Arnaldo Momigliano was one of the foremost classical historiographers of the twentieth century. This collection of twenty-one carefully selected essays is remarkable both in the depth of its scholarship and the breadth of its subjects. Moving with ease across the centuries, Momigliano supplements powerful readings of writers in the Greek, Jewish, and Roman traditions, such as Tacitus and Polybius, with writings that focus on later historians, such as Vico and Croce. Charmingly written and concise, these pieces range from review essays reprinted from the New York Review of Books to treatises on the nature of historical scholarship. Essays in Ancient and Modern Historiography is a brilliant reminder of Momigliano’s profound knowledge of classical civilization and his gift for deftly handling prose. With a new Foreword by Anthony Grafton, this volume is essential reading for any student of classics or historiography.

Asserts that Zionism modified the self-image of the Jewish people, associating the national ethos with activism and power and abolishing its traditional emphasis on defense. Follows and interprets the impact of the modification from the end of the 19th century and up to 1948, mainly of the Zionists in Palestine. Pp. 433-462, "Holocaust and Power" (appeared also in "Massuah" 20, 1992), relate to the changes in the national ethos as observed in the reactions of the Yishuv to the Holocaust.

"The year is 1895, Jaffa. Salah Rajani, a troubled Muslim boy living in a dilapidated mansion surrounded by orange groves, suffers from peculiar visions about a disaster which is set to befall his people. His life is changed by the arrival of a handsome young man, a dynamic Jewish settler, new to the city, by the name of Isaac Luminsky. Luminsky covets both the fertile lands of the Rajani estate and Salah's beautiful mother Afifa, and his friendship with the boy is destined to lead to violence and tragedy." "This rich and colourful novel is made up of the two opposing journals of Hilu's intriguing and extraordinary protagonists as they negotiate love, honour and betrayal in the changing world of nineteenth-century Palestine." --Book Jacket.

The title of political theorist Alan L. Mittleman's captivating new book is drawn from the patriarch Jacob's blessing to his children and grandchildren. The blessing contains the promise that Judah will become a royal house, perhaps forever. Kings, of course, ceased in Israel, but politics did not. Regime replaced regime. National independence was compromised and lost, regained and lost again. Yet the attention to things political was never lost. Old texts were applied to new political realities. Political awareness and thought, constantly transformed and adapted to new historical exigencies, persisted among the Jews. In The Scepter Shall Not Depart from Judah , Mittleman looks at some of the central problems of political philosophy-such as fundamental rights and the common good-from the point of view of rabbinic Judaism. At the same time, he considers conceptual issues in Judaism-such as covenant and tradition-from the perspective of political philosophy. Mittleman's sources range from the ancient rabbis to contemporary political theorists, making this volume an important one for courses and research in both Jewish studies and political theory.

It is for his poetry that A.M. Klein is best known and most warmly remembered. This collection includes all Klein's poetry, both original works and translations from Hebrew, Yiddish, Aramaic, and Latin. Many of them, coming from all periods of his careers, have never been published. The poems are arranged chronologically according to date of composition. This makes possible, for the first time, an appreciation of Klein's poetic development. The editor's introduction places this development in the perspective of Klein's life and time, and in particular explores Klein's lifelong struggle to reconcile his dual vocations as both a Jewish and a modernist writer. The textual apparatus identifies all authoritative versions for each poem and lists all emendations and all substative variants in both published and mauscript versions. The explanatory notes gloss obscure terms and references. They also provide a rich context for appreciation and interpretation by drawing connections with Klein's life, his wide reading, and his work as a whole. Wherever possible, Klein's own numerous, but scattered, comments on his poems have been cited.

"To me, hard times are like hide-and-seek: where is the solution, where is the hope? We can never give up looking for these things because they are just waiting to be found." Gidon Lev, an 89-year-old Holocaust survivor, has lived an extraordinary life. At the age of six, he was imprisoned in the concentration camp of Theresienstadt. Liberated when he was ten, he lost at least 26 members of his family, including his father and grandfather. But Gidon's life is extraordinary not only because he is one of the few living survivors remaining but because of his lessons learned over nearly a century. His enduring message is of hope and opportunity - to make things better. By sharing his timeless simple belief and truths, Gidon reminds us that we have the power to incrementally improve what is in front of us and leave something better behind us. His life is a lesson of how to do it, even in the face of astonishing adversity, and Let's Make Things Better is the calling card of an indomitable spirit. 'By sharing his inspiring life story, Holocaust survivor Gidon Lev reminds us that the human spirit is larger than even the most severe and unjust trauma. Through one of history's darkest nights, he preserved his brightness and warmth ' - David Von Drehle, author of the New York Times bestseller The Book of Charlie

This book is the first to evaluate the development of feminist scholarship in various fields within Jewish studies. Eminent scholars in biblical studies, rabbinics, theology, history, literature, sociology, anthropology, philosophy, and film studies assess the state of knowledge about women in each field, analyze how this knowledge has affected the mainstream of the discipline, and propose new questions and concepts to pursue. The authors - Joyce Antler, Lynn Davidman, Tikva Frymer-Kensky, Judith Hauptman, Paula E. Hyman, Sonya Michel, Judith Plaskow, Susan Starr Sered, Naomi Sokoloff, Shelly Tenenbaum, and Hava Tirosh-Rothschild - consider a range of fascinating issues.Among them are: whether Jewish culture is as patriarchal as is typically assumed; how gender arrangements in Jewish life are shaped by the structures and culture of the larger societies in which Jews live; the different ways in which changes in Jewish families over time and place are experienced by women and by men; whether women or men have been more reluctant to assimilate; and how segregation of the sexes has affected women's autonomy in different periods and locations in Jewish history. Together, the articles present a strong argument for the inclusion of gender as a category of analysis in all fields of Jewish studies.

Early Medieval Jewish Policy in Western Europe was first published in 1977. Minnesota Archive Editions uses digital technology to make long-unavailable books once again accessible, and are published unaltered from the original University of Minnesota Press editions. This is the first study of early medieval Jewish policy in the West which examines the nature of this policy from the perspective and aims of its formulators. As the author points out, most specialists in Jewish history have been dominated by what the historian Salo Baron has called the lachrymose conception, ' a view which emphasized persecution and suffering as a fundamental theme of Jewish history. Professor Bachrach challenges this view and attacks what he calls the myth of Christian church domination of the early medieval world.

"This book brings together Vilém Flusser and intellectual Jewish history of the second half of the twentieth century. Flusser is viewed today by many scholars as the most original theoretician of media and photography in the second half of the twentieth century, and yet this is the first monograph about him in English. Combining elements of Flusser's biography with a rigorous study of his writing, this book shows that concepts of 'virtuality', 'medium', and 'embodiment' underpin not only Flusser's understanding of technological media, such as photography, but also his understanding of evolution and of real or imaginary biological organisms. This book argues that Flusser contended with Nazism in his writings on these biological and ecological themes. Two threads - and their relationship - are explored: the first bears on Nazism as undergirded by a biological perspective - an attempt to eradicate a population taken to be parasitic; in the second, Nazism is simply viewed as 'stupid'. Such a line of inquiry necessarily leads to and includes our dealing with the 'Nazi fantasy', because fantasy was fused into Nazism's own vision. This book will not only be an ideal resource for students and scholars of intellectual Jewish history but will interest anyone seeking an introduction to Flusser and the philosophy of science within the context of Nazism"--

Originally published in 1951, this book explores the development in England of the Sephardi branch of the Jewish community, the co-heirs, with their kinsmen in Holland, in Italy, in North America and in the Middle East, of the Golden Age of Jewish history in Spain. Based on archival history from within the community, it was the first full-length history of the Sephardi community in England and describes how this little Jewish community, the first in England since the Middle Ages, grew, prospered and contributed the wealth and influence of London, and eventually producing in Disraeli one of England's greatest Prime Ministers.

"Josephus" by Norman Bentwich is a biography that provides a comprehensive and insightful account of the life and works of Flavius Josephus, a Jewish historian and scholar from the first century AD. Bentwich delves into Josephus' early years, his experiences during the Jewish-Roman War, and his subsequent collaboration with the Roman Empire. The book explores Josephus' significant contributions to Jewish historiography, particularly his works "The Jewish War" and "Jewish Antiquities," which document the events and culture of ancient Judea. Bentwich analyzes Josephus' writings in the context of his political circumstances, shedding light on his motivations and the challenges he faced as a Jewish leader collaborating with the Romans. Through meticulous research and engaging storytelling, Bentwich paints a vivid picture of Josephus' life, offering readers valuable insights into the political, social, and religious dynamics of ancient Judea. The biography also explores Josephus' controversial reputation among Jews and Christians, his impact on historiography, and his enduring influence on the understanding of Jewish history.

This is the dramatic story of the rescue of Jews from Europe after World War II by North American Jewish volunteers who smashed through the British blockade and brought thousands of refugees to safe haven in Palestine through the illegal Aliyah Bet. Film director Alan Rosenthal was inspired by this book to create his documentary film Waves of Freedom, released in 2008. Packed with photos, and enhanced by the eminent historian Sir Martin Gilbert's introduction, this meticulously researched book is the definitive word on a little-known chapter of Jewish history. ABOUT THE AUTHOR: Murray S. Greenfield was one of the volunteer sailors in the Aliyah Bet operations. He has served as executive director of the Association of Americans and Canadians in Israel (AACI) and as volunteer director of the American Association for Ethiopian Jewry (AAEJ). He lives in Israel with his wife Hana.

he time between the conquests of Alexander the Great and the Maccabaean wars is one of the obscurest periods of Jewish history. Yet it is vitally important for our understanding of Judaism in the period up to and including the New Testament era because it was then that the foundations of first-century Judaism were being laid.In his now classic — and encyclopaedic — study/tic/aim and Hellenism, Martin Hengel demonstrated how Greek influence on Judaism at this stage was far greater than has usually been supposed, and painted a fascinating picture of a hitherto unexplored culture. Here, in a much slimmer book, he summarizes the results of that larger volume and in some aspects takes it further. First he outlines the history of Palestine from Alexander's expedition to the death of Antiochus III in 187 BC. He then shows the political, social and cultural features of the Hellenistic world, asking in particular how it was possible for a non-Greek to become accepted in it. Finally, he explores the development of Judaism in the various countries of the Diaspora and in Palestine itself.

"[Shukman] explores a little-known piece of Jewish history, in a sequence of poems that forms the centrepiece of this book. In 1917 several thousand Jewish tailors were deported from London and shipped back to Archangel and the Russian Empire they had recently fled, ostensibly to fight on the Eastern Front. They arrived just as the Revolution was unfolding and the old regime was collapsing into chaos. Among them were Shukman's grandfather and great-uncle, and these poems chronicle their four-year struggle to return to their wives and children in London. ..."--Book flap.

What remains of moral judgment when truth itself is mistrusted, when the validity of every belief system depends on its context, when power and knowledge are inextricably entangled? Is a viable moral theory still possible in the wake of the postmodern criticism of modern philosophy? The Order of Evils responds directly to these questions and dilemmas with one simple and brilliant change of focus.Rather than concentrating on the age-old themes of justice and freedom, Adi Ophir offers a moral theory that foregrounds the existential and political nature of Evil. Ophir’s main contention is that evil is neither a diabolical element residing in the hearts of men nor a meaningless absence of the good. Rather, it is the socially structured order of “superfluous evils.”Evils, like pain, suffering, loss, and humiliation, are superfluous when they could have — but have not — been prevented. Through close analysis of seminal works by modern and postmodern philosophers — from Rousseau, Kant, Marx, Sartre, and Arendt to Foucault, Lévinas, Derrida, and Lyotard — Ophir forges a new perspective for thinking about what it means to be a moral being; to be moral, he argues, is to care for others and to be committed to preventing, at all costs, their suffering and distress.A theoretically sophisticated work, The Order of Evils also bears the traces of Ophir’s own political and personal experiences as an Israeli philosopher and activist. Two major events in recent Jewish history have profoundly influenced his thinking: the Holocaust and the prolonged Israeli domination of Palestinians in the occupied territories, both of which are interpreted within the author’s moral framework as systematic productions of evils.Ophir does not compare the two events. Instead, he introduces a typology of disasters that allows them to be located within the wide spectrum of human-generated calamities whose specificity and general patterns emerge clearly and distinctly as what they are and are not.

This book's provocative treatment is a welcome contribution to an understanding of the origins of socialist and Zionist thought. This is a compact, lucid study of a notable thinker of the nineteenth century whose insight reached into the twentieth. This intellectual biography is for students of modern Jewish history and European history who have long been interested in this enigmatic figure. Avineri provides a subtle and interesting interpretation.

The dawning of the nineteenth century found the Jews of Eastern Europe torn between the forces of progress and reaction as they took their first tentative steps toward the modern world. In a war of words and of books, Haskala—the Jewish Enlightenment—did battle with the religious revival movement known as Hasidism. Perl, an ardent advocate of Enlightenment, unleashed the opening salvo with the publication in 1819 of Revealer of Secrets. The novel tried to pass itself off as a hasidic holy book when it was, in fact, a broadside against Hasidism—a parody of its teachings and of the language of its holy books. The outraged hasidim responded by buying up and burning as many copies as they could.Dov Taylor's careful translation and commentary make this classic of Hebrew literature available and accessible to the contemporary English-speaking reader while preserving the integrity and bite of Perl's original. With Hasidism presently enjoying a remarkable rebirth, the issues in Revealer of Secrets are all the more relevant to those seeking to balance reason and faith. As the first Hebrew novel, the work will also be of great interest to students of modern Hebrew literature and modern Jewish history.

The dawning of the nineteenth century found the Jews of Eastern Europe torn between the forces of progress and reaction as they took their first tentative steps toward the modern world. In a war of words and of books, Haskala—the Jewish Enlightenment—did battle with the religious revival movement known as Hasidism. Perl, an ardent advocate of Enlightenment, unleashed the opening salvo with the publication in 1819 of Revealer of Secrets. The novel tried to pass itself off as a hasidic holy book when it was, in fact, a broadside against Hasidism—a parody of its teachings and of the language of its holy books. The outraged hasidim responded by buying up and burning as many copies as they could.Dov Taylor's careful translation and commentary make this classic of Hebrew literature available and accessible to the contemporary English-speaking reader while preserving the integrity and bite of Perl's original. With Hasidism presently enjoying a remarkable rebirth, the issues in Revealer of Secrets are all the more relevant to those seeking to balance reason and faith. As the first Hebrew novel, the work will also be of great interest to students of modern Hebrew literature and modern Jewish history.