S.Y. Agnon's first book-length, breakthrough work, originally published in Hebrew in 1912 and now available in English for the first time in a fully annotated edition. This novella depicts an impossible moral dilemma faced by the tragic hero Menasheh Chaim, in mid-19th century Buczacz (in today's western Ukraine). In the framework of a traditional Jewish folktale of old world Eastern European Jewry, Agnon delivers a profoundly modern piece of literature, which benefits from the tension between plot and genre.

This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.

Robert Menasse, who was born into a Jewish family in Vienna in 1954, speaks with the voice of the generation known as Nachgeborene ("those born after"). Although fortunate to have escaped the persecution and exile his parents endured, Menasse's stories constantly refract the suffering of the past through the ironic distance of a feeling observer. His critically humorous voice uncovers surprising truths about himself and the past. As the author of over twenty books, which include critical essays on contemporary cultural topics as well as novels and short stories, Menasse's fame as a major figure in contemporary Austrian literature is firmly established. He has received many prestigious literary prizes and divides his time between Vienna and Amsterdam.

"In the first of four volumes on A History of the Jews and Judaism in the Second Temple Period, Lester Grabbe presents a comprehensive history of Yehud - the Aramaic name for Judah - during the Persian Period. Among the many crucial questions he addresses are: What are the sources for this period and how do we evaluate them? And how do we make them 'speak' to us through the fog of centuries? This first volume, Yehud: A History of the Persian Province of Judah offers the most up to date and comprehensive examination of the political and administrative structures; the society and economy; the religion, temple and cult; the developments in thought and literature; and the major political events of Judah at the time."--

A collection of articles published previously, discussing the growth of radical nationalism and fascism since the end of the 19th century and focusing on its expression in literature and in the arts. The following discuss antisemitism as well:

The first novel written and published in English by an American Jewish woman Published serially in the spiritualist journal Banner of Light in 1860, Cosella Wayne: Or, Will and Destiny is the first coming-of-age novel, written and published in English by an American Jewish woman, to depict Jews in the United States and transforms what we know about the history of early American Jewish literature. The novel never appeared in book form, went unmentioned in Jewish newspapers of the day, and studies of nineteenth-century American Jewish literature ignore it completely. Yet the novel anticipates many central themes of American Jewish writing: intermarriage, generational tension, family dysfunction, Jewish-Christian relations, immigration, poverty, the place of women in Jewish life, the nature of romantic love, and the tension between destiny and free will. The narrative recounts a relationship between an abusive Jewish father and the rebellious daughter he molested as well as that daughter’s struggle to find a place in the complex social fabric of nineteenth-century America. It is also unique in portraying such themes as an unmarried Jewish woman’s descent into poverty, her forlorn years as a starving orphaned seamstress, her apostasy and return to Judaism, and her quest to be both Jewish and a spiritualist at one and the same time. Jonathan Sarna, who introduces the volume, discovered Cosella Wayne while pursuing research at the Israel Institute for Advanced Studies in Jerusalem. This edition is supplemented with selections from Cora Wilburn’s recently rediscovered diary, which are reprinted in the appendix. Together, these materials help to situate Cosella Wayne within the life and times of one of nineteenth-century American Jewry’s least known and yet most prolific female authors.

Over ten years ago, Benjamin Fain, a physicist now living in Tel Aviv, attempted to hold a conference on Jewish culture in Moscow, an effort that was foiled by the KGB. Many of the participants were eventually able to flee, most emigrating to Israel. In this book, these distinguished scholars and others from around the world present their personal and professional views of Jewish culture in the Soviet Union. The book explores a wide range of topics, including underground literature, religious revival, and the rise of a national Jewish consciousness. Some writers claim that the refuseniks are not the leaders of the Soviet Jews but rather an isolated minority, with most Jews being assimilated, acculturated, and uninterested in fleeing. Other essayists look at the ambivalent role traditionally played by the Soviet Union in both allowing some forms of cultural expression and suppressing any efforts at individual religious practice. Others explore the revival of Jewish culture as instanced by underground teaching of Hebrew. A major debate involves the Nature of Jewish emigration, whether the Jews will go to Israel or to America.

Not only do "modern" Jewish languages like Yiddish and Hebrew have their own Jewish writers, but every major Western tongue?from German and Russian to English and Portuguese?does as well. These writers are often at the crossroad between the two traditions: their Jewish one and their own national one. Is there such a thing as a modern Jewish literary tradition, one navigating across linguistic and national lines? If so, how should one define it? Ilan Stavans is uniquely qualified to answer these questions and to comment on the power and challenges of cultural margins and literary crossings. He has been at the forefront of an appreciation of the Jewish literary tradition that is less asphyxiating, more global. His reflections on Jewish Latin America have won him the nickname "pathfinder." This incomparable volume showcases Stavans's most insightful and provocative?and at times controversial?observations on transnational Jewish culture and literature. Stavans explores the problems and prospects of representing Jewish experiences through such media as Holocaust memoirs and Jewish museums; astutely comments on well-known intellectual figures, including Lionel Trilling, Isaac Babel, Primo Levi, Harold Bloom, and Walter Benjamin; engages in memorable conversations with Norman Manea, Joseph Brodsky, and Ariel Dorfman; and offers compelling glimpses of revelatory moments in his own life.

In the English-speaking world, it is generally believed that there are very few Jews living and thriving in Germany. Yet, there has been an unlikely postwar history 1945-2001 that has been somewhat repressed in North America and the United Kingdom. While most people are well-informed about the Holocaust and the consequences that this tragic event has had for the world, very few people know that there has been a steady increase in the population of Jews in Germany since 1945 and that there is a flourishing 'Jewish' culture, certainly a relatively strong Jewish presence, in Germany today. Does this development mean that Jews are playing a significant role in German social life? Does this mean that the great German-Jewish relationship, often referred to as a kind of symbiosis, has re-emerged despite the odds against it? The sixteen essays in this book written by the leading critics in the field cover the fascinating changes that have been made in German society since 1945 in the Jewish communities, literature, theater, film, architecture, and other areas of interest including an examination of the resurgence of anti-Semitism in Austria. For anyone interested in reading about the unpredictable transformations in German-Jewish relations since 1945, Unlikely History will provide information and insights into a history that needs to be told to bring about greater understanding of Jews and Germans in contemporary Germany.

"Ilan Stavans has emerged as Latin America’s liveliest and boldest critic and most innovative cultural enthusiast," states the Washington Post. And the New York Times described him as "the czar of Latino literature in the United States." But his influential oeuvre doesn’t address Hispanic culture exclusively. It has also opened fresh new vistas into Jewish life globally, which has prompted the Forward to portray Stavans as "a maverick intellectual whose canonical work has already produced a whole array of marvels that are redefining Jewishness." Neal Sokol devoted almost a decade to the study of Stavans’s work. He applies his substantial knowledge to this candid, thought-provoking series of eight interviews. In them Stavans is caught at the vortex where his Mexican, Jewish, and American heritages meet. He discusses everything from the formative influences that shaped his worldview to anti-Semitism, Edmund Wilson, sexuality in Latin America, Gabriel García Márquez, and the fate of Yiddish. He also contrasts the role of intellectuals in advanced and developing societies, dwells on his admiration for Don Quixote and his passion for dictionaries, and reflects on his groundbreaking, controversial research on Spanglish—the hybrid encounter of English and Spanish that infuriates the Royal Academy in Madrid and also makes people describe Stavans as "the Salman Rushdie of the Hispanic world." Sokol shrewdly tests Stavans’s ideas and places them in context. By doing so, he offers a map to the heart and mind of one of our foremost thinkers today—an invaluable tool for his growing cadre of readers.

This textbook aims to provide, in accessible form, a full history of Jewish religion and tradition. Within a broad outline of the history and religion of the Jewish people, this volume highlights cultural and spiritual developments which have shaped Jewish self-consciousness through the centuries. Beginning with an account of the history and religion of the ancient Near East, the book focuses on the influence of ancient Near Eastern civilization on the Hebrew scriptures. This discussion is followed by an outline of ancient Israelite history, emphasizing the role of the patriarchs, the exodus from Egypt, the rise of monarchy and the emergence of prophecy. The book then examines later biblical history, the development of Judaism in Hellenistic times, and the emergence of classical Rabbinic literature and theology. The Medieval period in Islamic and Christian lands is also investigated, giving special attention to the rise of Jewish philosophy, theology and mysticism. Turning to the modern period, the rise of Hasidism is examined as is the emergence of religious reform. Finally, the study concentrates on the development of Jewry in the 19th and 20th centuries, and concludes with a discussion of the future of Judaism as a living faith. Through this overview of the Jewish heritage, the reader is asked to approach Judaism in an appreciative spirit - to examine sympathetically its beliefs, doctrines and ideals in an historic context. The book aims to provide both factual information about the development of the Jewish tradition and a survey of a range of Jewish issues through the centuries to the present day.

"A young Jewish boy strolls through Vienna and witnesses acts of anti-Semitism during the Jewish holiday of Hanukkah. At night he dreams of a superhero, Judah Maccabee, who appears to defend Vienna's Jews. When he awakes, he knows there will be no Maccabean rescue and he weeps. Years pass, the boy, now an old man, returns to Vienna and sees the Jewish community and the Temple have been restored. He looks for the eternal light in his Temple and can't find it. Then suddenly it becomes clear to him: The light was there all the time; it was in his own heart"--

"A tribute to Abraham Cahan, founder of a prominent Yiddish language newspaper whose discussion of everything from voting rights to baseball offered crucial guidance to Jewish immigrants"--

A collection of essays, all published previously. The following deal with antisemitism:

A collection of essays, all published previously. The following deal with antisemitism:

The Black Death of 1348-50 devastated Europe. With mortality estimates ranging from thirty to sixty percent of the population, it was arguably the most significant event of the fourteenth century. Nonetheless, its force varied across the continent, and so did the ways people responded to it. Surprisingly, there is little Jewish writing extant that directly addresses the impact of the plague, or even of the violence that sometimes accompanied it. This absence is particularly notable for Provence and the Iberian Peninsula, despite rich sources on Jewish life throughout the century. In After the Black Death , Susan L. Einbinder uncovers Jewish responses to plague and violence in fourteenth-century Iberia and Provence. Einbinder's original research reveals a wide, heterogeneous series of Jewish literary responses to the plague, including Sephardic liturgical poetry; a medical tractate written by the Jewish physician Abraham Caslari; epitaphs inscribed on the tombstones of twenty-eight Jewish plague victims once buried in Toledo; and a heretofore unstudied liturgical lament written by Moses Nathan, a survivor of an anti-Jewish massacre that occurred in Tàrrega, Catalonia, in 1348. Through elegant translations and masterful readings, After the Black Death exposes the great diversity in Jewish experiences of the plague, shaped as they were by convention, geography, epidemiology, and politics. Most critically, Einbinder traces the continuity of faith, language, and meaning through the years of the plague and its aftermath. Both before and after the Black Death, Jewish texts that deal with tragedy privilege the communal over the personal and affirm resilience over victimhood. Combined with archival and archaeological testimony, these texts ask us to think deeply about the men and women, sometimes perpetrators as well as victims, who confronted the Black Death. As devastating as the Black Death was, it did not shatter the modes of expression and explanation of those who survived it--a discovery that challenges the applicability of modern trauma theory to the medieval context.

A remarkable insight into Jewish history in Britain, 'My Mother's House' is a poignant story of belonging, nationhood and identity set in Wales, England and Palestine. The first novel from the acclaimed author of Eunice Fleet - a poignant story of belonging, nationhood and identity set in Wales, England and Palestine. First novel from the acclaimed author of EUNICE FLEET a poignant story of belonging, nationhood and identity set in Wales, England and Palestine Simon is a troubled young manborn in Wales, of Jewish heritage, and in love with Englishness and an English heiress. He determines to reject his Jewish and Welsh identity and the industrial valleys he grew up in and seeks to fulfil his ambition to rise in the Civil Service. His experiences in love and his professional life see him reject Edith on discovering that she is not what he believed her to be, and taking up arms in the fight against Englands enemies in the Great War. Ultimately, he must embrace his family and his heritage before he can experience a sense of wholeness. Simons experience raises questions of belonging, language, nationhood and identity that are as relevant now as they were in 1931 when the novel was first published. Lily Tobiass sensitive individual and communal portraits illuminate some of the most topical personal, social and political issues of the twenty-first century.

Yiddish and Power surveys the social, linguistic and intellectual history of the Yiddish language within the traditional civilisation of Jewish Ashkenaz in central, and then in eastern Europe, and its interaction with the surrounding non-Jewish culture. It explores the various ways in which Yiddish has empowered masses and served political agendas.