A new view of the years of Prussian reform is presented here, showing the military impact of Revolutionary and Napoleonic France on Prussia, the nature of the challenge, the efforts of Prussian institutions and society to master the new situation, the obstacles, and changes. Originally published in 1966. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Hitler's Professors is a book written by Max Weinreich that explores the role of scholarship and academia in the atrocities committed against the Jewish people during the Nazi regime in Germany. The book examines the complicity of German professors and intellectuals in the promotion and justification of Nazi ideology and the persecution of Jews, as well as the impact of their teachings on the broader society. Weinreich explores the ways in which these academics used their positions of power to legitimize anti-Semitic beliefs, and how their work contributed to the dehumanization and ultimate genocide of millions of innocent people. The book provides a detailed analysis of the historical and cultural context in which these events took place, drawing on primary sources and interviews with survivors and witnesses. It is a powerful and sobering account of the role that scholarship can play in perpetuating injustice and oppression, and a reminder of the importance of critical thinking and ethical responsibility in the pursuit of knowledge.This scarce antiquarian book is a facsimile reprint of the old original and may contain some imperfections such as library marks and notations. Because we believe this work is culturally important, we have made it available as part of our commitment for protecting, preserving, and promoting the world's literature in affordable, high quality, modern editions, that are true to their original work.

"The film Casablanca opens with the words, "With the coming of the Second World War, many eyes in imprisoned Europe turned hopefully, or desperately, toward the freedom of the Americas." Leslie Epstein's Hill of Beans is the story of how one nation, one industry, and in particular one man responded to that desperate hope. That man is Jack Warner. His impossible goal is to make world events--most importantly, the invasion of North Africa by British and American forces in 1942--coincide with the release of his new film about a group of refugees marooned in Morocco. Arrayed against him are Stalin and Hitler, as well as Josef Goebbels, Franklin Roosevelt, a powerful gossip columnist, and above all a beautiful young woman with a terrible secret. His only weapons are his hutzpah and his heroism as he struggles to bring cinema and city, conflict and conference together in an epic command performance. Hill of Beans is the novel that Leslie Epstein--the son and nephew of Philip and Julius Epstein, the screenwriters of Casablanca--was born to write"--

Applying an original theoretical framework, an international group of historians and social scientists here explores how class, rather than other social bonds, became central to the ideologies, dispositions, and actions of working people, and how this process was translated into diverse institutional legacies and political outcomes. Focusing principally on France. Germany, and the United States, the contributors examine the historically contingent connections between class, as objectively structured and experienced, and collective perceptions and responses as they develop in work, community, and politics. Following Ira Katznelson's introduction of the analytical concepts, William H. Sewell, Jr., Michelle Perrot, and Alain Cottereau discuss France; Amy Bridges and Martin Shefter, the United States; and Jargen Kocka and Mary Nolan, Germany. The conclusion by Aristide R. Zolberg comments on working-class formation up to World War I, including developments in Great Britain, and challenges conventional wisdom about class and politics in the industrializing West.

Follows Hans Selderson, a German Jew and decorated World War I veteran living in German and working as a textile merchant, and his family as they encounter troubles in the aftermath of the war. Based on the author's life.

Germany's changing historical memory of World War II and its aftermath, as reflected in the official and public remembrance of the German war dead, exposes an unresolved tension between a discourse of guilt and a discourse of national suffering and victimization. In Germany, under the auspices of the Allied occupation, remembrance honored the victims of the Nazis and those who had fought against the regime. After the partition of Germany, a new culture emerged, memorializing the civilian dead and fallen German soldiers. Despite the fierce ideological rivalry between East and West Germany, however, certain similarities existed. The political leaderships who shaped these cultures ceased to confront their citizens with the question of guilt and instead depicted the German people as victims. In Guilt, Suffering, and Memory —whose Israeli edition was awarded the Jacob Bahat Prize for best original book—Gilad Margalit discusses the official remembrance ceremonies for the German war dead, the memorials erected to commemorate them, the public discussions of these disparate cultures, and their treatment in postwar German literature and film.

Coming generations will ask themselves how it was possible that millions of people, victims of an artificially induced enthusiasm, could be moved to do the very things which led to their own ruin. The answer could be given in hundreds of thousands of words, but, if it were expressed in one word alone, that word would be: Goebbels. Curt Riess, a Jewish Berliner who fled Germany upon Hitler's appointment as Chancellor in 1933, considered Goebbels to be 'the most outstanding man of the Nazi regime, not even barring Hitler himself.' Without Goebbels' genius for organization and propaganda, Nazism could never have amassed the support it needed to gain and keep power in Germany. From provincial obscurity, Goebbels scurried through the Nazi ranks to become one of the most dominant and trusted members of Hitler's inner circle. His career was marked by formidable powers of administration, his ruthless hatred of the Jews, his resourcefulness in promoting Nazi ideals, and his inflexible devotion to the Führer, asserted in his final morbid gesture of propaganda: the sacrifice of his wife, six children, and himself in Hitler's bunker in 1945. Riess' biography was first published in 1949 and benefitted greatly from the discovery of Goebbels' diaries in 1946. It explores the many fascinating and pertinent aspects of Goebbels' character: the insecurities brought on by his diminutive stature; his rejection by his family; his consuming jealousy of his rivals; and his obsession with sex. It remains a compelling and authoritative biography of the man whose manipulative genius steered the German nation to ruin.

The fullest account to date of German Jews' struggle for economic survival under the Third Reich.

A family saga centered on a governess who manipulates the three girls in her charge. The setting is a country estate in 1910s Germany and the story is told by an English descendant looking into the family's history, now that East Germany's collapse might enable her to regain the estate.

This book features a CD of rarely performed music, including a specially commissioned rap by Erik Weiner of Walter Benjamin's "Thesis on the Philosophy of History." Theodor W. Adorno was the prototypical German Jewish non-Jew, Walter Benjamin vacillated between German Jew and Jewish German, Gershom Scholem was a committed Zionist, and Arnold Schönberg converted to Protestantism for professional reasons but later returned to Judaism. Carl Djerassi, himself a refugee from Hitler's Austria, dramatizes a dialogue between these four men in which they discuss fraternity, religious identity, and legacy as well as reveal aspects of their lives-notably their relations with their wives-that many have ignored, underemphasized, or misrepresented. The desire for canonization and the process by which it is obtained are the underlying themes of this dialogue, with emphasis on Paul Klee's Angelus Novus (1920), a canonized work that resonated deeply with Benjamin, Adorno, and Scholem (and for which Djerassi and Gabrielle Seethaler present a revisionist and richly illustrated interpretation). Basing his dialogue on extensive archival research and interviews, Djerassi concludes with a daring speculation on the putative contents of Benjamin's famous briefcase, which disappeared upon his suicide.

Based on the author's Ph.D. dissertation at Boston University. They were soldiers and killers, trapped in the mystiques of military service & evil--commanders of the Nazi concentration camps. This book tells their story: who these men were, what led them to join the Nazi movement, & how they could function in the everyday routine of torture & death. 8 pages of photos.

This book tells the little-known story of why a quarter-million Jews, survivors of death camps and forced labor, sought refuge in Germany after World War II. Those who had ventured to return to Poland after liberation soon found that their homeland had become a new killing ground, where some 1,500 Jews were murdered in pogroms between 1945 and 1947. Facing death at home, and with Palestine and the rest of the world largely closed to them, they looked for a place to be safe and found it in the shelter of the Allied Occupation Forces in Germany. By 1950 a little community of 20,000 Jews remained in Germany: 8,000 native German Jews and 12,000 from Eastern Europe. Ruth Gay examines their contrasting lives in the two postwar Germanies. After the fall of Communism, the Jewish community was suddenly overwhelmed by tens of thousands of former Soviet Jews. Now there are some 100,000 Jews in Germany. The old, somewhat nostalgic life of the first postwar decades is being swept aside by radical forces from the Lubavitcher at one end to Reform and feminism at the other. What started in 1945 as a "remnant" community has become a dynamic new center of Jewish life.

Writing in the heat of struggle against the rising Nazi movement, a central leader of the Russian revolution examines the class roots of fascism and advances a revolutionary strategy to combat it.

First published in 1962, this book examines Germany's Free Youth Movement, a revolt of the younger generation in Germany from 1896 to 1933. This movement was one of the most significant factors in shaping modern Germany. Laqueur, who grew up in Germany, retraces the history of the movement, its central ideas, and its cultural background. He begins with its origins in 19th century, and goes on to examine the Jewish question, before moving on to the movement's roots in Germany around the time of the rise of National Socialism in the late 1920's and early 1930's. This book inspires all the ideas which continue to preoccupy proponents and students of generational conflict today.

Munich 1919 is a vivid portrayal of the chaos that followed World War I and the collapse of the Munich Council Republic by one of the most perceptive chroniclers of German history. Victor Klemperer provides a moving and thrilling account of what turned out to be a decisive turning point in the fate of a nation, for the revolution of 1918-9 not only produced the first German democracy, it also heralded the horrors to come. With the directness of an educated and independent young man, Klemperer turned his hand to political journalism, writing astute, clever and linguistically brilliant reports in the beleaguered Munich of 1919. He sketched intimate portraits of the people of the hour, including Erich Mühsam, Max Levien and Kurt Eisner, and took the measure of the events around him with a keen eye. These observations are made ever more poignant by the inclusion of passages from his later memoirs. In the midst of increasing persecution under the Nazis he reflected on the fateful year 1919, the growing threat of antisemitism, and the acquaintances he made in the period, some of whom would later abandon him, while others remained loyal. Klemperer's account once again reveals him to be a fearless and deeply humane recorder of German history. Munich 1919 will be essential reading for all those interested in 20th century history, constituting a unique witness to events of the period.

"Franz Rosenzweig (1886-1929) is one of the most significant German Jewish philosophers of the twentieth century. Published in German in 1920 and now finally available in English for the first time, Hegel and the State is a major contribution to the understanding of Hegel's political and social thought and a profound analysis of the intellectual currents that shaped the German state in the late nineteenth and early twentieth centuries. Through careful readings of Hegel's early handwritten manuscripts, Rosenzweig shows that Hegel was wrestling with the problem of how to reconcile the subjectivity and freedom of the individual within a community and ultimately the political state. According to Rosenzweig, the route out of this conundrum chosen by Hegel shaped his mature political philosophy, where he saw the relationship between the individual and the state as reciprocal. At a deeper level, the significance of Hegel and the State lies in the way that Rosenzweig explains the failure of Hegel's quasi-communitarian view of the state to emerge, due to the authoritarian direction of the newly-unified German state under Bismarck. Anticipating the political and moral disaster that was to follow, Rosenzweig concludes by questioning the very viability of any theory of the state that relies on the pillars of bureaucratic militarism and a government-supported capitalist business culture. With the inclusion of a Foreword by Myriam Bienenstock and a substantial Afterword by Axel Honneth, Hegel and the State is a ground-breaking work of early twentieth-century philosophical and political thought. It is essential reading for students of Hegel, German Idealism, Jewish philosophy, and the origins of critical theory. It will also be of interest to those in related subjects such as the history of sociology, and German and intellectual history"--

In Reforming Sex: The German Movement for Birth Control and Abortion Reform, 1920 to 1950, Atina Grossmann reconstructs the complicated history of a movement that has been romanticized as the harbinger of 1960s sexual radicalism and demonized as a precursor to Nazi racial policy, but mostly buried and obscured by Nazi bookburnings and repression. Relying on a broad range of sources - from police reports, films and personal interviews to sex manuals unearthed from library basements and secondhand bookstores - the book analyzes a remarkable mass mobilization during the turbulent and innovative Weimar years of doctors and laypeople for women's rights to abortion and public access to birth control and sex education. Reforming Sex takes on questions of international context and comparison as well as continuity and discontinuity in twentieth century German history in a manner that other studies have not. The book follows Weimar sex reformers into the Third Reich, to exile around the world, and into both the Eastern and Western zones of postwar Germany. It demonstrates how deeply rooted eugenics ideology and American and Bolshevik models of modernity were in the Weimar movement. It also examines the drastic rupture between sex reform notions of social health and National Socialist population policy. The story of German sex reform provides a new perspective on post-World War II family planning programs; it sheds light on the long and lively background to current controversies about abortion, the role of doctors and the state in determining women's right to control their own bodies, and the possibilities for reforming and transforming sexual relations between men and women.

NASA's history is a familiar story, peaking with Neil Armstrong's small step on the Moon in 1969. But America's space agency--and in particular its Apollo lunar-landing program--wasn't created in a vacuum. It was assembled from pre-existing parts, drawing together some of the best minds the non-Soviet world had to offer. In 1930s Germany, rockets were the focus both of scientists hoping to explore space and of the Wehrmacht. These two strands came together in Wernher von Braun, an engineer who designed the rockets that became the devastating V-2. As the war came to its conclusion, von Braun orchestrated a daring escape from the ruins of Nazi Germany to America, where he began developing missiles for the US Army. Ten years later his Redstone rocket was the only one capable of launching a satellite into orbit. Just what that satellite would be was under the remit of the National Advisory Committee for Aeronautics (NACA), which pioneered a round-bottomed capsule that could also keep men safe returning from space. Meanwhile, US Air Force pilots were riding to the fringes of space in balloons to see how humans handled radiation at high altitude, while test pilots like Neil Armstrong flew cutting-edge, rocket-powered aircraft in the thin upper atmosphere. Amy Shira Teitel tells the story of America's nascent space program, its scientific advances, its personalities and the rivalries it caused between the various arms of the United States military, right up to the launch of Sputnik in 1957, when getting a man into space became a national imperative leading to the creation of NASA.--Adapted from book jacket

This volume, first published in English in 1987 makes available an important part of Weil’s early writings. Although primarily known as a religious thinker, she devoted enormous energy in her formative years to her work as a political activist and as a philosopher/teacher. This book reveals these other sides of Weil and demonstrates the lines of continuity underlying her whole thought. Written between 1929 and 1941 the book covers a crucial and transitional period in Weil’s life. Taken together they represent invaluable primary source material on the evolution of Weil’s life and on her chosen method of abstracting elements from her personal experience and transmuting that experience into considered thought. Even when highly theoretical, her writing was always concerned with the application of her intelligence to concrete problems of human existence.