Emphasizes the radical difference between how Jews and Christians perceived themselves and each other in medieval Europe, focusing on the Franco-German region. The Jews considered themselves the true heirs to God's promises to Abraham. Christians insisted that because Jews had rejected the Messiah, God had rejected them, and therefore they were eternally damned. Jews were acceptable only if they were economically useful to the powerful, and as exemplars of what it meant to be not-Christian. That role, in good times and bad, shaped the Jewish experience and molded the Jewish consciousness. Inter alia, quotes Christian documents to indicate a prevalence of antisemitic Christian myths, stereotypes, and fantasies about Jews. The inequality of Christian-Jewish relations is described in terms of dependence, exploitation, terror, forced conversions, massacres, expulsions, etc., along with blood libels and Host desecration accusations, among others. Popes, lower clergymen, emperors, kings, nobles, and the lower classes were all involved, at different times and places, in persecuting Jews. Ashkenazi culture is shown as having developed in reaction to (and sometimes influenced by) Christian culture.

Jill and Leon Uris came to Ireland looking for answers. Why was Ireland bled by one internal war after another? How can one country contain such greatness and grief? What they discovered was more than the Ireland of peat fires and pubs, of fabled Irish wit and the haunts of the banshees. What they found was a people--trapped in mutual mistrust, but with a courage and kindness that brought them through centuries of bitter occupation and civil dissension, in a land as complexly beautiful as the people themselves. This then is the Urises' "love song" to the Irish and to Ireland.

A picture universally recognized, endlessly scrutinized and described, incessantly copied, adapted, lampooned: does Leonardo's near-ruined Last Supper still offer anything new to be seen or to be said? This book is a resounding Yes to both questions. With direct perception -- -and with attention paid to the work of earlier scholars and to the criticism embodied in the production of copyists over the past five hundred years -- Leo Steinberg demonstrates that Leonardo's mural has been consistently oversimplified. This most thought-out picture in Western art, painted in the 1490s on the north wall of the refectory of Santa Maria delle Grazie, Milan, is a marvel of compressed meanings. Its subject is not one arrested moment, but successiveness and duration. It is not only Christ's announcement of the forthcoming betrayal, but in equal measure the institution of the Eucharist. More than the spur of the moment animates the disciples, and more than perspective determines their housing. Though Leonardo's geometry obeys all rules, it responds as well to Christ's action at center, as if in emanation from the prime mover. The picture is simultaneously narrative and sacramental. As its protagonist is two-natured, as the twofold event of this night is both human submission and divine dispensation -- -so the entire picture is shown to have been conceived in duplexity: a sublime pun.Meanwhile, the unending disagreement as to what exactly is represented, what the depicted actions express, how and where this assembly is seated -- -all these still-raging disputes are traced to a single mistaken assumption: that Leonardo intended throughout to be unambiguous and clear, and that any one meaning necessarily rules out every other.As Steinberg reveals an abundance of significant interrelations previously overlooked, Leonardo's masterpiece regains the freshness of its initial conception and the power to fascinate.

An immensely valuable ocntribution. As the last generation of witnesses to the Holocaust testify to its horrors, tehy must also testify to its heroes - those who risked all to safe lives. These movingly told stories restore our faith in the human spirit. --William Shirer The mystery of the rescue phenomenon will probably always elude us. As the rescuers' narratives in this remarkable volume show, the acts of saving Jews seemed spontaneous and natural, and thus the mystery of the rescue act begins to unravel radiantly. The insights which this interdisciplinary collection of essays subtly pieces together s how in unique fashion the preconditions, or the possibilities, of individual and collective courage. --Dennis B. Klein, author of Jewish Origins of the Psychoanalytic Movement A distinguished group of internationally known individuals, Jews and non-Jews, rescuers and rescued, offer their enriching first-person accounts and reflections that explore the question: Why did the Danes risk their lives to rescue the Jewish population?

Twenty years of research by the author have made this a most comprehensive work on the Holocaust detailing many aspects of the tragedy often overlooked in other sources. events related to the period in even the most remote parts...

Laszlo Moholy-Nagy's 60 Fotos published in 1930 as the first book in the planned Fototek series on 'New Photography', 60 Fotos is a complex and multi-layered dialogue using some of Moholy-Nagy's finest examples of 'straight' photographs, negative prints, photograms, and photomontage. Books on Books #12 reproduces every page spread from this classic treatise on photography along with a contemporary essay from the noted photo-historian David Evans.

The Boy Who Lost His Birthday is the uplifting story of one man's journey from boyhood in rural Hungary to triumph over oppression during the Holocaust and finally to a role as a spiritual leader in America. Rabbi Laszlo Berkowits' compelling memoir recounts his happy childhood memories in Derecske, Hungary where he was a member of a thriving Jewish community and aspired to become a cantor. Stricken with wartime poverty, Berkowits and his father left their home and family behind to seek work in Budapest. It was there that they were rounded up with other Budapest Jews and shipped by sealed train to Auschwitz in the summer of 1944. Berkowits vividly narrates his treacherous experience as a sixteen year-old boy surviving in the notorious Nazi concentration camp until its liberation by American troops. After recovery in Sweden, Berkowits immigrated to America were he completed his education, joined the United States Army, and became a chaplain's assistant. After leaving the Army, he undertook graduate study at Hebrew Union College, married, and became the founding rabbi of the largest Jewish congregation in Virginia, Temple Rodef Shalom. Berkowits' story shows that he emerged victorious over deprivation, cruelty, and tragedy to become an exemplar of American success.

This text is a harrowing eye-witness account of the horrors of possibly the world's worst-ever concentration and extermination camp. It tells of the humiliation of the inmates, the ruthless SS guards, and one woman's struggle for survival.

The Macdonald sisters -- Alice, Georgiana, Agnes and Louisa -- started life among the ranks of the lower-middle classes, with little prospect of social advancement. But as wives and mothers they made a single family of the poet Rudyard Kipling, the Pre-Raphaelite painter Edward Burne-Jones, Edward Poynter, President of the Royal Academy, and the Prime Minister, Stanley Baldwin. In telling their remarkable story, Judith Flanders displays the fluidity of Victorian society, and explores the life of the family in the 19th century.

Originally published in Algiers in 1943, Joseph Kessel's Army of Shadows is one of the first books to have been written about the French Resistance. Now available in paperback, Contra Mundum Press is proud to present the first new translation in over 70 years, and the first edition since Jean-Pierre Melville's iconic 1969 film. "What, then, when it comes to recounting the story of France, an obscure, secret France, which is new to its friends, its enemies, and new especially to itself? France no longer has bread, wine, fire. But mainly it no longer has any laws. Civil disobedience, individual or organized rebellion, have become duties to the fatherland. The national hero is the clandestine man, the outlaw. Nothing about the order imposed by the enemy and by the Marshal is valid. Nothing counts. Nothing is true any more. One changes home, name, every day. Officials and police officers are helping insurgents. One finds accomplices even in ministries. Prisons, getaways, tortures, bombings, scuffles. One dies and kills as if it's natural. France lives, bleeds, in all its depths. It is toward the shadow that its true and unknown face is turned. In the catacombs of revolt, people create their own light and find their own law. Never has France waged a nobler and more beautiful war than in the basements where it prints its free newspapers, in its nocturnal lands, and in its secret coves where it received its free friends and from where its children set out, in torture cells where, despite tongs, red-hot pins, and crushed bones, the French died as free men."

Eschewing social scientific approaches, which tend to examine race and racism in terms of quasi-static ideal types, this book surveys differing historical contexts from the era of scientific racism in the nineteenth-century to the post-racial racism of the post 9/11 period, and from Europe to the United States, in order to understand how racism has been articulated in differing situations. It is distinguished by the attention it pays to the on-going power of racial discourse in the contemporary period as a legitimating factor in oppression. It exemplifies methodological openness, combining the work of historians, philosophers, religious scholars, and literary critics, and includes differing theoretical models in pursuing a critical approach to race: cultural studies; trauma theory and psychoanalysis; critical theory and consideration of the "new racism"; and postcolonialism and the literature on globalization. It brings together the work of leading academics with younger practitioners and is capped off by an interview with world-renowned intellectual Cornel West on black intellectuals in America. This book was previously published as a special issue of Patterns of Prejudice.

A collection of articles, most of them published previously. The following deal with antisemitism:

For nearly two centuries the Dutch Republic, despite its small size and population, functioned as the hub of world trade, shipping, and finance. This is the first detailed general account of that hegemony from its origins in the sixteenth century to the final collapse of the Dutch trading system in the eighteenth century. The economic structure of the early modern world was such that the Dutch Republic--particularly its chief business emporium, Amsterdam--was able to dominate the world economy to a far greater degree than any commercial power before or since. Using archival and secondary sources, this book explains how one small nation was able to maintain this ascendancy for so long, and details the mechanisms by which this was achieved and sustained, as well as the stages of its evolution.