The Invisible Wall is one man's quest to understand the failure of the German-Jewish relationship and to explain the character and attitudes of Germany's assimilated Jews over a three hundred-year period. He found rich and remarkable stories in the lives of six Blumenthal ancestors--all of whom happened to be major figures in German-Jewish history. Jost Liebmann, an itinerant peddler of trinkets and cheap jewels who became court jeweler to the Brandenburg nobility; Rahel Varnhagen von Ense, whose Berlin salon was the meeting place of Prussia's intellectual elite; Giacomo Meyerbeer, a celebrated composer of grand opera who dealt with the antisemitism he encountered by ceaselessly striving for success; Louis Blumenthal, a respected businessman and founder of his town's bank; Arthur Eloesser, a scholar and literary critic in the heyday of Weimar; and Ewald Blumenthal, the author's father. Once a decorated soldier in the Kaiser's elite guards, he was later a prisoner at Buchenwald. By recounting the stories of these individuals within the historical context of three centuries, Blumenthal presents a portrait of German Jews from the birth of Christianity to the eve of the Holocaust, revealing how Jews of various generations tried but failed to pierce the prejudice that separated them from other Germans.

"From an award-winning journalist, a provocative, deeply reported expose of the history and present crisis of anti-Semitism in France--and its dire consequences for the rest of Europe. Hate explores the alarming history and present predicament of anti-Semitism in France. By examining the issue at local, international, and personal levels--interviewing everyday French men and women as well as powerful leaders such as National Front president Marine Le Pen--Weitzmann attempts to understand how nine Jews have been murdered by French citizens in the last eight years, and how France has become the number one country from which Western jihadists flee to join ISIS and other extremist Middle Eastern organizations. How do contemporary French Jews grapple with these troubling facts, and with the historical legacies of the French Revolution, the Holocaust, and the Gaullist "Arab-French policy"? While internationally minded consumers of the news may have some knowledge of the events Weitzmann describes--including the 2013 "Day of Anger" and the rise of France's popular, and famously anti-Semitic, comedian Dieudonne M'bala M'bala--these controversies are largely unknown in the States, and utterly shocking in the unity Weitzmann gives them here. In his hands, these events are not just the story of French anti-Semitism, but that of the breakdown of a major Western power, of the dark side of our global age"--

"German, Jew, Muslim, Gay offers an astonishing perspective on the history of modern Germany through the vantage point of a man with multiple identities who devoted his life to religious utopias, fought for homosexual rights, wrote gay fiction, converted from Judaism to Islam (one of the few of any faith to do so), and considered himself part of a spiritual elite that held the key to Germany's salvation. Born in Posen in 1880, the son of a Jewish industrialist, Hugo Marcus converted to Islam and chose the name Hamid; he became the most important convert in Germany while retaining his membership in the Jewish community. He was renamed Israel by the Nazis and sent to the Sachsenhausen concentration camp in 1938, where he was in the unique position of Muslim witness to the Holocaust. The imam of his mosque gained his release and he escaped to Switzerland, where he wrote gay fiction under the pen name Hans Alienus. He died in Basel in 1966. The book challenges deeply ingrained perceptions of Muslim-Jewish relations during World War II and illuminates their interconnected histories in modern Europe. It also tells the unknown story of Marcus' orientalized Islam that, in echoing Goethe's, revitalized an essential strand of Germany's spiritual heritage"--

Egypt's indigenous Jewish population comprised Arabic-speaking Rabbanite and Karaite Jews, some of whom had been in the country since the early Islamic era. Jews expelled from Spain in 1492 took refuge in Egypt, and their numbers were augmented in the mid-nineteenth century by Sephardic immigrants. Originally welcomed elsewhere in the Ottoman Empire, these Spanish Jews came to Egypt seeking economic opportunity in the era of Suez Canal construction and the cotton boom. The late nineteenth century brought Ashkenazi Jews fleeing persecution in Eastern Europe. The different groups formed a heterogeneous community of cosmopolitan hybrids, which was both an element of strength and a factor in its eventual demise. The Dispersion of Egyptian Jewry examines the history of the Egyptian Jewish community after 1948, focusing on three major areas: the life of the majority of the community, which remained in Egypt from the1948 Arab-Israeli War until the aftermath of the 1956 Suez/Sinai War; the dispersion and reestablishment of Egyptian Jewish communities in the United states, France, and Israel; and contested memories of Jewish life in Egypt since President Anwar al-Sadat's visit to Jerusalem in 1977. Beinin argues that the experiences of Egyptian Jews cannot be adequately accounted for by either Egyptian nationalist or Zionist narratives. Fusing history, ethnography, literary analysis, and autobiography, Joel Beinin conducts an interdisciplinary investigation into identity, dispersion, and the retrieval of identity that is relevant for anyone interested in Egypt, the Jewish diaspora, or the formation of cultures and identities.

This book deals with the large variety of contacts that constitute intercultural relations. These studies suggest the different areas - literature, history, society - research can take to discover the interaction of ideas and peoples. It furthermore illustrates how widely disparate cultures can communicate over time and space as well as the different means that are employed in cultural adjustment. Contents include: Jewish Communities in China: A Brief Overview --- Kaifeng Jews: Sinification and the Persistence of Identity and History --- Destination Shanghai, Permits, and Transit Visas, 1938-1941 --- Translating the Ancestors: SIJ Schereschewsky's 1875 Chinese Version of Genesis --- Notes on the Early Reception of the Old Testament --- Several Psalms in Chinese Translation --- Translation Literature in Modern China: The Yiddish Author and his Tale --- Martin Buber and Daoism

Before the Inquisition, Spain was a tolerant and peaceful society. How, precisely, does a culture that prizes autonomy and harmony within the population descend so quickly into one of the most oppressive nations to have ever existed? Focusing on the humanity of the major historical players, Erna Paris traces the obscure origins of what was to become a brutal and enduring campaign of religious and ethnic conformity through terror and segregation. The conclusions she draws from the annals of Spanish history are enduring lessons on basic human nature, as applicable to the modern world as they are to the medieval.

For nearly three thousand years, the black Jews of Ethiopia–known as the Falashas–maintained their faith and their identity in the face of drought, famine, and tribal war. They were indeed the lost tribe, tracing their ancestry to King Solomon and the queen of Sheba. Then in May 1991, these Ethiopian Jews staged a miraculous exodus. With Ethiopia exploding around them in brutal civil war, some fourteen thousand Falashas were safely airlifted to Jerusalem by the Israeli air force over the course of twenty-five harrowing hours. Told by the Israeli ambassador who made it happen, this spellbinding book is the story of that incredible rescue–as well as an extraordinary history of the Falashas, the remarkable people whose faith never waivered, even when confronted with enormous atrocities.

"This book re-evaluates the prevailing notion that Jews in medieval Christian Europe lived under an appalling regime of ecclesiastical limitation, governmental exploitation and expropriation, and unceasing popular violence. Robert Chazan argues that, while Jewish life in medieval Western Christendom was indeed beset with grave difficulties, it was nevertheless an environment rich in opportunities; the Jews of medieval Europe overcame obstacles, grew in number, explored innovative economic options, and fashioned enduring new forms of Jewish living. His research also provides a reconsideration of the legacy of medieval Jewish life, which is often depicted as equally destructive and projected as the underpinning of the twentieth-century catastrophes of antisemitism and the Holocaust. Dr Chazan's research proves that, although Jewish life in the medieval West laid the foundation for much Jewish suffering in the post-medieval world, it also stimulated considerable Jewish ingenuity, which lies at the root of impressive Jewish successes in the modern West"--

"This book tells the largely unknown story behind the rescue activities of several remarkable young Jewish women in Vichy France during World War II and their role in the resistance against Nazi and Vichy France deportation policies. Few studies of Vichy France and the Holocaust have looked at the rescue of Jews by those prepared to risk everything to escort them to safety in the border regions, and even fewer have considered Jewish rescue of Jews, specifically of Jewish children by women. This work will be arguably the first book in which the experiences and efforts of a number of female rescuers—all of whom knew or knew of each other—have been brought together in a single volume, with the object of honoring their memory and showing how the value of human life was sustained through the Holocaust. Focusing on a number of young Jewish women who defied the Nazis, this narrative highlights their courage and sacrifice in their efforts to rescue Jews in France during World War II. Additionally, it shows how these French women responded to Nazi and Vichy France policies of deportation through resistance activities. This is a story that will captivate anyone with an interest in the innate goodness of human beings that can shine even when confronted with the darkest expressions of depravity that occurred during the Holocaust." -- From publisher's website.

Examines the political aspects of the rescue of Ethiopian Jewry in the 1980s-90s, focusing on the factors at work in the U.S. and in Israel. In the 1970s, Israel was reluctant to accept Ethiopian refugees, but changed its policy due to a large extent to a group of Jewish activists in the U.S. who prodded Israel to take action. The American Association for Ethiopian Jews (AAEJ) was founded in 1974 and became the principal American organization advocating on behalf of the Beta Israel. Relates the suffering of Ethiopian Jews, which is attributed to a combination of discrimination, hostility on the part of local Christians, and the Jews being caught in a crossfire between the government and the rebels. Jews were persecuted for attempting to flee the country in order to reach Israel. Ch. 10 (177-188), "The Holocaust Analogy", discusses how the AAEJ compared the situation of Jews in Ethiopia with that of Jews facing the Holocaust in order to stir Israel and America to action.

Discusses the generous proposal of the Dominican government to the Jewish refugees from Germany and Austria to settle in Sosúa against the background of the reluctance of most American countries to take in Jewish refugees. Notes that the USA not only put up "paper walls" in the way of Jewish refugees eager to enter the country, but from April-May 1940 (when the war broke out in Europe) tried to impede Jewish immigration into the Dominican Republic.

A study of antisemitism in Poland in the 20th century. Describes the increase in antisemitism between 1918-39. Reflects on the question of the role of Polish antisemitism in the Holocaust. During the war, most Poles either collaborated with the Nazis or at least approved of the economic measures against the Jews. The rightist anti-German resistance (e.g. Narodowe Sily Zbrojne) regarded Jews as enemies of Poland and sometimes cooperated with the Nazis in the murders. The Armia Krajowa was also antisemitic, and sometimes killed Jews. Many Poles profited from the Holocaust. The Catholic Church was silent. Discusses, also, the Poles who rescued Jews and their motivations. At the end of the war there was a wave of murders of Jews who had survived the Holocaust or were repatriated from the USSR. Antisemitism remained a political factor in Poland both in the communist and post-communist periods.

Argues against the myth of Jews and Arabs living peacefully side by side before the advent of Zionism and the creation of Israel. The enmity of Arabs and Muslims dates from the time of Muhammad, and the inequality of Jews in Muslim societies is embedded in Islamic law. It is not only the Covenant of Omar which has determined the Jews' inferior status, but also local laws and customs of Islamic societies. The rise of Arab nationalism and the beginning of the Jewish settlement in the Land of Israel exacerbated Arab-Jewish relations. Argues that, initially, the Nazis and the antisemites in other European countries favored the idea of Jewish mass emigration from Europe to Palestine; however, the Nazis abandoned this idea for the sake of an alliance with the Arab nationalists. During the Holocaust, the Land of Israel could have become a refuge for Jews, but this possibility was thwarted by British restrictions of Jewish immigration. Contends that Arab pressure on British authorities prevented the immigration of hundreds of thousands of European Jews to the Land of Israel. After the establishment of the State of Israel, Arab antisemitism reached a peak. In the present-day Arab and Muslim world, anti-Zionism, traditional Muslim anti-Judaism, modern antisemitism, and Holocaust denial (while extolling Hitler for the Holocaust) have merged together into one dangerous complex.

A survey of Jewish-Gentile relations in Frankfurt am Main, Giessen, and Geisenheim on the eve of and during the Nazi dictatorship. Gives a demographic, social, and historical portrait of the three Jewish communities and a picture of Jewish-Gentile interaction in the Weimar years. Even in these years some anti-Jewish tendencies became evident, e.g. hostility toward the "Ostjuden, " broad popular indifference toward the Jews in the of the growing Nazi movement. Ch. 5-7 present a case study of Nazi anti-Jewish policy in Hesse, focusing on Jewish-Gentile relations there in the Nazi period. States that the persecution of Jews was facilitated by the indifference and passivity of ordinary Germans. A latent antisemitism (though not "eliminationist") combined with apathy and acquiescence to a brutal dictatorship in the conditions of war and paved the way to the mass murder. Dwells on the legal exclusion of Jews in 1933-38, on the "Kristallnacht" pogrom, and on the deportations of Hessian Jews in 1941-43.

This compilation of essays, edited by a Palestinian writer and an Israeli journalist, constitutes a challenge to critically rethink the Israeli-Palestinian conflict. Between the Lines presents a groundbreaking study that brings together insights from across the lines of conflict to put the latest chapter of Israeli apartheid and Palestinian resistance into context. Contributors include: Marwan Bargouti, Dr. Azmi Bishara, Dr. Sami Shalom Chetrit, Dr. Saleh Abdel Jawwad, Husam Khader, Eileen Kuttab, Dr. Yitzhak Laor, Dr. Adi Ophir, Dr. Ilan Pappe, Linda Tabar, Graham Usher and Dr. Jamal Zahalqa. "The destruction of a nation is not an everyday event in history. It is being carried out before our eyes, systematically and consciously, with cruelty and self-righteousness, and with the backing of the global superpower. These acute and informed essays develop a perspective on the background and unfolding of these events that is remote from anything likely to be heard in the West. They merit close attention and thoughtful consideration." --Noam Chomsky "This collection provides a lucid and critical analysis of the Israeli and American policies in the Middle East. The disastrous repercussions of this unholy alliance are presented in this collection through incisive and timely contributions. In the best tradition of [the journal] Between the Lines, readers will be rewarded by this collection that unmasks and exposes what the mainstream media refuses to report or admit." --Ilan Pappe, Israeli historian and author of A History of Modern Palestine Toufic Haddad is a Palestinian American activist who was formerly co-editor with Tikva Honig-Parnass of the Jerusalem-based magazine Between the Lines. Tikva Honig-Parnass is a Jewish Israeli active in radical anti-occupation movements.

"Based on his own family history, David Pryce-Jones’s virtuosic novel tells the tale of the Ellingens, one of the richest and most powerful Jewish families in the Habsburg Empire. Gustav will ascend from the poverty and obscurity of an orphanage to the pinnacle of Viennese society, steering the family’s fortunes through defeat in the Great War, the inflation of Weimar, and the perils of Depression. His only child, Henriette, must cope with the challenges of innocence and wealth. But her only child, Jules, will face a far more terrible challenge in the rise of Nazism. The Afternoon Sun is a vivid portrait of four brilliant generations and their Europe by a peerless observer who knew them as few others could."--

A world-renowned anthropologist, Anatoly M. Khazanov offers a witty, insightful, and cautionary analysis of ethnic nationalism and its pivotal role in the collapse of the Soviet empire. “Khazanov’s encyclopedic knowledge of the history and culture of post-Soviet societies, combined with field research there since the 1960s, informs the case studies with a singular authoritative voice. This volume is destined to be an absolutely necessary reference for the understanding of ethnic relations and the politics of minorities in the ex-USSR into the next century.”—Leonard Plotnicov, editor of Ethnology First Paperback Edition