Originally published in Hebrew in 2021, Hillel Cohen's Enemies, a Love Story argues that to understand the ongoing conflict in Palestine/Israel we need to examine the interactions among three identity groups: Mizrahim, Ashkenazim, and Arabs. Refusing to treat Jewish society as a monolith, Cohen shows how the ethnic divide between Ashkenazim (Jews of European descent) and Mizrahim (Jews of Middle Eastern origin) can inform and complicate how we view the wider picture of nationalism, religiosity, and oppression in this part of the world. Cohen considers how and why Ashkenazi-Arab and Mizrahi-Arab relations have metamorphosed over time, from the final decades of the Ottoman Empire into the Mandate period, from the Nakba and its aftermath to the Six Day War of 1967, and from the political upheaval of the 1970s to the rise of the right-wing Likud party and the assassination of Prime Minister Yitzhak Rabin in 1995. The author challenges widespread beliefs that "Mizrahi" is synonymous with rigid nationalism and "Ashkenazi" with progressivism and support for reconciliation, showing how religiosity and socioeconomic status have shaped Israeli attitudes toward Palestinians. Readers interested in Israel, Palestine, and the Middle East should find tremendous value in this timely book on a sensitive issue.

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Fiamma Nirenstein, a Jerusalem-based journalist for the Italian daily newspaper La Stampa, describes, as a frontline observer, the latest developments of the Israeli-Palestinian conflict, up to and including the end of the United States' Operation Iraqi Freedom. Betrayal gives readers an inside look at the daily existence of Israelis, who live a nightmare of continuous terrorism and war. Israel's battle to defend its way of life and its right to exist as a nation is the same battle for liberty and civilization that the post-September 11 world is fighting.

A reissue of Eric H. Cline's highly regarded study of trade in the Late Bronze Age Aegean, first published in 1994 and out-of-print since 2000. The monograph is composed of three principal parts: 1) an analytical section discussing the trade and contacts which occurred between the Aegean, Italy, Egypt, and the Near East during the latter half of the second millennium BC, and the social, economic and cultural implications of such contacts; 2) first, a catalogue of literary and pictorial references to the LBA Aegean found in outside areas - primarily Egypt and the Near East - with transliterations and translations of the appropriate texts, and second, a compilation of the references to, and loanwords from, other areas of the Mediterranean found in the Linear B texts in the Aegean; and 3) a catalogue, by object type, of all the Orientalia and Occidentalia found in LBA contexts within the Aegean area. The monograph utilizes the catalogues in combination with previously published works by a variety of scholars to provide a detailed analysis of the trade and contacts between the LBA Aegean, Italy, Egypt and the Near East. The work is divided into six sections, each consisting of a series of interlinked essays. Section One provides an introduction to the topic, a brief overview of the previous scholarship in this area, and a discussion of the chronological problems involved. Section Two consists of an initial chapter discussing LBA trade and contact between the Aegean, Italy, Egypt and the Near East by centuries, followed by chapters discussing trade between the LBA Aegean and individual Mediterranean countries. Section Three contains discussions of the trade mechanisms involved, the trade routes, merchant nationalities, goods, motivations, and partnerships, plus a brief look at the Ulu Burun (Kas) and Cape Gelidonya shipwrecks. Section Four presents an overview of the conclusions reached by this study and reiterates that the current work presents much raw data and some preliminary observations but is only the tip of the iceberg in terms of tapping the wealth of information which may be extracted from the accompanying catalogues.

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

Edwin Black s latest book, Financing the Flames: How Tax-Exempt and Public Money Fuel a Culture of Confrontation and Terrorism in Israel, pulls the cover off the robust use of US tax-exempt, tax-subsidized, and public monies to foment agitation, systematically destabilize the Israel Defense Forces, and finance terrorists in Israel. In a far-flung investigation in the United States, Israel and the West Bank, human-rights investigative reporter Edwin Black documents that it is actually the highly politicized human rights organizations and NGOs themselves all American taxpayer supported which are financing the flames that make peace in Israel difficult if not impossible. Black spotlights key charitable organizations such as the Ford Foundation, George Soros s Open Society Foundations, the New Israel Fund, and many others, as well as American taxpayers as a group. Instead of promoting peace and reconciliation between Arabs and Israelis, a variety of taxpayer-subsidized organizations have funded a culture where peace does not pay, but warfare and confrontation do. Ironically, several Jewish organizations, scooping up millions in tax-subsidized donations, stand at the forefront of the problem. At the same time, the author details at great length the laudable and helpful activities of such groups as the New Israel Fund; he chronicles a heartbreaking conflict between stated intent and true impact on the ground. In addition to documenting questionable 501(c)(3) activity, Black documents the direct relationship between taxpayer assistance to the Palestinian Authority and individuals engaged in terrorism against civilians.

Islamic supremacism, European cultural disaggregation, American vacillation, and Israeli timidity and confusion. These are the main social contexts that inform political and strategic developments of global and national affairs in our times. In her biweekly commentaries, Caroline B. Glick, the formidable Jerusalem Post columnist, highlights these underlying trends while analyzing events as they unfold both globally and in Israel. This extraordinary collection of her probing and eloquent work is a must read for all who care about winning the war against the multifarious forces of global jihad.

In 1988, in what was probably one of the last trials of a Nazi war criminal and the first of such trials to take place in France, Klaus Barbie, the notorious "Butcher of Lyon", was found guilty of crimes against humanity and sentenced to life in prison. Yet despite the memories stirred, despite the verdict, to Alain Finkielkraut the trial was a moral failure. In Remembering in Vain, Finkielkraut maintains that the Barbie trial attests to the failure of international society to take responsibility for criminals of state. Trying Barbie not only for actions against Jews but also for actions against the Resistance―actions heretofore considered war crimes, on which the statute of limitations had run out―blurred the definition of crimes against humanity. Finkielkraut finds most disturbing how seriously taken were the arguments of the defence. By manipulating the guilty conscience of the West, Barbie's Vietnamese-French, Congolese, and Algerian lawyers became accusers, disputing the special significance of the Holocaust and portraying nearly everyone as a Nazi―except the former Nazi himself. Finkielkraut points to the ultimate irony of this Third World defense of a Nazi.

Robert Eisenman's classic work, Islamic Law in Palestine and Israel: A History of the Survival of Tanzimat and Sharia, examines how Islamic law, such as Shari law, survived in Palestine and Israel in a pure form perhaps longer than in any other Ottoman successor state. It did this for a variety of reasons, chief among which are the innate conservatism of the British and the inability of the Israelis, particularly in the country's early days, to do much about it. Besides Lebanon and Gaza, only in Israel did those three great monuments of Islamic and Ottoman modernism: the Ottoman Law of Family Rights, the Ottoman Land Code, and the Mecelle-i Akham-i Adliye, survive simultaneously. Author, Robert Eisenman, traces this continuity from Ottoman times in terms understandable to both specialists, lawyers, and laypersons. The anomaly of Islamic laws', such as Sharia law, survival against the backdrop of British legal concepts and renascent Jewish nationalism is delineated completely. Detailed attention is also given to the effect, or non-effect, of such Israeli reforms in Women's Equal Rights Law on the Muslim community and on Islamic law, as well as to the creation of Israeli hybrid laws, such as the Land Law of 1969, and a new Israeli modernism. The situation in Israel today remains more or less the same. In some areas beyond the 1967 Green Lines, where Israeli Law has been applied, it is as described in this book. In others, which have not been annexed or where it has not, Jordanian Law for the most part still obtains.

To predict likely policy developments around the world over the next thirty years, Bruce Bueno de Mesquita uses game theoretic models as described in Predicting Politics. The tools used in this book have found wide application in business and in the development of significant American foreign policy initiatives over the years. The author uses data from 1948 to show the ability of models to predict the end of the Cold War. He then turns to data from 1980 for about one hundred countries and simulates future states of the world, especially with regard to further democratization. In the process he shows strong evidence that the burst of democratization that occurred at the end of the 1980s and the beginning of the 1990s was predictable based on replicable data known in 1980. While delving into rather gloomy predictions about likely developments in Russia and China's domestic affairs, he offers a novel explanation for the failure of Russia to attract more investment and to achieve the higher growth rates commonly associated with democratic government. Although Russia is certainly more democratic in an absolute sense today than it was in 1980, it has fallen farther behind the rest of the world in terms of democratization and so lacks the comparative advantages of property rights, rule of law, and transparent governance that are essential for attracting investment. Bueno de Mesquita shows how policy situations and game theoretical analyses can explain the past, illuminate the present, and forecast future events. At the same time he provides the tools necessary for others to create their own rigorous estimates of future foreign policies.

"To confront American culture is to feel oneself encircled by a thin but strong presence. I call it Emersonian, an imprecise term but one that directs us to a dominant spirit in the national experience." Thus Irving Howe, America's distinguished social critic and a longtime reader of the Sage of Concord, begins this illuminating discussion of Emerson and his disciples and doubters. What is the Emersonian spirit? What inspired it, what propelled it? And what does it mean to us today? History gave Emerson his opportunity and then took it away. Coming to manhood during the 1830s and 1840s, the time of "the newness" when Americans beheld the world with unbounded expectations, Emerson became the spokesman for the self-reliant new man he believed had arisen, ready to thrust aside mossy traditions and launch a new revolution of freewheeling thought. But the rapid pace of the American experience overtook the Emersonian vision; in the 1850s, the rising problems of slavery, a boom-and-bust economy, the vulgarity of mass culture overwhelmed the idealist. His satellite spirits wavered and shrouded the Emersonian optimism: Hawthorne, with his stories of moral breakdown; Thoreau, rooted in nature yet inclined to the cranky and fanatical; Melville, his fathomless blackness waiting beneath archetypal fables of innocence and evil also Walt Whitman, Orestes Brownson, Twain--all were influenced by, yet reacted against, the Emersonian "newness." Howe identifies three kinds of response: the literature of work (Melville and Mark Twain), the literature of Edenic fraternity (James Fenimore Cooper, Whitman, Twain again), and the literature of loss (all the post-Civil War writers). He lays before us the intellectual and personal tragedy of the first great American man of letters, yet also shows that Emerson's belief in the untapped power of free men pervades not only the lives and works of his contemporaries but is also a permanent part of the American psyche.

"Noah Feldman tells the story behind the increasingly popular call for the establishment of the sharia--the law of the traditional Islamic state--in the modern Muslim world. Feldman goes back to the roots of classical Islamic law, under which executive power was balanced by the scholars who interpreted and administered the sharia. That balance was destroyed under Ottoman rule, resulting in the unchecked executive dominance that continues to distort politics in so many Muslim states. Feldman argues that a modern Islamic state could provide political and legal justice to today's Muslims through sharia--but only if new institutions emerge that restore this constitutional balance of power. In a new introduction, Feldman discusses developments in Egypt, Tunisia, Libya, and other Muslim-majority countries since the Arab Spring and describes how Islamists must meet the challenge of balance if the new Islamic states are to succeed."--P. [4] of cover.

Writing the Holocaust provides students and teachers with an accessibly written overview of the key themes and major theoretical developments which continue to inform the nature of historical writing on the Holocaust. Holocaust studies is at a paradox: while historians of the Holocaust defend it as a legitimate and well-defined area of research, they write against a complex political and ideological background that undermines any claim for it as a normative field of historical study. Writing the Holocaust offers a lucid inquiry into this complex field by demonstrating the impact of current theories from the humanities and social sciences upon the treatment of Holocaust studies.

One would expect the rulers of England and France to have a relationship of some kind, if only political. But the personal relationships that developed between Victoria and Albert of Great Britain, and their counterparts across the channel, were rather surprising. Ambitious and flamboyant, Napoleon III of France and his wife the Empress Eugenie could hardly have been more different to the British monarch and her consort. And while Victoria was enchanted by that very difference, over the years their relationship was frequently strained by political and military events. But when the world of Napoleon III and Eugenie began to crumble, it was to their British friends that they fled. And when Eugenie lost her husband and her only child in swift succession, the publicly ice-cool Queen Victoria revealed her true character as she welcomed a heartbroken Eugenie into her own family. In Queen Victoria and the Bonapartes , Theo Aronson reveals a little-known aspect of Queen Victoria's life and deploys his skill as a writer and researcher to great effect, showing us the complex and often surprising characters behind the great names of history. Praise for Queen Victoria and the Bonapartes : 'Relying primarily on correspondence between the Queen, Empress, Emperor and other family members and officials (much of it previously unpublished), Aronson delivers another superbly readable and engaging history' - Shawn Day, Randomosity 'I enjoyed reading this book very much indeed, & would most certainly recommend it to those seeking a more human experience of history' - Goodreads review Theo Aronson is the author of over twenty works of royal historical biography, published in eleven languages. Among the widely read are Grandmama of Europe, The King in Love, Napoleon and Josephine and a biography of Princess Margaret . In the course of researching and writing these books he has interviewed major and minor members of Britain's royal family and members of the royal households, as well as various officials, servants, friends and others whose lives are in some way connected with the monarchy.

Product Description The newly discovered diary of a Polish teenager in the Lodz ghetto during World War II—originally published by Jewish Family & Children’s Services of San Francisco, now available in a revised, illustrated, and beautifully designed trade edition. After more than seventy years in obscurity, the diary of a teenage girl during the Holocaust has been revealed for the first time. Rywka’s Diary is at once an astonishing historical document and a moving tribute to the many ordinary people whose lives were forever altered by the Holocaust. At its heart, it is the diary of a girl named Rywka Lipszyc who detailed the brutal conditions that Jews in the Lodz ghetto, the second largest in Poland, endured under the Nazis: poverty, hunger and malnutrition, religious oppression, and, in Rywka’s case, the death of her parents and siblings. Handwritten in a school notebook between October 1943 and April 1944, the diary ends literally in mid-sentence. What became of Rywka is a mystery. A Red Army doctor found her notebook in Auschwitz after its liberation in 1945 and took it back with her to the Soviet Union. Rywka’s Diary is also a moving coming-of-age story, in which a young woman expresses her curiosity about the world and her place in it and reflects on her relationship with God—a remarkable affirmation of her commitment to Judaism and her faith in humanity. Interwoven into this carefully translated diary are photographs, news clippings, maps, and commentary from Holocaust scholars and the girl’s surviving relatives, which provide an in-depth picture of both the conditions of Rywka's life and the mysterious end to her diary. Moving and illuminating, told by a brave young girl whose strong and charismatic voice speaks for millions, Rywka’s Diary is an extraordinary addition to the history of the Holocaust and World War II. From the Back Cover The newly discovered diary of a Polish teenager in the Lodz ghetto during World War II—originally published by Jewish Family & Children’s Services of San Francisco, now available in a revised, illustrated, and beautifully designed trade edition. After more than seventy years in obscurity, the diary of a teenage girl during the Holocaust has been revealed for the first time. Rywka’s Diary is at once an astonishing historical document and a moving tribute to the many ordinary people whose lives were forever altered by the Holocaust. At its heart, it is the diary of a girl named Rywka Lipszyc who detailed the brutal conditions that Jews in the Lodz ghetto, the second largest in Poland, endured under the Nazis: poverty, hunger and malnutrition, religious oppression, and, in Rywka’s case, the death of her parents and siblings. Handwritten in a school notebook between October 1943 and April 1944, the diary ends literally in mid-sentence. What became of Rywka is a mystery. A Red Army doctor found her notebook in Auschwitz after its liberation in 1945 and took it back with her to the Soviet Union. Rywka’s Diary is also a moving coming-of-age story, in which a young woman expresses her curiosity about the world and her place in it and reflects on her relationship with God—a remarkable affirmation of her commitment to Judaism and her faith in humanity. Interwoven into this carefully translated diary are photographs, news clippings, maps, and commentary from Holocaust scholars and the girl’s surviving relatives, which provide an in-depth picture of both the conditions of Rywka's life and the mysterious end to her diary. Moving and illuminating, told by a brave young girl whose strong and charismatic voice speaks for millions, Rywka’s Diary is an extraordinary addition to the history of the Holocaust and World War II. About the Author Dr. Anita Friedman leads Jewish Family and Children's Services (JFCS) of the San Francisco Bay Area, one of the largest and oldest family service institutions in the United States. She oversees the JFCS Holocaust Center, which is dedicated to remembrance, research, a

This book offers a fresh and original analysis of the power structure of a number of societies, past and present. There are and ever have been only two essential models of government: minority rule of all types (labelled "oligocracy") and regimes in which power is concentrated in the hands of a single individual (labelled "monocracy"). The present-day "democracies" of Britain and the United States are in reality composite oligocracies made up of several disparate elements. Oligocracies are by definition regimes with a high degree of inequality, but with variable levels of liberty. Oligocracy and inequality are the "default" features of human society. Equality is unattainable except by a radical monocracy like Fidel Castro's Cuba, and then only with difficulty and at the expense of liberty and probably of lives as well. Equality of opportunity must not be equated with equality. Equality of opportunity means an equal opportunity to become unequal. For genuine freedom of expression to exist there also needs to be equality, because the little man standing on his soap-box and shouting his lungs out at Speaker's Corner in London's Hyde Park cannot compete with the media moguls -- which is why genuine freedom of expression is rare. Once these truths are recognised, it becomes clear that for a Western nation to combine "regime change" in a foreign state with an attempt to impose "democracy" and Western "liberal" values on it is likely to be doomed to failure - as is amply demonstrated by the recent history of Iraq, Afghanistan and Libya.

In the 1993 Oslo accords, Israel embraced Yasser Arafat as its "peace partner." It then installed him in Gaza and the West Bank as head of a nascent Palestinian government, allowed him to bring with him some 7,000 of his loyalist gunmen, and provided the gunmen with weapons, even as Arafat continued to support terrorist attacks on Israelis and to assure Palestinians and other Arabs his goal remained Israel's destruction.Why did Israel pursue the path of Oslo? Why did it persist on that path when, in the wake of the initial Oslo agreements, the Palestinians unleashed an unprecedented wave of anti-Israel terror? Palestinian leaders also routinely called for holy war against Israel and compared Oslo to the Treaty of Hudaibiya, which Mohammed had signed in 628 and abandoned when his forces became strong enough to overwhelm his adversaries. Arafat and his subordinates told Arab audiences that Oslo was a step in the PLO's 1974 "plan of phases," a strategy of acquiring whatever land could be won by negotiations and using that territory as a base for pursuing Israel's annihilation. Yet Israel responded with additional concessions. What psychological, historical and communal forces spawned policies that undermined Israel's security and even threatened its survival? Dr. Levin's original and powerfully persuasive analysis relates Israeli diplomacy of the nineteen-nineties to psychological responses common among chronically besieged populations, whether minorities subjected to defamation, discrimination and assault or small nations under chronic attack by their neighbors. More particularly, he demonstrates links between the evolution of Oslo and the long history of Diaspora Jews being subjected to persistent abuse. The reaction of many enduring such abuse was to seek to improve their predicament by endorsing elements of the surrounding societies' bigoted indictments and embracing delusions of salvation through self-effacement and concessions. This case study in the psychology of a community under chronic attack takes on broader significance at a time when even traditionally safe and secure societies such as the United States are confronting the psychological challenges posed by terrorist assaults.

The middle class black women who people Judith Weisenfeld's history were committed both to social action and to institutional expression of their religious convictions. Their story provides an illuminating perspective on the varied forces working to improve quality of life for African Americans in crucial times. When undertaking to help young women migrating to and living alone in New York, Weisenfeld's protagonists chose to work within a national evangelical institution. Their organization of a black chapter of the Young Women's Christian Association in 1905 was a clear step toward establishing a suitable environment for young working women; it was also an expression of their philosophy of social uplift. And predictably it was the beginning of an equal rights struggle--to work as equals with white women activists. Growing and adapting as New York's black community evolved over the decades, the black YWCA assumed a central role both in the community's religious life and as a training ground for social action. Weisenfeld's analysis of the setbacks and successes closes with the National YWCA's vote in 1946 to adopt an interracial charter and move toward integration of local chapters, thus opening the door to a different set of challenges for a new generation of black activists. Weisenfeld's account gives a vibrant picture of African American women as significant actors in the life of the city. And it bears telling witness to the religious, class, gender, and racial negotiations so often involved in American social reform movements.

Inspired by stories he heard in the West Bank as a child, Hillel Cohen uncovers a hidden history in this extraordinary and beautifully written book―a history central to the narrative of the Israel-Palestine conflict but for the most part willfully ignored until now. In Army of Shadows, initially published in Israel to high acclaim and intense controversy, he tells the story of Arabs who, from the very beginning of the Arab-Israeli encounter, sided with the Zionists and aided them politically, economically, and in security matters. Based on newly declassified documents and research in Zionist, Arab, and British sources, Army of Shadows follows Bedouins who hosted Jewish neighbors, weapons dealers, pro-Zionist propagandists, and informers and local leaders who cooperated with the Zionists, and others to reveal an alternate history of the mandate period with repercussions extending to this day. The book illuminates the Palestinian nationalist movement, which branded these "collaborators" as traitors and persecuted them; the Zionist movement, which used them to undermine Palestinian society from within and betrayed them; and the collaborators themselves, who held an alternate view of Palestinian nationalism. Army of Shadows offers a crucial new view of history from below and raises profound questions about the roots of the Israel-Palestine conflict.