For many intelligent people, the stuff of history does not consist of the kind of dry-as-dust investigations of diplomatic, economic, or political history that most university historians research and write about, but the famous topics of "history's mysteries"- who was Jack the Ripper? Was there a conspiracy to kill President Kennedy? Did Richard III murder the Princes in the Tower? What are the mysteries of the ancient Pyramids?Not only have a great many books and articles been written on these and similar topics by so-called "amateur historians," but they have generated societies, conferences, newsletters, and television programmes. Many people who are not academic historians take a keen interest in these topics, and have in some cases made themselves real experts on them, with interesting theories of their own. Despite all of this, however, these topics are virtually ignored by academic historians and can be treated with contempt. In Shadow Pasts, William D. Rubinstein a well-known and widely published history professor, examines seven of the most famous and interesting topics which have been discussed, debated, examined, and written about by "amateur historians. Each of these mysteries and the theories surrounding them are examined in detail, with Professor Rubinstein presenting his own original and sometimes surprising conclusions about what really happened.

"Sources for Studying the Holocaust provides a pathway for readers to engage with questions about what sources can be used to study the Holocaust. For many historians the challenge has been how to rescue the story from oblivion when oft-used sources for other periods of history introduce even more issues around authenticity and reliability. What can be learned of what transpired in villages and towns numbering several thousand people, when all its Jewish inhabitants were totally obliterated through Nazi action? Who can furnish eyewitness testimony, if all the eyewitnesses were killed? How does one examine written records preserving knowledge of facts or events, where none were kept or survived the onslaught? And what weight do we put upon such resources which did manage to endure the destruction wrought by the Holocaust? Each chapter looks at one of a diverse range of source material from which scholars have rescued the history, including survivor testimony, diaries, letters, newspaper accounts, photographs, trial documents, artefacts, digital resources, memorials, films, literature and art. Each chapter shows how different types of records can be utilized as accurate sources for the writing of Holocaust history. Collectively, they highlight the ways in which all material, even the most fragmentary, can be employed to recreate a reliable record of what happened during the Holocaust and show how all sources considered can be employed to find meaning and understanding by exploring a range of sources deeply. This book is a unique analysis of the types of sources that can be used to access the history of Holocaust. It will be of invaluable interest to readers, students and researchers of the Holocaust"--

Oscar Handlin is best known as America's leading historian of ethnicity and the immigrant experience in the new nation. In 1961 he produced what was perhaps the first critique of anti-Americanism as an ideological expression of Marxism-Leninismin the schools of higher learning. In his new opening essay to this second edition, he both tells how he was able to perceive the cancer of communist ideology early, and why this new edition is needed now. The Distortion of America is a handbook on avoiding error, a methodological primer on how historians gather evidence, presume witnesses to be reliable or not, and develop forms of verification in the conduct of analysis and research. As such this work is an introduction to the study of history, as well as an examination of specific instances of ideology and mindless passion as ruinous ways to look at America. Handlin shows how social history kept his vision close to the experiences of ordinary people, whose heritage of freedom and dedication to individual liberty was the necessary antidote to academic exaggeration. Six additional chapters supplement those gathered in the earlier collection. Two written in the 1950s describe the forces that later created the economic strength of the United States, while a third treats the problem of race which long contributed to the distortions of America. An account of Yugoslavia before its collapse describes the class divisions responsible for present troubles. By contrast, no inkling of the tensions that would erupt in bloody civil war caught the attention of hundreds of journalists who crowded Sarajevo in 1984. A brief article shows the relevance to China of democracy in the United States. The final new entry is a memorable piece on how the career of Arthur Koestler exemplifies the difficulties of the ex-communist in an unsympathetic environment. These essays illustrate Handlin's working philosophy: "the study of the human past persuades me that, despite the frequent risks of failure, man has the capacity to make order an find purpose in the world in which he lives when he uses the power of his reason to do so."

"Jewishness and the Human Dimension is a leading scholar's progress report on an effort to bring Jewishness broadly construed into dialogue with a wide range of thought in contemporary criticism, while linking those themes in turn to the question of planetary crisis. Each chapter emerges from and addresses the circumstances of its composition; a talk to New Jersey undergraduates inviting them to contemplate their lifespans vis-a-vis the life history of the species; a meeting to contemplate Jewish memory outside Europe and after 1945; an inaugural address as the author sought to make sense of leaving his home on the Lower East Side and making a new one in Kansas." "Two chapters on research and teaching in Jewish cultural studies as academic practice develop the notion of Jewish studies as a human science and examine how Jewish historiography, once a deeply conservative discipline, has integrated insights from anthropology and literary cultural studies. Boyarin also shares a dialogue with the Jerusalem-based physicist Martin Land on physical and cultural ideas of futurity and redemption. The book ends with a stark challenge to those who work in the contemporary humanities and social sciences: in order to be able to contribute to the possibility of sustained human life on Earth, we need to interrogate rigorously now the status of human differences."--

'On Pagans, Jews, and Christians' is an important addition to his masterly work, bringing together nineteen essays written in the past five years from sources such as The New York Review of Books, The American Scholar, and the Annali della Scuola Normale Superiore di Pisa. It is written with literate clarity and elegance, humane wisdom, and breadth of intellect. The focus of this book is the secular cultures of pagan Greece and imperial Rome, and the religious cultures of Judaism and Christianity which, in turn, grew from and influenced them and the modern world. For Momigliano, religion, secular ideology, and politics live in and illuminate the present. Chapters include “The Jews of Italy” (history viewed in the autobiographical perspective of the Momigliano family), “The Disadvantages of Monotheism for a Universal State,” “How to Reconcile Greeks and Trojans,” and “The Theological Efforts of the Roman Upper Classes in the First Century B.C.

The twelve articles in this book (five of them by editor Jacob Neusner) explore the background developments and motivating forces for what Neusner calls the "re-invention" of history in the fourth and fifth centuries CE. The Christianization of the Roman empire under Constantine is seen as the impetus for reexamination within both Christianity and Judaism of their historical foundations. History then became a "mode of religious-theological discourse" for the respective communities of faith. The other contributors to the volume are: Burton Mack, Glenn Chestnut, Arnaldo Momigliano, Nahum Glatzer, and William Scott Green.

A collection of essays and articles translated from the revised edition of "Les Juifs, la mémoire et le présent" (Paris: La Découverte, 1991), with some changes. The following deal with antisemitism or the Holocaust:

A collection of articles published previously. The following deal with antisemitism:

This book discusses the interaction between history, rabbinic literature and feminist studies. Recent approaches to rabbinic literature have overturned the traditional view of these writings and new literary methods were suggested, mostly denying them all historical value. But rabbinic literature constitutes the main source for the lives of Jews in Palestine and Babylonia during the late Roman period, and thus should not be totally rejected. This study suggests a new post-literary approach, i.e. it discusses the residue of the texts after these have been analyzed and dissected by literary critics. But mainly this is a book about women's history, adopting many assumptions of feminist criticism about the androcentric nature of all ancient texts, and approaches them with due suspicion. The Rabbis treated women differently from the way they treated men. This resulted in the former's marginalization and manipulation by the texts. On the other hand, however, it created an ironic situation whereby principles useful for the recovery of historical information on women, are useless when applied to men. This study describes such principles and demonstrates them with the help of many examples.

Demonstrating that history is always political, Shapira (Zionism, Tel Aviv U., Israel) and Penslar (history, U. of Toronto, Canada) present nine works of historiography, examining the production of Zionist history in Israel and attacks upon its formulations of the past that came from both left and right perspective within the circle of Israeli historians. An effort has been made to include contributors from all three of these perspectives. The contributions are all based on papers first presented at conferences sharing the same name as the text, held in January and February of 2001 in Tel Aviv and New York. Distributed in the US by ISBS. Annotation copyrighted by Book News, Inc., Portland, OR

First published in 1989, this book seeks to demonstrate the social and political images of late-twentieth century London -- the post-big-bang city, docklands, trade union defeats, a mounting north-south divide -- do not mark as decisive break with the past as they may appear to. It argues that the most striking thing about London's history since 1800 is the continuities and recurrences which punctuate it. The essays collected in this book focus on these themes and address important questions about class, nationality, sexual difference, and radical politics. They combine the established strengths of social history with more innovative approaches such as the history of representations.

University Pub 2020-10-01 345 Peking University Press This book contains 13 articles from the classic historian Momilianos Essays on the History of Classical Studies. He made unique observations on the history of the Romans t...

This book explores a heretical blueprint for Jewish modernization written by a Venetian rabbi (under cover of pseudonym) in the early seventeenth century, almost two centuries before political emancipation. The analysis of this text, Kol Sakhal ("Voice of a Fool"), highlights the ways in which it harnessed concepts and methods drawn from the texts of rabbinic Judaism itself in order to reform Jewish culture from within. This book thus challenges the assumption that pre-modern Jewish society was culturally monolithic and unquestioningly obedient to rabbinic authority. In so doing, it raises fresh and unsettling questions about the periodization of Jewish history. Like the contemporaneous political and religious struggle that the Republic of Venice was waging against papal Rome, this remarkable Jewish attack on rabbinic authority targets—and revises—both the traditional historiography of sacred institutions and the legal canon itself. The text's very iconoclasm is shown to derive from the corpus of rabbinic Judaism, for the preservation of certain strains of inquiry in traditional sources makes them a virtual repository of tolerated dissent. Conjecture about the possible influence that a recently discovered work by a heretical Iberian Jewish convert to Catholicism may have had on the composition of "Voice of a Fool" leads to a discussion of the types of heterodoxy that threatened rabbinic Jewish communities in Italy and elsewhere in the early modern period. Reflections on the significance of the mask adopted by the text's author and on his (false) claim that the work was composed in 1500 in Spain facilitate speculation about his motives in trying to reinvent history. The second half of the book presents the first annotated English translation of "Voice of a Fool." Three appendixes analyze evidence concerning the date and place of the text's composition, the identification of its author, and its various manuscripts.

This synthetic treatment of Josephus and his times has two aims. The first is to establish Josephus' attitudes to the various Judaean aristocratic groups of the first century - priests, descendants of Herod, certain sectarians - and how these attitudes changed. The second aim is more speculative: to connect these changes with actual changes in Judaean politics and society in the c. 30 years of Josephus' literary activity, a critical period of transformation following the destruction of Jerusalem. The first chapter examines Josephus' life from his detection to Vespasian, and suggests that Josephus always retained an interest in current public affairs, particularly those of Judaea. Chapters 2-4 discuss the changes of attitude within the Josephan corpus and place them in the context of the evidence of the coins, inscriptions, Rabbinic literature and pagan historians. It is argued that these changes allow us to trace the decline of the pre-66 aristocracy groups after 70. Chapter 5 argues that there arose a new aristocracy in the 80s and 90s, a rise which left its mark in Josephus' later work.

Ivan Jablonka's History Is a Contemporary Literature offers highly innovative perspectives on the writing of history, the relationship between literature and the social sciences, and the way that both social-scientific inquiry and literary explorations contribute to our understanding of the world. Jablonka argues that the act and art of writing, far from being an afterthought in the social sciences, should play a vital role in the production of knowledge in all stages of the researcher's work and embody or even constitute the understanding obtained. History (along with sociology and anthropology) can, he contends, achieve both greater rigor and wider audiences by creating a literary experience through a broad spectrum of narrative modes. Challenging scholars to adopt investigative, testimonial, and other experimental writing techniques as a way of creating and sharing knowledge, Jablonka envisions a social science literature that will inspire readers to become actively engaged in understanding their own pasts and to relate their histories to the present day. Lamenting the specialization that has isolated the academy from the rest of society, History Is a Contemporary Literature aims to bring imagination and audacity into the practice of scholarship, drawing on the techniques of literature to strengthen the methods of the social sciences.

Is the Shoah a unique event or just one of the many genocides that have occurred (and continue to occur) in modern history? In The Democratic Ideal and the Shoah, Shmuel Trigano begins with the hypothesis that the Shoah must be understood in both universal and singular terms: insofar as it addresses the meaning and value of modernity, it is solely because the singular experience of the Jews is at its center. Drawing on history, political philosophy, hermeneutics, and psychoanalysis, Trigano argues that the attitude of democracy towards the Jews is key to understanding the very nature of democracy and the democratic ideal, and he postulates that the anti-Semitism that has haunted modern times is the same spectre that has haunted democracy throughout history in the form of nationalism, totalitarianism, and now multiculturalism. Can democratic theory rid itself of the dilemma between universality and particularity, between collectivity and individuality? This is the ultimate question addressed by this book.

"Holocaust denial can be viewed as another form of hatred against Jews and restricting it can be understood as a way of preventing hate speech. Germany has made it a crime punishable by law. Other European countries have adopted similar laws. While the rationales for criminalizing speech seems reasonable, Lewy asks readers to look again and to consider carefully the dangers of doing so. His discussion neither dismisses the ramifications of genocide denial nor justifies it; he instead looks closely at the possible risks of government-enforced interpretations of history. By outlawing genocide denial, governments set a precedent for dictating historical 'truth' and how events should be interpreted. Such government restrictions can be counterproductive in a democratic society that values freedom of speech. Lewy examines these and related ideas through the analysis of historical and current examples."--Publisher's Web site.

Using pagan prose fiction produced in Greek and Latin during the early Christian era, Bowersock investigates the complex relationship among perceived and presented 'historical' and 'fictional' truths. Bowersock's superb lecturing style is successfully transferred into writing with force and eloquence, as he weaves accounts from a wide range of sources into his text, illuminating social attitudes of the period and persuasively arguing that fiction of the period was influenced by the emerging Christian Gospel narratives. In the second half of the first century emerges a new kind of fiction including outlandish tales of travel, romance and comic novels. Bowersock concentrates on secular literature, illuminating not only its literary motifs, but also reconstructing the societal context as one engrossed in fabrications and all kinds of revisions or rewriting. Using these less familiar materials as his points of reference, he reads into familiar Christian material, making linkages and casting new light on familiar subjects, as well as providing some provocative interpretations of familiar Christian texts. Bowersock uses close historical and literary analyses of specific passages of works, and pays attention to larger and more general issues and questions around the relationship between fiction and history and how we read them. This book will be of basic intellectual concern to all raised in the environment of Christian belief.