Holocaust understanding with particular reference to the Palestinian people and the moral obligation of Israeli and diaspora Jews. He is a man to be listened to with respect and admiration."" Edward Said ""Anytime I think of my brother Marc Ellis, I think of quiet dignity, spiritual integrity, moral consistency, fierce fortitude, and an unstoppable determination to tell the truth, expose lies, and bear witness."" Cornel West Marc H. Ellis is retired University Professor of Jewish Studies and Director of the Center for Jewish Studies at Baylor University. He is the author and editor of more than twenty books including Toward a Jewish Theology of Liberation, Unholy Alliance: Religion and Atrocity in Our Time a, Future of the Prophetic: Israel's Ancient Wisdom Re-Presented and, Burning Children: A Jewish View of the War in Gaza. Professor Ellis's writings have been translated into more than a dozen languages and he has lectured around the world. Currently he is writing an almost daily commentary series, Exile and the Prophetic, which can be found at mondoweiss.net.

The conflict between Haskalah and hasidism was one of the most important forces in shaping the world of Polish Jewry for almost two centuries, but our understanding of it has long been dominated by theories based on stereotypes rather than detailed analysis of the available sources. In this award-winning study, Marcin Wodziński challenges the long-established theories about the conflict by contextualizing it, principally in the Kingdom of Poland but also with regard to other parts of eastern Europe. Covering the period from the earliest anti-hasidic polemics in the late eighteenth century through to the post-Haskalah movements of the twentieth century, it follows the development of this important conflict in its central arena. Using source materials (including many hitherto unknown documents) in Polish and five other languages, Wodziński has succeeded in reconstructing the way the conflict expressed itself. Identifying the motives, the methods, and the consequences of the conflict as it was played out in five Polish towns (Lódz, Opoczno, Piotrków, Warsaw, and Warta), he shows that it was primarily informed by non-ideological clashes at the level of local communities rather than by high-level ideological debates. Much attention is also devoted to the general characteristics of hasidism and the Haskalah, as well as to the post-Haskalah movements. Here too Wodziński challenges the ideologically charged assumptions of a generation of historians who refused to see the advocates of Jewish modernity in nineteenth-century Poland as an integral part of the Haskalah movement. Extensive consideration is given to the professional, social, institutional, and ideological characteristics of the Polish Haskalah as well as to its geographic extent, and to the changes the movement underwent in the course of the nineteenth century. Similar attention is given to the influence of the specific characteristics of Polish hasidism on the shape of the conflict, especially as regard the size of the movement and the evolution of hasidic communal involvement. In consequence the book presents a synthesis that offers both breadth and depth, contextualizing its subject matter within the broader domains of the European Enlightenment and Polish culture, hasidism and rabbinic culture, tsarist policy and Polish history, not to mention the ins and outs of the Haskalah itself across Europe. An extensive appendix presents translations of nineteen important and hitherto unknown sources of relevance to a nuanced understanding of many aspects of nineteenth-century Jewish history in Poland and eastern Europe more generally.

About the Book Books on Jewish History discuss the development of the Jewish culture and religion over more than three millennia. Jews were dispersed through in Babylonian, Egypt, throughout the Roman Empire, and later throughout Europe and much of the world. The Zionist movement of the late 19th century was formed with the aim of re-establishing a Jewish homeland. European Jewry suffered greatly in the Holocaust in Nazi-dominated Europe in the 1930s and 40s. The State of Israel, established in 1949, provided that homeland. Titles include: The History of Jerusalem A. D. 1180, Fragments from Græco-Jewish Writers, Jews and Judaism in the nineteenth century, Juden als Erfinder und Entdecker, Juden und Judenverfolgungen im Alten Alexandria, Die Judenfrage; eine ethische Frage, The true story of the Exodus of Israel, The Jews in America, The English Jew and his religion, The Jews in China, The Jews of Asia, Anti-Semitism, its cause and cure, and Israel's inalienable possessions. About us Trieste Publishing's aim is to provide readers with the highest quality reproductions of fiction and non-fiction literature that has stood the test of time. Our titles are produced from scans of the original books and as a result may sometimes have imperfections. To ensure a high-quality product we have: thoroughly reviewed every page of all the books in the catalog repaired some of the text in some cases, and rejected titles that are not of the highest quality. You can look up "Trieste Publishing" in categories that interest you to find other titles in our large collection. Come home to the books that made a difference!

Historians of the European Jewish experience have long marginalized the intellectual achievement of Jews in England, where it was assumed no seminal figures contributed to the development of modern Jewish thought. In this first comprehensive account of the emergence of Anglo-Jewish thought in the eighteenth and nineteenth centuries, David Ruderman impels a reconsideration of the formative beginnings of modern European Jewish culture. He uncovers a vibrant Jewish intellectual life in England during the Enlightenment era by examining a small but fascinating group of hitherto neglected Jewish thinkers in the process of transforming their traditional Hebraic culture into a modern English one. This lively portrait of English Jews reformulating their tradition in light of Enlightenment categories illuminates an overlooked corner in the history of Jewish culture in England and Jewish thought during the Enlightenment. Ruderman overturns the conventional view that the origins of modern Jewish consciousness are located exclusively within the German-Jewish experience, particularly Moses Mendelssohn's circle. Independent of the better-known German experience, the encounter between Jewish and English thought was incubated amid the unprecedented freedom enjoyed by Jews in England. This resulted in a less inhibited defense of Jews and Judaism. In addition to the original and prolific thinkers David Levi and Abraham Tang, Ruderman introduces Abraham and Joshua Van Oven, Mordechai Shnaber Levison, Samuel Falk, Isaac Delgado, Solomon Bennett, Hyman Hurwitz, Emanuel Mendes da Costa, Ralph Shomberg, and others. Of obvious appeal and import to students of Jewish and English history, this study depicts the challenge of defining a religious identity in the modern age.

"The collection of well-researched essays assesses the uses and misuses of history 25 years after the collapse of Soviet hegemony in Eastern Europe. As opposed to the revival of national histories that seemed to be the prevailing historiographical approach of the 1990s, the last decade has seen a particular set of narratives equating Nazism and Communism. This provides opportunities to exonerate wartime collaboration, casting the nation as victim even when its government was allied with Germany. While the Jewish Holocaust is acknowledged, its meaning and significance are obfuscated. In their comparative analysis the authors are also interested in new practices of 'Europeanness'. Therefore their presentations of Slovak, Hungarian, Romanian, Bulgarian, Serbian, Bosnian, Croatian and Slovenian post-communist memory politics move beyond the common national myths in order to provide a new insight into transnational interactions and exchanges in Europe in general. The juxtaposition of these politics, the processes in other parts of Europe, the modes of remembering shaped by displacement and the transnational enable a close encounter with the divergences and assess the potential of the formation of common, European memory practices" -- From the publisher

The State of the Jews examines the current predicament of the Jewish people and the land of Israel, both of which still stand at the storm center of history, because Jews can never take the right to live as a natural right. The volume comprises celebrations and attacks. Edward Alexander celebrates writers like Abba Kovner, Cynthia Ozick, Ruth Wisse, and Hillel Halkin, who recognized in the foundation of Israel shortly after the destruction of European Jewry one of the few redeeming events in a century of blood and shame. He attacks Israel's external enemies�busy planners of boycotts, brazen advocates of politicide, professorial apologists for suicide bombing�and also its internal enemies. These are "anti-Zionist" Jews, devotees of lost causes willfully blind to the fact that Israel's creation was an event of biblical magnitude. Indifference to Jewish survival during World War II was the admitted moral failure of earlier American-Jewish intellectuals, but today's "progressives" and "New Diasporists" call indifference virtue, and mistake cowardice for courage. Because the new anti-Semitism, tightening the noose around Israel's throat, emanates mainly from liberals, Alexander analyzes both antisemitic and philosemitic strains in three prominent Victorian liberals: Thomas Arnold, his son Matthew, and John Stuart Mill. The main body of Alexander's book is divided generically into history, politics, and literature. At a deeper level, its chapters are integrated by the book's pervasive concern: the interconnectedness between the state of Israel and the spiritual state of contemporary Jewry.

My China is a memoir and informal history of the little known community of Russian Jews who lived in the remote eastern Chinese cities of Harbin, Shanghai and Tientsin.

The story of modern Orthodox Judaism is usually told only from the perspective of Rabbi Samson Raphael Hirsch. Ellenson’s work, a thorough examination of the life and work of one of Hirsch’s contemporaries, Rabbi Esriel Hildesheimer, reveals another important contributor to the creation of a modern Jewish Orthodoxy during the late 1800s. like Hirsch, Hildesheirmer felt the need to continue certain traditions while at the same time introducing certain innovations to meet the demands of a modern society. This original study of an Orthodox rabbinic leader shows how Hildesheirmer’s flexible and pragmatic approach to these problems continues to be relevant to modern Judaism. The way in which this book draws upon response literature for its comprehension of Hildesheimer makes it a distinctive work in modern Jewish historiography and sociology.

This book of photographs, accompanied by poetic insights, shed light on our search for meaning in the contemporary world. The backdrop is exile, that ancient and modern reality that afflicts many in our search for justice and compassion. Whether our leave-taking is geographic, political, cultural or religious, exile is our plight. The prophetic, our difficult guide, is also our companion. Those in exile find hope in what the author calls the New Diaspora, the community whose exiles gather and find new life. The New Diaspora seeks a vision of beauty amid the ruins, hope among despair. Walking the beach of Cape Canaveral and traveling to troubled spots around the world, the author's images of the New Diaspora are startling. We are encouraged to reflect on our own journey and join our prophetic exile with others around the world.