Drawing on overlooked pages of history, including Jewish religious critiques of Zionism, Yakov Rabkin shows that Zionism was conceived as a break with Judaism and Jewish continuity. Israel's past and present must be seen in the context of European ethnic nationalism, colonial expansion and geopolitical interests, rather than as an incarnation of Biblical prophecies or a culmination of Jewish history. Dispelling the notion that every Jew is a Zionist and therefore a natural advocate for Israel, Rabkin also points to the Protestant roots of Zionism, explaining the particular support for Israel in the United States.

In his many works of history, Tom Segev has challenged the entrenched understanding of crucial moments in Israel's past. Now, in a short, sharp, polemical book, Segev has turned his sights from Israeli history to confront some revered assumptions about the country today.Drawing on personal experience as well as all kinds of artifacts from Israeli popular culture -- shopping malls, fast food, public art, television, religious kitsch -- Segev offers a controversial point of view: the sweeping Americanization of the country, rued by most, has had an extraordinarily beneficial influence, bringing not only McDonald's and Dunkin' Donuts but the virtues of pragmatism, tolerance, and individualism. And, in the fierce battle over the future of Zionism, Segev welcomes the diffusion of national identity and ideology that has taken place in the last decade as a harbinger of a new spirit of compromise and openness.At a time of crisis, as Israelis and Palestinians retreat to their most embattled positions, Segev's colorful, provocative book is sure to spark heated debate.

Robert Eisenman's WAR TERRITORY NATION: Israel, the Arabs, and the Jewish People develops ideas conceived of while he was living in Israel's "Occupied Territories" after The Six-Day War for five years and in the U.S.A. thereafter after The Yom Kippur War. There are seven pieces in all, the last Cyprus: Aphrodite's Isle being rather an autobiographical story, but all overlap in the areas of History, Politics, Sociology, and Religion. Though each deals with somewhat different subject matter, all provide the same insights and understandings. Moreover, the reader will see that all are still absolutely valid today as almost nothing has changed, particularly the situation in the so-called "Occupied Territories," but also on Cyprus. Just as Theodore Herzl's Jewish State was conceived of as the solution to "The Jewish Question" and subtitled as such(unfortunately Hitler picked up the same language after that), so too "Why we Must Stop Being Jews and Become Hebrews Again" and "The Problem with Rabbinic Judaism" deal with the "Question" a hundred years later in the light of the new configuration of circumstances after the destruction of the mass of European Jewry and the Establishment of the State of Israel. However, just as Herzl was contemplating a physical transformation of the Jewish People, Eisenman is contemplating a Spiritual. "Arab Class Structure and the New Terrorism," "The Assassination of Feisal," and "The Nuclear Threat to Israel" deal with the ever-present Arab-Israeli Struggle and the Middle East generally. Cyprus: Aphrodite's Isle, while an autobiographical story as noted, portrays how the author was thrust into the midst of the struggle between the Greeks and the Turks there, but reflects the same general ethos and perception. The solutions being considered are radical but, with the memory of the Holocaust and the possible future destruction of the Jewish People in mind, it is hoped that such questions as the destruction of Israel, the Arab mindset, the relevance of Judaism to the Modern Jew, the future disappearance of Diaspora Jewry, and the use of nuclear weaponry in the Middle East in general are faced up to with honesty and fairly as in the end what is finally being contemplated is the future survival of the Jewish People and, with it, the associated survival of the State of Israel.

Egypt's indigenous Jewish population comprised Arabic-speaking Rabbanite and Karaite Jews, some of whom had been in the country since the early Islamic era. Jews expelled from Spain in 1492 took refuge in Egypt, and their numbers were augmented in the mid-nineteenth century by Sephardic immigrants. Originally welcomed elsewhere in the Ottoman Empire, these Spanish Jews came to Egypt seeking economic opportunity in the era of Suez Canal construction and the cotton boom. The late nineteenth century brought Ashkenazi Jews fleeing persecution in Eastern Europe. The different groups formed a heterogeneous community of cosmopolitan hybrids, which was both an element of strength and a factor in its eventual demise. The Dispersion of Egyptian Jewry examines the history of the Egyptian Jewish community after 1948, focusing on three major areas: the life of the majority of the community, which remained in Egypt from the1948 Arab-Israeli War until the aftermath of the 1956 Suez/Sinai War; the dispersion and reestablishment of Egyptian Jewish communities in the United states, France, and Israel; and contested memories of Jewish life in Egypt since President Anwar al-Sadat's visit to Jerusalem in 1977. Beinin argues that the experiences of Egyptian Jews cannot be adequately accounted for by either Egyptian nationalist or Zionist narratives. Fusing history, ethnography, literary analysis, and autobiography, Joel Beinin conducts an interdisciplinary investigation into identity, dispersion, and the retrieval of identity that is relevant for anyone interested in Egypt, the Jewish diaspora, or the formation of cultures and identities.

The three-volume Encyclopedia of the Israeli-Palestinian Conflict is the first authoritative reference source to provide comprehensive, impartial coverage of one of the most torturous and prolonged conflicts of our time. Written by an international team of more than 100 experts, and subject to an exhaustive, bias-hunting editorial process, this even-handed work presents some 900 A-to-Z entries covering the history, issues, actors, events, institutions, and policies related to the ongoing conflict. --from publisher description.

For nearly three thousand years, the black Jews of Ethiopia–known as the Falashas–maintained their faith and their identity in the face of drought, famine, and tribal war. They were indeed the lost tribe, tracing their ancestry to King Solomon and the queen of Sheba. Then in May 1991, these Ethiopian Jews staged a miraculous exodus. With Ethiopia exploding around them in brutal civil war, some fourteen thousand Falashas were safely airlifted to Jerusalem by the Israeli air force over the course of twenty-five harrowing hours. Told by the Israeli ambassador who made it happen, this spellbinding book is the story of that incredible rescue–as well as an extraordinary history of the Falashas, the remarkable people whose faith never waivered, even when confronted with enormous atrocities.

A biographical excavation of one of the world’s great, troubled cities A remarkable view of one of the world’s most beloved and troubled cities, Adina Hoffman’s Till We Have Built Jerusalem is a gripping and intimate journey into the very different lives of three architects who helped shape modern Jerusalem. The book unfolds as an excavation. It opens with the 1934 arrival in Jerusalem of the celebrated Berlin architect Erich Mendelsohn, a refugee from Hitler’s Germany who must reckon with a complex new Middle Eastern reality. Next we meet Austen St. Barbe Harrison, Palestine’s chief government architect from 1922 to 1937. Steeped in the traditions of Byzantine and Islamic building, this “most private of public servants” finds himself working under the often stifling and violent conditions of British rule. And in the riveting final section, Hoffman herself sets out through the battered streets of today’s Jerusalem searching for traces of a possibly Greek, possibly Arab architect named Spyro Houris. Once a fixture on the local scene, Houris is now utterly forgotten, though his grand Armenian-tile-clad buildings still stand, a ghostly testimony to the cultural fluidity that has historically characterized Jerusalem at its best. A beautifully written rumination on memory and forgetting, place and displacement, Till We Have Built Jerusalem uncovers the ramifying layers of one great city’s buried history as it asks what it means, everywhere, to be foreign and to belong.

Over the last twenty years, there has been a growing understanding that conflicts in or over holy places differ from other territorial conflicts. A holy site has a profound meaning, involving human beliefs, strong emotions, "sacred" values and core identity self-perceptions; therefore a dispute over such land differs from a "regular" dispute over land. In order to resolve conflicts over holy sites, one must be equipped with an understanding of the cultural, religious, social and political meaning of the holy place to each of the contesting groups. This book seeks to understand the many facets of disputes and the triggers for the outbreak of violence in and around holy sites. It analyses fourteen case studies of conflicts over holy sites in Palestine/ Israel, including major holy sites such as Al-Haram al-Sharif/the Temple Mount, the Western Wall and the Cave of the Patriarchs/Al-Ibrahimi Mosque in Hebron, in addition to disputes over more minor sites. It then compares these conflicts to similar cases from other regions and provides an analysis of effective and ineffective conflict mitigation and resolution tools used for dealing with such disputes. Furthermore, the book sheds light on the role of sacred sites in exacerbating local and regional ethnic conflicts. By providing a thorough and systematic analysis of the social, economic and political conditions that fuel conflicts over holy sites and the conditions that create tolerance or conflict, this book will be a key resource for students and scholars of conflict resolution, political science and religious studies.

In this moving and often astonishing memoir, Nobel Peace Prize winner and former Israeli prime minister Shimon Peres undertakes something most unusual: an imaginary voyage with Theodor Herzl, the great Zionist theorist and spiritual father of Israel.

"In December 1991, a two-volume edition of Dead Sea Scroll photographs was issued by the Biblical Archaeology Society, an American group headed by Hershel Shanks. It included an essay written by Dr. Elisha Qimron, an Israeli scholar noted for his work in the language of the Dead Sea Scrolls. Publication of this reconstruction and transcription resulted in a lawsuit in Israel and the United States between Qimron and Shanks. Piracy in Qumran analyzes this legal controversy, which rocked the scholarly world of Biblical and archaeological studies at the time, and which still resonates today"--

"In August 1970, David Biale, a 21-year-old American Jewish student, arrived at Kibbutz Kfar Ruppin in Israel's Bet She'an Valley as a volunteer. There, he met Rachel Korati, nine days shy of her eighteenth birthday. They began an intense dialogue about how a secular Jew might be Jewish and what the role of Israel and kibbutz ought to be in modern Jewish life. They also found a common language in the counter-culture of the 1960s to which both were drawn. Upon David's return to university studies in Berkeley and Rachel's first steps into independent adulthood - living in a town near Tel Aviv and working as a youth movement counselor -- the two commenced a correspondence in which they continued their intellectual and ideological discussions from the summer, engaging Jewish sources on the one hand, and contemporary events on the other. Gradually, the letters became more intimate and so began an epistolary romance, which one might associate more with the nineteenth century and which would be inconceivable in today's world of texting and email. Over the next two years, the correspondence continued, often on a daily basis. Twice, David's plans to come to Israel were dashed. The two struggled to hold onto a relationship composed primarily of written words. In the fall of 1971, Rachel was drafted into the Israeli Army and David had his own brush with the American draft in the last phase of the Vietnam War. Aerograms Across the Ocean: A Love Story in Letters opens a rare window into the lives and thoughts of two passionate young people, trying to find their identities and life trajectories in the tumultuous early 1970s. By turns philosophical and playful, poetic and prosaic, idealistic and uncertain, pensive and erotic, this jointly-written memoir is a coming-of-age story in Israel after the Six Day War and in America in the shadow of the Vietnam War. The book is organized around the 258 letters the authors exchanged, a correspondence that takes readers back into a different age, half a century ago." --

Between 1949 and 1951, 123,000 Iraqi Jews immigrated to the newly established Israeli state. Lacking the resources to absorb them all, the Israeli government resettled them in maabarot , or transit camps, relegating them to poverty. In the tents and shacks of the camps, their living conditions were squalid and unsanitary. Basic necessities like water were in short supply, when they were available at all. Rather than returning to a homeland as native sons, Iraqi Jews were newcomers in a foreign place. Impossible Exodus tells the story of these Iraqi Jews' first decades in Israel. Faced with ill treatment and discrimination from state officials, Iraqi Jews resisted: they joined Israeli political parties, demonstrated in the streets, and fought for the education of their children, leading a civil rights struggle whose legacy continues to influence contemporary debates in Israel. Orit Bashkin sheds light on their everyday lives and their determination in a new country, uncovering their long, painful transformation from Iraqi to Israeli. In doing so, she shares the resilience and humanity of a community whose story has yet to be told.

Examines the political aspects of the rescue of Ethiopian Jewry in the 1980s-90s, focusing on the factors at work in the U.S. and in Israel. In the 1970s, Israel was reluctant to accept Ethiopian refugees, but changed its policy due to a large extent to a group of Jewish activists in the U.S. who prodded Israel to take action. The American Association for Ethiopian Jews (AAEJ) was founded in 1974 and became the principal American organization advocating on behalf of the Beta Israel. Relates the suffering of Ethiopian Jews, which is attributed to a combination of discrimination, hostility on the part of local Christians, and the Jews being caught in a crossfire between the government and the rebels. Jews were persecuted for attempting to flee the country in order to reach Israel. Ch. 10 (177-188), "The Holocaust Analogy", discusses how the AAEJ compared the situation of Jews in Ethiopia with that of Jews facing the Holocaust in order to stir Israel and America to action.

This study assimilates diverse interpretations of the origins of the Middle East conflict with emphasis on the fight for Palestine and its religious and political roots. It draws largely on the historical revisionism of the last two decades.

"Defying the binary and Eurocentric view of the Israeli-Palestinian conflict, Ella Shohat's work, as a whole, dares to engage the deeper historical and cultural questions swirling around colonialism, Orientalism, and nationalism. Spanning several decades, Shohat's work has introduced conceptual frameworks that have fundamentally challenged the conventional understandings of Arabs and Jews, Palestine, Zionism, and the Middle East. Collected now in a single volume, this book gathers together some of her most influential political essays, interviews, speeches, testimonies, and memoirs for the first time"--

"Defying the binary and Eurocentric view of the Israeli-Palestinian conflict, Ella Shohat's work, as a whole, dares to engage the deeper historical and cultural questions swirling around colonialism, Orientalism, and nationalism. Spanning several decades, Shohat's work has introduced conceptual frameworks that have fundamentally challenged the conventional understandings of Arabs and Jews, Palestine, Zionism, and the Middle East. Collected now in a single volume, this book gathers together some of her most influential political essays, interviews, speeches, testimonies, and memoirs for the first time"--

"Eli Avidar looks into the abyss that divides Israel from its Arab neighbors, in order to understand the inherent flaws, prevailing misunderstandings, and tragic mistakes that characterize the relations and bloodletting, and how, if at all possible, to bridge the differences. In doing so, he offers a new perspective about the reality of the Middle East and all the clichés that have transformed the Hebrew-Arab lexicon into a complex and hopeless minefield. His analysis raises the question of whether the ongoing violent conflict between Israel and its neighbors might also be the result of a serious short circuit in communications. Is it possible that Israel, which has invested efforts and resources in knowing its adversaries, never even bothered to properly understand their language and their culture? Is it possible that Israeli leaders, who made their way to the top through the military and were privileged to know the most deeply hidden intelligence secrets, never learned to send messages of peace and reconciliation that the other side could respect and understand? Spanning six decades, the book explains why the main diplomatic initiatives have so far failed to solve the Israel-Palestinian conflict, and what needs to be done to break out of the vicious circle of ignorance and mutual suspicion that characterizes the conflict. Avidar uses his experience as diplomatic advisor to former foreign minister Ariel Sharon and as head of Israel's representative office in Qatar to reveal secret diplomatic meetings as well as the dynamics of the unique and complex diplomacy of the Middle East. He also tells about the activities of the 504 division of the Israel Defense Forces Intelligence Unit, in which he served as an operator of agents."--Publisher's description.

"Eminent historian Arno J. Mayer traces the thinkers, leaders, and shifting geopolitical contexts that shaped the founding and development of the Israeli state"--

Shalvi has been a pioneer in advancing the status of women in Israel and in religious girls' education. She has been an active participant in peace dialogues and inter-religious initiatives and has been a social activist all her life. Born in Germany in 1926 to Orthodox parents, Shalvi grew up in London and studied English at Cambridge, before moving to Jerusalem in 1949 where she went on to pursue a PhD at Hebrew University, eventually teaching English Literature. In 1950, Shalvi met and married her husband, Moshe Shelkowitz (later Shalvi), who died in 2013. They had six children together. One of Shalvi's greatest accomplishments was the establishment of the Pelech School which she headed from 1975 to 1990. This experimental/ progressive religious high school for girls in Jerusalem has become a model for women's Orthodox education across the country. Shalvi was a co-founder of the Israel Women's Network, established to advance the status of women. In 2007 she was awarded the Israel Prize for Lifetime Achievements in the areas of education, social welfare and human rights.