There was a time not very long ago when "going out" was only for the rich and the reckless. At the turn of the century, "going out" became part of everyday life as vaudeville halls, photograph parlors, penny arcades, nickelodeons, nightclubs, dance halls, world's fair midways, amusement parks, ballparks, and movie palaces opened their doors to the people of the city. The new amusement centers welcomed women, men, and children, native-born and immigrant, rich, poor, and middling. Only African Americans were excluded or segregated in the audience, though they were overrepresented on stage. Going Out chronicles the twentieth-century entertainment revolution that changed forever the ways we live, work, and play. In a matter of decades, a new public world of amusements was created where ethnic, class, and neighborhood differences were subordinated to the common pursuit of a good time. Clerks and bankers, sales girls and society ladies "turkey trotted" to ragtime in nightclubs and dance halls; "shot the chute" and clutched one another in "barrels of love"; visited "Darkest Africa" on the world's fair midways; and sat together in the dark watching pictures move on a screen. In Going Out, we meet the colorful characters who invented show business: Thomas Alva Edison, who was astonished when his phonograph made money playing music (he had designed it to take business dictation); Benjamin Franklin Keith, the circus grifter who opened a dime museum in Boston in the 1880s and within a decade owned the world's largest vaudeville theater circuit; Adolph Zukor and Marcus Loew, the New York furriers who made millions in the early picture-show business; and the dozens of small-time show businessmen who rode the rails with their "shows" in their trunks. And we hear the stories of the early black performers and their struggles to maintain their dignity and livelihood while audiences demanded their public humiliation. Going Out is a history of twentieth-century show business and of the new American public that assembled in the city's wondrous pleasure palaces, parks, and theaters. The book concludes with an account of the fall or relocation of this entertainment world, as central city amusement parks, movie palaces, and ballparks were uprooted and transported to the suburbs in the decades following World War II.

Geoffery Hartman, one of the most distinguished literary scholars in America, has been a commentator on and participant in the literary-critical scene for more than forty years. He was one of the first to question the "formalism" of the New Critics, he helped to introduce such European critics as Benjamin, Malraux, Blanchot, Lacan, and Derrida to American audiences, and he has expanded our knowledge of the history of criticism by pointing to the relevance of the Jewish rabbinic tradition and of psychoanalytic modes of interpretation. This book -- a collection of Hartman's essays from throughout his career -- sheds new light on the last four turbulent decades of criticism. In a lengthy introduction to the book, Hartman tells us about his life, the scholars who were his teachers or colleagues (among them Rene Wellek, Erich Auerbach, Harold Bloom, and Paul de Man), and some of the intellectual issues he has grappled with over the course of his career. The essays in the volume, many of which are out of print or not previously collected, are arranged here in three parts: "Theory" (such influential pieces as "Understanding Criticism" and "The Voice of the Shuttle"); "Cases" (with subjects ranging from Shakespeare to Wordsworth and from Hitchcock to the mystery story); and "Speculations" (concluding with an essay on "Higher Education at the Millennium.") The collection -- vintage Hartman -- brings his exemplary work to a new generation of readers.

The external economy of British North America has attracted considerable scholarly attention in the last two generations, and the papers reprinted here, in this second collection from Jacob Price, make important contributions to quantification, conceptualisation and debate. Studies presenting and analysing new statistical material from the English and Scottish customs accounts are supplemented by a general survey of the transatlantic economy in the 18th century which is required reading for all students of the subject. Price's treatment is diversified into financial arrangements and the role of credit in the slave trade and plantation economies. In a provocative chapter "Who cared about the colonies?," concern in Britain for the 13 colonies between 1714 and 1775 is explored in terms of the ability of the colonies to involve the interests and command the attention and concern of people in Britain from the politically eminent to those in trade and to the nation at large.

Winner of two Lambda Rising Awards This richly revealing anthology brings together for the first time the vital new scholarly studies now lifting the veil from the gay and lesbian past. Such notable researchers as John Boswell, Shari Benstock, Carroll Smith-Rosenberg, Jeffrey Weeks and John D’Emilio illuminate gay and lesbian life as it evolved in places as diverse as the Athens of Plato, Renaissance Italy, Victorian London, jazz Age Harlem, Revolutionary Russia, Nazi Germany, Castro’s Cuba, post-World War II San Francisco—and peoples as varied as South African black miners, American Indians, Chinese courtiers, Japanese samurai, English schoolboys and girls, and urban working women. Gender and sexuality, repression and resistance, deviance and acceptance, identity and community—all are given a context in this fascinating work. "A landmark of a book and a landmark of ideas that will shatter ignorance and delusion."— Catharine Stimpson, University Professor and Dean Emerita of the Graduate School of Arts and Science at New York University “Ground-breaking.”— Publishers Weekly “The juxtaposition of diverse perspectives and research crossing boundaries of race, gender, culture, and time encourages a lively dialogue. Highly recommended for history collections, and especially gay studies.”— Library Journal

This classic reference book chronicles the history of Reform Judaism. Historical documents and writings by renowned authors that reflect the on-going evolution of Reform Judaism are included. This book will aid the reader in understanding the changing issues that have occurred since its establishment. This timely book traces the development of Reform Judaism in light of the ideas contained in the Statement of Principles for Reform Judaism adopted at the 1999 Pittsburgh Convention of the Central Conference of American Rabbis. The book covers such areas as theology, social action, the Sabbath, and education. -- Ideal for high school and adult study -- Classic reference for every Reform Jewish home and library -- Each document preceded by an introduction by the authors -- Online study guide available at www.uahcpress.com

One of the prevailing myths about the American family is that there once existed a harmonious family with three generations living together, and that this "ideal" family broke down under the impact of urbanization and industralization. The essays in this volume challenge this myth and provide dramatic revisions of simplistic notions about change in the American family. Based on detailed research in a variety of sources, including extensive oral history interviews of ordinary people, these essays examine major changes in family life, dispel myths about the past, and offer new directions in research and interpretation. The essays cover a wide spectrum of issues and topics, ranging from the organization of the family and household, to the networks available to children as they grow up, to the role of the family in the process of industralization, to the division of labor in the family along gender lines, and to the relations between the generations in the later years of life. While discussing family relations in the past and revising prevailing notions of social change, these interdisciplinary essays also provide important perspectives on the present.

The University of Toronto is Canada's leading university and one of Canada's most important cultural and scientific institutions. In this history of the University from its origin as King's College in 1827 to the present, Martin Friedland brings personalities, events, and changing visions and ideas into a remarkable synthesis. His scholarly yet highly readable account presents colourful presidents, professors, and students, notable intellectual figures from Daniel Wilson to Northrop Frye and Marshall McLuhan, and dramatic turning points such as the admission of women in the 1880s, the University College fire of 1890, the discovery of insulin, involvement in the two world wars, the student protests of the 1960s, and the successful renewal of the 1980s and 1990s. Friedland draws on archival records, private diaries, oral interviews, and a vast body of secondary literature. He draws also on his own experience of the University as a student in the 1950s and, later, as a faculty member and dean of law who played a part in some of the critical developments he unfolds. The history of the University of Toronto as recounted by Friedland is intimately connected with events outside the University. The transition in Canadian society, for example, from early dependence on Great Britain and fear of the United States to the present dominance of American culture and ideas is mirrored in the University. There too can be seen the effects of the two world wars, the cold war, and the Vietnam war. As Canadian society and culture have developed and changed, so too has the University. The history of the University in a sense is the history of Canada.

The middle class black women who people Judith Weisenfeld's history were committed both to social action and to institutional expression of their religious convictions. Their story provides an illuminating perspective on the varied forces working to improve quality of life for African Americans in crucial times. When undertaking to help young women migrating to and living alone in New York, Weisenfeld's protagonists chose to work within a national evangelical institution. Their organization of a black chapter of the Young Women's Christian Association in 1905 was a clear step toward establishing a suitable environment for young working women; it was also an expression of their philosophy of social uplift. And predictably it was the beginning of an equal rights struggle--to work as equals with white women activists. Growing and adapting as New York's black community evolved over the decades, the black YWCA assumed a central role both in the community's religious life and as a training ground for social action. Weisenfeld's analysis of the setbacks and successes closes with the National YWCA's vote in 1946 to adopt an interracial charter and move toward integration of local chapters, thus opening the door to a different set of challenges for a new generation of black activists. Weisenfeld's account gives a vibrant picture of African American women as significant actors in the life of the city. And it bears telling witness to the religious, class, gender, and racial negotiations so often involved in American social reform movements.

All human beings are practicing historians," writes Gerda Lerner. "We live our lives; we tell our stories. It is as natural as breathing." It is as important as breathing, too. History shapes our self-definition and our relationship to community; it locates us in time and place and helps to give meaning to our lives. History can be the vital thread that holds a nation together, as demonstrated most strikingly in the case of Jewish history. Conversely, for women, who have lived in a world in which they apparently had no history, its absence can be devastating. In Why History Matters, Lerner brings together her thinking and research of the last sixteen years, combining personal reminiscences with innovative theory that illuminate the importance of history and the vital role women have played in it.Why History Matters contains some of the most significant thinking and writing on history that Lerner has done in her entire career--a summation of her life and work. The chapters are divided into three sections, each widely different from the others, each revelatory of Lerner as a woman and a feminist. We read first of Lerner's coming to consciousness as a Jewish woman. There are moving accounts of her early life as a refugee in America, her return to Austria fifty years after fleeing the Nazis (to discover a nation remarkable both for the absence of Jews and for the anti-Semitism just below the surface), her slow assimilation into American life, and her decision to be a historian. If the first section is personal, the second focuses on more professional concerns. Included here is a fascinating essay on nonviolent resistance, tracing the idea from the Quakers (such as Mary Dyer), to abolitionists such as Theodore Dwight Weld (the "most mobbed man" in America), to Thoreau's essay Civil Disobedience, then across the sea to Tolstoy and Gandhi, before finally returning to America during the civil rights movement of the 1950s. There are insightful essays on "American Values" and on the tremendous advances women have made in the twentieth century, as well as Lerner's presidential address to the Organization of American Historians, which outlines the contributions of women to the field of history and the growing importance of women as a subject of history. The highlight of the final section of the book is Lerner's bold and innovative look at the issues of class and race as they relate to women, an essay that distills her thinking on these difficult subjects and offers a coherent conceptual framework that will prove of lasting interest to historians and intellectuals.A major figure in women's studies and long-term activist for women's issues, a founding member of NOW and a past president of the Organization of American Historians, Gerda Lerner is a pioneer in the field of Women's History and one of its leading practitioners. Why History Matters is the summation of the work and thinking of this distinguished historian.

Winner of the Society of the Cincinnati History Prize, Society of the Cincinnati in the State of New Jersey Finalist, George Washington Prize A Choice Outstanding Academic Title of 2015 Generations of students have been taught that the American Revolution was a revolt against royal tyranny. In this revisionist account, Eric Nelson argues that a great many of our “founding fathers” saw themselves as rebels against the British Parliament, not the Crown. The Royalist Revolution interprets the patriot campaign of the 1770s as an insurrection in favor of royal power—driven by the conviction that the Lords and Commons had usurped the just prerogatives of the monarch. “ The Royalist Revolution is a thought-provoking book, and Nelson is to be commended for reviving discussion of the complex ideology of the American Revolution. He reminds us that there was a spectrum of opinion even among the most ardent patriots and a deep British influence on the political institutions of the new country.” —Andrew O’Shaughnessy, Wall Street Journal “A scrupulous archaeology of American revolutionary thought.” —Thomas Meaney, The Nation “A powerful double-barrelled challenge to historiographical orthodoxy.” —Colin Kidd, London Review of Books “[A] brilliant and provocative analysis of the American Revolution.” —John Brewer, New York Review of Books

"From National Jewish Book Award Winner and author of Israel, a bold reevaluation of the tensions between American and Israeli Jews that reinterprets the past and reimagines the future of Jewish life. Relations between the American Jewish community and Israel are at an all-time nadir. Since Israel's founding seventy years ago, particularly as memory of the Holocaust and of Israel's early vulnerability has receded, the divide has grown only wider. Most explanations pin the blame on Israel's handling of the conflict with the Palestinians, its attitude toward non-Orthodox Judaism, and the Jewish state's dismissive view of American Jews in general. In short, the cause for the rupture is not what Israel is; it's what Israel does. These explanations tell only half the story. We Stand Divided examines the history of the troubled relationship, showing that from the outset, the founders of what are now the world's two largest Jewish communities were responding to different threats and opportunities, and had very different ideas of how to guarantee a Jewish future. With an even hand, Daniel Gordis takes us beyond the headlines and explains how Israel and America have fundamentally different ideas about issues ranging from democracy and history to religion and identity. He argues that as a first step to healing the breach, the two communities must acknowledge and discuss their profoundly different purposes and moral commitments. Only then can they forge a path forward, together." --

Real American Food draws from Burt Wolf's lifetime of experiences traveling the country producing programming for PBS. Packed with fascinating trivia and history, this book defines the distinctive contributions of key regions to American cuisine.

The brilliance of a master historian shines through this “elegant and engaging memoir” of a lifetime’s work (Richard Aldous, Wall Street Journal ). Over a remarkable career Bernard Bailyn has reshaped our understanding of the early American past. Inscribing his superb scholarship with passion and imagination honed by a commitment to rigor, Bailyn captures the particularity of the past and its broad significance in precise, elegant prose. His transformative work has ranged from a new reckoning with the ideology that powered the opposition to British authority in the American Revolution, to a sweeping account of the peopling of America, and the critical nurturing of a new field, the history of the Atlantic world. Illuminating History is the most personal of Bailyn’s works. It is in part an intellectual memoir of the significant turns in an immensely productive and influential scholarly career. It is also alive with people whose actions touched the long arc of history. Among the dramatic human stories that command our attention: a struggling Boston merchant tormented by the tensions between capitalist avarice and a constrictive Puritan piety; an ordinary shopkeeper who in a unique way feverishly condemned British authority as corrupt and unworthy of public confidence; a charismatic German Pietist who founded a cloister in the Pennsylvania wilderness famous for its strange theosophy, its spartan lifestyle, and its rich musical and artistic achievement. And the good townspeople of Petersham, whose response in 1780 to a draft Massachusetts constitution speaks directly to us through a moving insistence on individual freedoms in the face of an imposing central authority. Here is vivid history and an illuminating self-portrait from one of the most eminent historians of our time.

With the end of the Cold War came not the end of history, but the end of America's sense of its strategic purpose in the world. Then, after a decade of drift, the US was violently dragged back into international conflict. Its armed forces responded magnificently but its leaders' objectives were substantially flawed. We fought the wrong war—twice—for reasons that were opaque, and few American citizens understood the cause for which their sons and daughters were fighting and dying. War is a poor substitute for strategic vision, and decisions made in the heat of imminent conflict are often limited by the emotions of the moment. In Don't Wait for the Next War , Wesley K. Clark, a retired four-star general of the US army and former Democratic candidate for president, presents a compelling argument for continued American global leadership and the basis on which it can succeed—a new American strategy. America needs both new power and deeper perspective. The platform for American leadership is to use America's energy resources to spark sustainable economic growth, building new strength to deal with pressing domestic issues like the deficit as well as the longer term challenges to US security—terrorism, cyber threats, the next financial crisis, China's rising power, and climate change. Such a strategy is not only achievable but essential, and it is urgently needed. This is the true test of American leadership for the next two decades, but it must start now, so America has the power and vision to deal with the acute crises that will inevitably come—in the Mideast, Europe, or Asia.

When Joel Derfner's boyfriend proposed to him, there was nowhere in America the two could legally marry. That changed quickly, however, and before long the two were on what they expected to be a rollicking journey to married bliss. What they didn't realize was that, along the way, they would confront not just the dilemmas every couple faces on the way to the altar—what kind of ceremony would they have? what would they wear? did they have to invite Great Aunt Sophie?—but also questions about what a relationship can and can't do, the definition of marriage, and, ultimately, what makes a family. Add to the mix a reality show whose director forces them to keep signing and notarizing applications for a wedding license until the cameraman gets a shot she likes; a family marriage history that includes adulterers, arms smugglers, and poisoners; and discussions of civil rights, Sophocles, racism, grammar, and homemade Ouija boards—coupled with Derfner's gift for getting in his own way—and what results is a story not just of gay marriage and the American family but of what it means to be human.

The search for the Life Diamonds--the subject of the compelling documentary produced by the History Channel. They were known as Life Diamonds--rough uncut diamonds of high quality bought by Jews in Eastern Europe to use as passports to safety. After 1939 and the Nazi blitzkrieg, after the extermination camps began belching black smoke into the skies and the railroad station at Auschwitz II-Birkenau became the busiest train station in the world, they became Death Diamonds. Blood from a Stone is the amazing story of forty of those diamonds, of their journey across continents and oceans, from the mines of South Africa to the diamond centers in Antwerp and Amsterdam, to the Jews of Eastern Europe, to the Death Camps . . . and to the two American soldiers who liberated them from the SS, finally, and buried them in a forest in Alsace on the border between France and Germany. It is the story of the curse believed to lie over the fabulous wealth of these stones, bringing death and disaster to all who touched them. It is the story of Yaron Svoray, who spent more than a decade in search of one small foxhole somewhere in a thousand square miles of forest . . . and of his unbelievable success. Blood from a Stone is a unique story, a story unlike any to come out of World War II. Blood from a Stone will more than over a dozen exclusive photos from the two-hour History Channel documentary.

In the mid-1990s, two major Hollywood studios, Warner Bros. and Paramount Pictures, each launched their own broadcast television network with the hope of becoming the fifth major player in an industry long dominated by ABC, CBS, NBC, and, more recently, Fox. Despite the odds against them, the WB and UPN went on to alter the landscape of primetime television, only to then merge as the CW network in 2006—each a casualty of conflicting personalities, relentless competition, and a basic failure to anticipate the future of the entertainment business. Unfolding amid this backdrop of high-stakes business ventures, fanatical creative struggles, and corporate power plays, Season Finale traces the parallel stories of the WB and UPN from their prosperous beginnings to their precipitous demise. Following the big money, big egos, and big risks of network television, Susanne Daniels, a television executive with the WB for most of its life, and Cynthia Littleton, a longtime television reporter for Variety, expose the difficult reality of trying to launch not one but two traditional broadcast networks at the moment when cable television and the Internet were ending the dominance of network television. Through in-depth reportage and firsthand accounts, Daniels and Littleton expertly re-create the creative and business climate that gave birth to the WB and UPN, illustrating how the race to find suitable programming spawned a heated rivalry between the two but also created shows that became icons of American youth culture. Offering insider stories and never-before-published details about shows such as Buffy the Vampire Slayer, Dawson's Creek, 7th Heaven, Gilmore Girls, Smallville, Felicity, Girlfriends, Everybody Hates Chris, and America's Next Top Model, Daniels and Littleton provide an exhaustive account of the two creative teams that ushered these groundbreaking programs into the hearts, minds, and living rooms of Americans across the country. But in spite of these successes, the WB and UPN unraveled, and here the authors elucidate the corporate miscalculations that led to their undoing, examining the management missteps and industry upheaval that brought about their rapid decline and the surprising teamwork that united them as the CW. The result is a cautionary and compelling entertainment saga that skillfully captures a precarious moment in television history, when the dramatic transformation of the broadcast networks signaled an inevitable shift for all pop culture.

Brandeis University is the United States' only Jewish-sponsored nonsectarian university, and while only being established after World War II, it has risen to become one of the most respected universities in the nation. The faculty and alumni of the university have made exceptional contributions to myriad disciplines, but they have played a surprising formidable role in American politics. Stephen J. Whitfield makes the case for the pertinence of Brandeis University in understanding the vicissitudes of American liberalism since the mid-twentieth century. Founded to serve as a refuge for qualified professors and students haunted by academic antisemitism, Brandeis University attracted those who generally envisioned the republic as worthy of betterment. Whether as liberals or as radicals, figures associated with the university typically adopted a critical stance toward American society and sometimes acted upon their reformist or militant beliefs. This volume is not an institutional history, but instead shows how one university, over the course of seven decades, employed and taught remarkable men and women who belong in our accounts of the evolution of American politics, especially on the left. In vivid prose, Whitfield invites readers to appreciate a singular case of the linkage of political influence with the fate of a particular university in modern America.

Chronicles the history and achievements of Jews in America, detailing the difficulties they encountered, the benefits and freedom they found, and their growing influence on American society

Whether you are one of the many music lovers currently discovering jazz or a long-time jazz buff interested in any style from New Orleans to the contemporary scene. Understanding Jazz offers you new insights into this uniquely American form of music. In Understanding Jazz, Leroy Ostransky takes you through the history of jazz, beginning with its origins in the marching bands of 1800s, through New Orleans, swing, and bop, right up to the present day. From King Oliver and Louis Armstrong to Miles Davis and John McLaughlin, Ostransky evaluates the contributions of the major figures in jazz and shows how jazz reflected the major events in our history, from prohibition to the civil rights movement. In addition, Ostransky gives you useful insights into the problem of defining jazz, explanations of the role of improvisation, analysis of the techniques, and examples of the elements of style which make one artist different from another. Exploring jazz and its many meanings--racial issue, social phenomenon, political statement, and artistic event-- Understanding Jazz is a valuable history and analysis of the music that America gave the world.