"The relationship between Jewish studies and religious studies is a long and complicated one, full of tensions and possibilities. Whereas the majority of scholars working within Jewish studies contend that the discipline is in a very healthy state, many who work in theory and method in religious studies disagree. For them, Jewish studies represents all that is wrong with the modern academic study of religion: too introspective, too ethnic, too navel-gazing, and too willing to reify or essentialize data that it constructs in its own image. In this book, Aaron W. Hughes explores the unique situation of Jewish studies and how it intersects with religious studies, noting particular areas of concern for those interested in the field's intellectual health and future flourishing. Hughes provides a detailed study of origins, principles, and assumptions, documenting the rise of Jewish studies in Germany and its migration to Israel and the United States. Current issues facing the academic study of Judaism are discussed, including the role of private foundations that seek inroads into the academy"--back cover.

Good condition. Shows signs of age, but minimal marginal notes or highlighting, and no harm to text or pages.

"Saying No to Hate grounds readers in the history of antisemitism in America, emphasizing the strategies Jews have used to address threats and thereby preparing us to recognize, understand, and confront hatred today"--

""A Major Collection of Scholarship that Contains the most up-to-Date, Indeed Cutting-Edge Work on Gender and Jewish History by Several Generations of Top Scholars."--Atina Grossmann, the Cooper Union.

From Mesopotamia to Modernity is a one volume introduction to both Jewish history and literature from its earliest times up to the present. Leading experts in each field of Jewish history and literature contribute original and comprehensive essays introducing their subjects. Beginning readers will learn the rudiments for further study, and scholars

"This book develops a method that emphasizes the entwinements of "technology," "ideology," and the medium-specific particularities of photography in five twentieth-century cases in which photography and Jewish history intersect"--

This subtle, unusual book explores the many, often overlapping ways in which the Russian Jewish past has been remembered in history, in literature, and in popular culture. Drawing on a wide range of sources?including novels, plays, and archival material? Imagining Russian Jewry is a reflection on reading, collective memory, and the often uneasy, and also uncomfortably intimate, relationships that exist between seemingly incompatible ways of seeing the past. The book also explores what it means to produce scholarship on topics that are deeply personal: its anxieties, its evasions, and its pleasures. Zipperstein, a leading expert in modern Jewish history, explores the imprint left by the Russian Jewish past on American Jews starting from the turn of the twentieth century, considering literature ranging from immigrant novels to Fiddler on the Roof . In Russia, he finds nostalgia in turn-of-the-century East European Jewry itself, in novels contrasting Jewish life in acculturated Odessa with the more traditional shtetls. The book closes with a provocative call for a greater awareness regarding how the Holocaust has influenced scholarship produced since the Shoah.

Jacob Lipschitz was only fourteen when he had to endure the harsh realities of World War II and the horror of the Holocaust. He lost his parents to Treblinka extermination camp, and wandered the streets of the starving Warsaw Ghetto with some friends, sneaking in and out of the guarded walls, searching for any food to support his life, eventually joining Jewish fighters underground. During this desperate time, he must elude a revengeful Nazi solidier who had a personal vendetta against him and unceasingly hunts him. Jacob told his harrowing experience to Nobel nominee Shlomo Kalo when they were university students. His intelligence and resourcefulness would help him survive, showing the astonishing strength, perseverance, and spirit that many in Jewish history have exhibited. However, Jacob's choice as a young man is unexpected and this is one of the highlights of the book. Forevermore skillfully brings to life three masterful tales of loyalty, subjugation, and strength in human history, which also include the fateful encounters between Jewish nobleman Zabir Ben Bata and Muhammad, and of Rabbi Aaron and his Polish allies who betrayed him and his community during the Cossack rebellion. Forevermore was praised by the media, recommended by Israeli Ministry of Education and also by Shimon Peres: "An original style of writing and a look at events from an interesting perspective!." Scroll up and order your copy of Forevermore today!

This provocative new history of Palestinian Jewish society in antiquity marks the first comprehensive effort to gauge the effects of imperial domination on this people. Probing more than eight centuries of Persian, Greek, and Roman rule, Seth Schwartz reaches some startling conclusions--foremost among them that the Christianization of the Roman Empire generated the most fundamental features of medieval and modern Jewish life. Schwartz begins by arguing that the distinctiveness of Judaism in the Persian, Hellenistic, and early Roman periods was the product of generally prevailing imperial tolerance. From around 70 C.E. to the mid-fourth century, with failed revolts and the alluring cultural norms of the High Roman Empire, Judaism all but disintegrated. However, late in the Roman Empire, the Christianized state played a decisive role in ''re-Judaizing'' the Jews. The state gradually excluded them from society while supporting their leaders and recognizing their local communities. It was thus in Late Antiquity that the synagogue-centered community became prevalent among the Jews, that there re-emerged a distinctively Jewish art and literature--laying the foundations for Judaism as we know it today. Through masterful scholarship set in rich detail, this book challenges traditional views rooted in romantic notions about Jewish fortitude. Integrating material relics and literature while setting the Jews in their eastern Mediterranean context, it addresses the complex and varied consequences of imperialism on this vast period of Jewish history more ambitiously than ever before. Imperialism in Jewish Society will be widely read and much debated.

This book, a linguist's reassessment of early European Jewish history, will be of interest to anyone who has ever wondered how the Jewish people, lacking their own territorial base and living as a minority among often hostile non-Jewish peoples over the four corners of the globe, succeeded in preserving a separate identity for close to two thousand years. The book makes a number of innovative and controversial claims about the relationship of the contemporary Jews to the Old Palestinian Jews.

This is the first comprehensive history of Palestine from the Muslim conquest in 634 to that of the Crusaders in 1099. It is a translation and revised version of volume I of Palestine during the first Muslim period which was published in Hebrew in 1983 and presents an authoritative survey of the early mediaeval Islamic and Jewish worlds. Professor Gil begins by reviewing the political and military events in Palestine before and after the Arab invasion. Later chapters explore the Abbasid, Tulunid, Ikhshidid and Fatimid periods, during which time Palestine was an almost perpetual battlefield for states, armies and factions. Against this backdrop of conflict and administrative changes, the author portrays the everyday life of Palestine and its inhabitants. He looks at the economic history of Palestine--its agriculture, transport facilities, exports and systems of taxation--as well as the religious status of Jerusalem, the nature of Islam's tolerance towards Jews and Christians and the status, leadership and customs of the Christian populace. Specific attention is paid to the history of Palestinian Jews under Muslim rule. Professor Gil details their topography, economic activities and religious life; he explores the Karaite and Samaritan communities and discusses the role of the most prominent Jewish institution, the yeshiva. A history of Palestine, 634-1099 is based on an impressive array of sources. Professor Gil has put to use more than one thousand documents of the Cairo Geniza collection and these are paralleled by Arabic, Syriac, Latin and Greek material. This monumental study will be an essential resource for students and specialists of mediaeval Islamic and Jewish history andreligious studies and for anyone interested in the history of the Holy Land.

Despite the growing assimilation of the Jews with Czech language and culture in the late 19th-early 20th centuries, many sectors of the Czech national movement regarded the Jews as a Germanizing element. Ch. 8 (pp. 181-197), "Death and the Nation: Ritual Murder as Political Discourse in the Czech Lands" [an earlier version appeared in "Jewish History" 10 (1996)], describes cases of blood libels in 1892-1902 and reflects on the role played by ritual murder discourse in the rhetoric of Czech nationalism. Concludes that the ritual murder accusation against the Jews, as well as belief in their sexual licentiousness, added psychological dimensions to the rhetoric of economic nationalism - e.g. accusations of economic exploitation and "linguistic treason." Ch. 9 (pp. 198-216), "Masaryk and Czech Jewry: The Ambiguities of Friendship, " disputes the myth of Masaryk as a staunch opponent of antisemitism. Throughout his career Masaryk could not overcome antisemitic prejudices adopted in his childhood; he paradoxically combined support for the Jews of Bohemia with expressions of resentment and distrust.

This is the first book to explore the effect of genetic research on the Lemba Judaising community of Southern Africa and the phenomenon of Israelite identity. The science of genetics as relayed by the media is perceived by laymen as being irreproachably objective 'hard science': its disinterested 'scientific' findings appear immensely impressive and may therefore act as a powerful catalyst for change. In this case, an oral tradition cherished by many of the Lemba that they are of Jewish origin appears to be supported by recent DNA testing, which has deeply affected the narrative and religious identity of the group and the way the tribe is perceived in the Western world. International in appeal, this topical text brings together cutting-edge research on the social, cultural and ethical implications of genetics and the study of Judaising movements across the world. This book will be of interest to researchers and students of Jewish history, genetic anthropology, race and ethnicity studies, and religious and cultural studies.

International scholars and specialists in Jewish, German, British and European history offer this first comparative approach to the study of German and British Jewish history from the late 18th century to the 1930s. The volume's comparative dimension goes beyond a parallel exploration of the Jewish experience in the two societies by examining British and German Jewries in equal measure and discussing a broad spectrum of social, political, cultural and economic issues.

In this book, written in 1982, Rabbi Kahane reflects on the number forty in Jewish history, especially its significance as a warning, admonition and opportunity to repent and avoid divine punishment. He raises the possibility that the State of Israel may be subjected to a similar period of grace and asks, If it is true that the forty years began with the rise of the State how many years are left? ... The number may not be exact...but the period is clear ... We are the masters of our destiny...

"In his captivating new book, based on new evidence and a series of interviews, author and scholar Maxim D. Shrayer offers a richly journalistic portrait of Russia's dwindling yet still vibrant and influential Jewish community. This is simultaneously an in-depth exploration of the texture of Jewish life in Putin's Russia and an emigre's moving elegy for Russia's Jews, which forty years ago constituted one of the world's largest Jewish populations and which presently numbers only about 180,000. Why do Jews continue to live in Russia after the antisemitism and persecution they had endured there? What are the prospects of Jewish life in Russia? What awaits the children born to Jews who have not left? "With or Without You" asks and seeks to answer some of the central questions of modern Jewish history and culture"--

"This book contains an edition--with an extensive introduction, translation and commentary--of The Light of the World, a text on theoretical astronomy by Joseph Ibn Naḥmias, composed in Judeo-Arabic around 1400 C.E. in the Iberian Peninsula. As the only text on theoretical astronomy written by a Jew in any variety of Arabic, this work is evidence for a continuing relationship between Jewish and Islamic thought in the late fourteenth and early fifteenth centuries. The text's most lasting effect may have been exerted via its passage to Renaissance Italy, where it influenced scholars at the University of Padua in the early sixteenth century. With its crucial role in the development of European astronomy, as well as the physical sciences under Islam and in Jewish culture, The Light of the World is an important episode in Islamic intellectual history, Jewish civilization, and the history of astronomy."--

Five hundred years ago Jews living in Spain were given a Stark choice: be baptized or leave the country. the expulsion of the Sephardim - the term for Spain's Jews - was a turning point in the history of the Iberian Peninsula and one o the greatest upheavals in jeFive hundred years ago Jews living in Spain were given a stark choice: be baptized or leave the country. The expulsion of the Sephardim--the term for Spain's Jews--was a turning point in the history of the Iberian Peninsula and one of the greatest upheavals in Jewish history since the Diaspora.The Middle Ages was a time of uneasy co-operation between Christians and Jews, but in the 14th century a rising tide of religious fanaticism and anti-Semitism gradually engulfed Spain, leading to horrific massacres in 1391. Then, in March 1492, came the edict of the Catholic Monarchs, giving the Jews three months to leave. The converts who stayed faced bitter prejudice--hounded by the Inquisition, their descendants penalized for centuries--as the Spanish Crown tried to impose Catholic uniformity.Those who fled the persecution had to struggle to re-establish their communities elsewhere in Europe, the Ottoman empire and Morocco. Outstanding individuals such as Baruch Spinoza--the most important philosopher of the Dutch Golden Age--and Joseph Nasi--the financier-favorite of Sultan Suleiman the Magnificent--exemplify the achievements of the Sephardi exiles. Whether in Amsterdam, Istanbul or London, they seized the opportunities offered by a new world of empires and discovery.Published to mark the quincentenary of the Sephardi exodus, here at last is a complete and objective account of these traumatic events. Professor Elie Kedourie has gathered an international team of experts who piece together all aspects of the moving story: conditions in Spain leading up to 1492; the decree itself, and its consequences for Spanish Jewry; the experiences of the exiles and their contributions towards economic and intellectual life in their new countries. Professor Kedourie himself provides a stimulating and up-to-date assessment of the whole tragic episode--whose historic repercussions continue to this day.wish hostory since the diaspora. published to mark the quincentenary of the sephardi exodus, here is a complete and objective account of these traumatic events

A comprehensive survey of Jewish history from the end of the Babylonian exile to the Roman conquest of Judea. Contains detailed discussion of both major and minor figures, and argues for the importance of understanding the political and social context of ancient Jewish life. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.