A study based on ca. 700 personal stories of Jewish survivors of Ravensbrück, including ca. 200 testimonies held in the Yad Vashem archives; information from memoirs; and interviews conducted with survivors after the war or during 1997-2005 by Agassi and the team of scholars from Israel and Germany who worked with her, as well as with relatives of survivors who are no longer alive. The percentage of Jews among Ravensbrück prisoners was small, thus this camp was sometimes neglected by scholars of the Holocaust. Divides the history of the Ravensbrück camp (1939-45) into five periods, and presents a sociological portrait of the Jewish population in each period. Gives the distribution of the Jewish prisoners by countries of origin, reasons for arrest and incarceration, age, marital status, etc. Dwells on the prisoners in the satellite camps, the evacuation marches in the last stage of the war, and the rescue of some of the prisoners by Count Bernadotte in February-March 1945. Notes manifestations of antisemitism on the part of some non-Jewish prisoners. There was little group-wide social organization among non-political Jewish prisoners in Ravensbrück, only small group relationships. Resistance was limited to small-scale sabotage at in work places. Nonetheless, the very survival in Ravensbrück constituted a type of heroism.

When the Nazis came to power and created a racial state in the 1930s, an urgent priority was to identify Jews who had converted to Christianity over the preceding centuries. With the help of church officials, a vast system of conversion and intermarriage records was created in Berlin, the country’s premier Jewish city. Deborah Hertz’s discovery of these records, the Judenkartei, was the first step on a long research journey that has led to this compelling book. Hertz begins the book in 1645, when the records begin, and traces generations of German Jewish families for the next two centuries. The book analyzes the statistics and explores letters, diaries, and other materials to understand in a far more nuanced way than ever before why Jews did or did not convert to Protestantism. Focusing on the stories of individual Jews in Berlin, particularly the charismatic salon woman Rahel Levin Varnhagen and her husband, Karl, a writer and diplomat, Hertz humanizes the stories, sets them in the context of Berlin’s evolving society, and connects them to the broad sweep of European history.

This book traces the global, national, and local origins of the conflict between Muslims and Jews in France, challenging the belief that rising anti-Semitism in France is rooted solely in the unfolding crisis in Israel and Palestine. Maud Mandel shows how the conflict in fact emerged from processes internal to French society itself even as it was shaped by affairs elsewhere, particularly in North Africa during the era of decolonization. Mandel examines moments in which conflicts between Muslims and Jews became a matter of concern to French police, the media, and an array of self-appointed spokesmen from both communities: Israel's War of Independence in 1948, France's decolonization of North Africa, the 1967 Arab-Israeli War, the 1968 student riots, and Francois Mitterrand's experiments with multiculturalism in the 1980s. She takes an in-depth, on-the-ground look at interethnic relations in Marseille, which is home to the country's largest Muslim and Jewish populations outside of Paris. She reveals how Muslims and Jews in France have related to each other in diverse ways throughout this history - as former residents of French North Africa, as immigrants competing for limited resources, as employers and employees, as victims of racist aggression, as religious minorities in a secularizing state, and as French citizens. In Muslims and Jews in France, Mandel traces the way these multiple, complex interactions have been overshadowed and obscured by a reductionist narrative of Muslim-Jewish polarization. (AllBooks)

Discusses Christianity's rise to power in the 4th century, with concomitant Jewish powerlessness, as decisive factors in forming Torah Judaism, which was the Jewish way of life until the impact of secularism. Ch. 6 (pp. 225-253), "Zionism: Reversion to an Invented Past, " stresses Jewish self-emancipation as a response to the failure of Europe's promise to emancipate the Jews. Zionism called for a Jewish state, where all Jews could live and be free of antisemitism. Claims that history proved that Zionism was right regarding the danger that led to the Holocaust; thus, Zionism increasingly gained adherents, especially after World War II. Ch. 7 (pp. 254-284), "The American Judaism of Holocaust and Redemption, " focuses on the centrality of the "myth" that connects the Holocaust and the State of Israel. Against the background of American antisemitism in the 1930s-40s and the lethal Nazi antisemitism, stresses how third-generation Jewish Americans construct their identity and way of life. American Jews accept their Jewishness, since antisemitism has proved there is no escape from being a Jew. After the Holocaust, American Jews view themselves as being among the "saved" but do not believe they need to make aliyah, as the Zionist response to antisemitism requires. Instead, they busy themselves with sacred activities related to surviving as Jews, especially preserving Israel as a refuge from antisemitism.

Hinduism has become a vital 'other' for Judaism over the past decades. The book surveys the history of the relationship from historical to contemporary times, from travellers to religious leadership. It explores the potential enrichment for Jewish theology and spirituality, as well as the challenges for Jewish identity.

Since its creation in 1948, the State of Israel has survived three major military confrontations with its Arab neighbors, and the lightning counterstrikes of its forces in the face of attacks and constant guerrilla harassment continue to guarantee the State's security. Yet at the turn of the century the Jewish community of Palestine could count for its defense on only a few groups of ill-armed watchmen, mostly farmers. General Allon, Deputy Prime Minister of Israel, was one of the architects of the modern citizens' army that evolved from these makeshift beginnings. In The Making of Israel's Army he traces each stage in the story, analyzing the thinking behind the army's make-up and methods of training - before and after statehood - the principles of its leadership, and (not uncritically) the causes, strategies, and aftermaths of the three wars and major campaigns. The first part of the book is devoted to the main story. The second comprises an anthology of authentic contemporary statements, documents, and first-hand accounts of battles and campaigns - selected by General Allon and introduced by him in each instance. These complement the main narrative, adding a further, creative dimension to the book as a whole. The result is a study which will prove as fascinating to the general reader as to the student of military history and Middle Eastern politics.

From the close of the Dreyfus Affair to the outbreak of World War II, the French Jewish community was profoundly altered by the immigration of Eastern European Jews. Bringing with them ethnic definitions of Jewish identity and notions of political activism, the immigrants stimulated a major transformation- demographic, socio-economic, institutional, and ideological- in a French Jewish community that has practiced an ideology of assimilation since the mid-nineteenth century. This book explores this process of transformation against the backdrop of the increasingly xenophobic climate of France at the beginning of the twentieth century. It shows how the French setting shaped the meeting of native and immigrant Jews, and explores why that confrontation proved more difficult in France than in the Anglo-Saxon countries. Drawing on new archival sources, the author deals not only with the politics of native and immigrant Jews, but with their social history as well. This work adds a comparative dimension to previous studies of Jewish immigration, most of which have focused on North America, and also provides a view of France from the vantage point of one of her most significant minorities. -- Publisher description.

"Hasidism is a textbook that introduces sources to the study of the Hasidic movement. Hasidism, an Orthodox Jewish sect that originated in Poland in the 18th century, today counts over 400,000 adherents, primarily in the US, Israel, and the UK. Scholarly interest in this history of Hasidic Judaism and Hasidic Jews is growing, but there is no textbook dedicated to research methods in the field. Hasidism, edited by an internationally recognized historian of Hasidism, aims to remedy this gap in the literature. The work's twelve chapters each of draws upon a set of different source material (such as folklore, music, or material culture) to answer questions in the history of Hasidism. This intervention is necessary because traditionally, historians have limited their research to printed word sources, typically written by rebbes, the leaders in the community. But by doing so, historians have inadvertently erased the ordinary members of the Hasidic community while centralizing its leaders. The contributors to this volume are keenly aware of this limitation, and instead use previously untapped sources to shed new light on the subject. Ultimately, this textbook will present research methods that can decentralize the role community leaders play in the current literature and reclaim the everyday lives of Eastern Europe's Hasidic Jews. As collected whole, Hasidism "will assemble...knowledge of existing sources for studying the history and culture of Hasidism" into a comprehensive and unique reference work."--

B'nai B'rith has a history almost as diverse as the story of American Jewry itself. The oldest secular Jewish organization in the United States, it was founded in 1843. Thereafter, it followed in the footsteps of its immigrant founders, spreading into the cities, towns, and villages of America, eventually becoming the worldwide order it is today. What is more, B'nai B'rith's physical expansion was paralleled by the scope of its activities. It supports one of the most prominent American Jewish defense organizations, the Anti-Defamation League. Its Hillel Foundations constitute an international network of student activities on college campuses. It sponsors a broad array of learning programs through its Adult Jewish Education Commission. The B'nai B'rith Youth Organization serves the entire Jewish community. It conducts projects and programs in Israel of philanthropic and educational nature, helps finance several national Jewish hospitals and homes for the aged, and supervises an International Council to coordinate its overseas units and to take responsible action on issues relating to world Jewish affairs. And it is partnered in all these activities by B'nai B'rith Women, an independent organization. This is the saga of B'nai B'rith, recounted by Professor Deborah Dash Moore. To elucidate the diverse facets of this venerable, yet youthful, organization and to reveal their integral relationship to the history of the Jews in America, Professor Moore focuses on the moments of innovation that have influenced its development and direction, and on the outstanding individuals who have guided the Order's destiny.

Throughout his career, but especially in the final twenty years of his life, the great classicist and historian Arnaldo Momigliano (1908-87) wrote essays on a variety of Jewish themes and individuals. This volume collects twenty-six of these essays, most of which appear in English for the first time. Momigliano acknowledged that his Judaism was the most fundamental inspiration for his scholarship, and the writings in this collection demonstrate how the ethical experience of the Hebraic tradition informed his other works. Part 1 is devoted entirely to writings on ancient and medieval Judaism. In these essays, Momigliano ranges over such subjects as the stages of rapport between Hellenism and Judaism, the figure of Flavius Josephus, and the salient moments of Maccabean history. The overarching project unites pagan culture, Hebraic culture, and historiography. Part 2 comprises Momigliano's writings on modern subjects. Here are profiles of Jewish scholars of the classical world (Bernays, Bickerman, and Finley) together with those of eminent representatives of contemporary Jewish thought (Strauss, Scholem, and Benjamin). These essays gain special significance alongside Momigliano's reflections on Italian Jewry and the Weberian interpretation of Judaism. Silvia Berti's Introduction discusses Momigliano's religious and intellectual formation, the key events of his life, and the influence of Judaism on his mature scholarship. In his Preface, Momigliano offers a personal meditation on his own Judaism and that of his family. Recipient of a staggering number of honorary degrees, Momigliano had acquired, by the time of his death, an international following. This volume will at last give his admirers in the English-speaking world easy access to an important body of his work.

Jewish cultures existing in the Western world during the last two centuries have been and continue to be read as hyphenated phenomena within a specific national context, such as German-Jewish or American-Jewish culture. Yet to what extent do such nationalized constructs of Jewish culture and identity still dominate Jewish self-expressions, and the discourses about them, in the rapidly globalizing world of the twenty-first century? In a world in which Diaspora societies have begun to reshape themselves as part of a super- or nonnational identity, what has happened to a cosmopolitan Jewish identity? In a post-Zionist world, where one of the newest and most substantial Diaspora communities is that of Israelis, in the new globalized culture, is "being Jewish" suddenly something that can reach beyond the older models of Diasporic integration or nationalism? Which new paradigms of Jewish self-location, within the evolving and conflicting global discourses, about the nation, race, Genocides, anti-Semitism, colonialism and postcolonialism, gender and sexual identities does the globalization of Jewish cultures open up? To what extent might transnational notions of Jewishness, such as European-Jewish identity, create new discursive margins and centers? Is there a possibility that a "virtual makom (Jewish space)" might constitute itself? Recent studies on cosmopolitanism cite the Jewish experience as a key to the very notion of the movement of people for good or for ill as well as for the resurgence of modern nationalism. These theories reflect newer models of postcolonialism and transnationalism in regard to global Jewish cultures. " This book was originally published as a special issue of the European Review of History.

"One would be hard-pressed to name a more admirable contemporary American example of the intellectual engage than Martin Duberman. Historian, playwright, memoirist, biographer, social commentator, teacher, activist and assured podium performer, Duberman is an unapologetic, uncategorizable and nonsectarian radical whose constant questioning of conventional wisdoms - even on the left - has made him one of this country's pre-eminent participants in the political and cultural wars that have riven public life."â__In These Times"A marvelous collection of a lifetime of courageous writing by a deeply moral and reflective man who has engaged the greatest struggles of our times with an unflinching nerve, a wise heart and a brilliant intellect informed at all times by compassion."â__Jonathan KozolThe lives of â__outsidersâ__ have been the focus of Martin Duberman's work as a public intellectual for the past four decades. Best known for his biography of Paul Robeson, Duberman highlights the "banding together" of the excluded in Left Out. These identity-based movementsâ__black power, gay liberation, feminismâ__have created a vital and controversial change in American consciousness in recent decades. Duberman's collected essays trace this evolution of thought to the history of dissent from abolitionism through the New Left to today's organizing.Presenting summations of Duberman's views on such matters as race, foreign policy, gender and sexuality, Left Out offers incisive analyses of the split between class-based and identity-based politics on the Left. The "godfather" of the gay studies movement, Duberman has taken many brave and prescient stands. His writing shows why he is considered a deeply moral and wise man. For the first time available in paperback, this edition, updated through 2002, includes three new essays: "The State of Gay Studies," "Queer Economic Justice," and "Jewish Radicals, Effeminacy, and the Rise of Gay Chauvinism".

Jewish pianist/composer Irving Fields formed one of the first piano-bass-drum trios in jazz, going on to compose song performed by Frank Sinatra, Louis Armstrong, Xavier Cugat, Guy Lombardo, Dinah Shore, Sarah Vaughan and others. In 1959 made history by fusing Latin and jazz music on his album "Bagels And Bongos", followed by a series of albums fusing jazz with world rhythms and his legacy was set. Irving died in 2016 at age 101. In his 90's his wrote this autobiography about his life with the help of Huffington Post columnist and former music store owner Tony Sachs. It was edited by music writer Aaron Joy with an introduction by cocktail pianist Albert Aprigliano.

The Palestine War has been by far the most important military encounter in the history of the Arab-Israeli conflict. This book examines the origins of the war and its progression through two distinct stages: the guerrilla warfare between the Arab and Jewish communities of Mandatory Palestine, and the conventional inter-state war between the State of Israel and the invading Arab armies. In doing so it assesses the participants, their war aims, strategies and combat performance. Finally, it examines the reasons for Israel's success in the face of seemingly impossible odds and for the failure of the Arab nations to turn their military and numerical superiority into victory on the ground.

Louis Jacobs has made a formidable contribution to Jewish scholarship over the last 40 years. In addition he has inspired a generation of students of Judaica as well as members of his own congregation at the New London Synagogue. The contributors to this volume in his honour include a wide range of distinguished scholars. Beginning with Jacob Neusner's essay on the transformation of the Dual Torah in the first four centuries CE, the volume ranges over a variety of topics in the field of Bible, Talmud, history and theology, mirroring the wide range of Louis Jacobs' own interests. In addition, a full bibliography of Louis Jacobs' publications is included.

In evoking the joy and pain of the Jewish immigrant experience, Anzia Yezierska has no peer. Her stories and novels, written from the 1920s to the 1960s, immortalized the Jews of New York's Lower East Side and their struggle to escape poverty and to partake of America's promise. How I Found America gathers together all of Yezierska's short fiction: the two collections published during her lifetime--Hungry Hearts and Children of Loneliness--and seven additional tales. Each story is authentic and immediate, as memorable as family history passed from one generation to the next. taken together, they constitute an enduring portrait of a time and a people.

In this next thrilling story from Alan Gold and Mike Jones, we meet Shalman, a freedom-fighter turned peacenik and archaeologist, and his young beautiful wife, Judit, a refugee from the horrors of Stalin's USSR. As the Second World War draws to a close, and the world begins to learn the truth about Hitler's genocide, the foundation of the State of Israel as a permanent home for what's left of the Jewish people becomes increasingly urgent. In Palestine, Arab and Jewish forces fight each other and the British for supremacy and the right to own the land, causing a nightmare environment of hatred and suspicion. But a deeply buried global conspiracy, which has its origin in Stalin's Russia, seeks to undermine Israel's future as an independent nation. A plot to fashion the fledgling nation as a puppet of the Soviet Union rests upon a handful of committed Jewish Communists, led secretly by Judit. But is she a heartless assassin, a disciple of the evils of Beria and the Kremlin, or a committed fusion of Zionist and Communist? And in the darkest recesses of ancient history, we meet Shalman's ancestors, themselves descendants of the builders of Solomon's Temple. As the family escapes the nightmare of the Roman occupation of Jerusalem, it witnesses the glories of the Islamic renaissance in Baghdad and the rampages of the Crusaders through the region. Another exciting instalment in this story of the births of nations and of the strength of their people.

Tristan Brodsky, sprung from the asphalt of the Depression-era Bronx, goes on to become one of the swaggering Jewish geniuses who remake American culture, but slowly suffocates his poet wife, who harbors secrets of her own. Nina Hricek, a driven young Czech photographer, escapes from behind the Iron Curtain with a group of black American musicians, only to find herself trapped yet again, this time in a doomed love affair. And finally, Tris Freedman, grandson of Tristan and lover of Nina, a graffiti artist and unanchored revolutionary, cannibalizes his family history to feed his muse. In the end, their stories converge, and the survival of each requires the sacrifice of another.

In order to "Bolshevize" the Jewish population, the Soviets created within the Party a number of special Jewish Sections. Charged with the task of integrating the largely hostile or indifferent Jews into the new state the Sections' programs are, in effect, a case study of the modernization and secularization of an ethnic and religious minority. Zvi Gitelman's analysis of the Sections during the first decade of Soviet rule examines the nature of the challenge that modernization posed, the crises it created, and the responses it evoked. Originally published in 1972. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Examines the role of the image of "Jewish criminality" in the rise of Nazism, in the Holocaust, and in the perception of Jews in postwar Germany. The conception of Jews as born criminals, and of Nazism as a force which rose to put an end to "lawlessness", occupied a larger role in Nazi anti-Jewish ideology and practices than has heretofore been acknowledged in the historiography of the Holocaust. Nazi racism as such was not sufficient to convince the German masses of the "Jewish danger": the centuries-long stereotype of the "Jewish criminal" influenced the population's internalization of Nazi dogma and served as a rationalization and excuse for Nazi anti-Jewish measures - from boycott to mass murder. However, it was the Nazi system itself that promoted criminality and moral corruption, both amongst the victims and the perpetrators. For instance, the Nazi-invented ghetto, in 1940-43, became a hotbed of criminality. Dwells on the Jewish police in the ghettos as a manifestaion of this moral decay. In the Nazi camps, it was the criminals who took the top positions in the prisoners' hierarchy. Focuses, in particular, on a shift in Nazi ideology in 1944-45: the attitude toward Zionism, which had been ambivalent before then, changed to a view of Zionism as a great danger and as the foremost enemy. The Nazis depicted Zionism as the greatest incarnation of Jewish criminality. The stereotype of Jews as criminals persisted in postwar Germany, and affected the perception of the DPs on the part of both the Germans and the U.S. Army.