Poetry. For most of the 1970s, Paul Pines owned and operated the Tin Palace, a jazz club that hosted figures like Kurt Vonnegut and Martin Scorsese, and gave expression to the most notable jazz innovators of that time. The club was honored by the Tribeca Center for the Performing Arts as a "lost jazz shrine," and featured in Perfect Sound Forever as a venue that "... paved the way for today's ... live music scene." The poems in this book rise from the improvisational impulse that produced not only Eddie Jefferson and Charlie Mingus, but painters Joan Mitchell and Larry Rivers, and many of the poets drawn to the corner of 2nd Street and Bowery. Like the music he championed, Pines takes on the personal and universal themes of love and loss, the ironies of shifting alliances and archetypal forces, destiny, and the gods who honor those they destroy, in Parker-like solos that leap into the moment to create an arc that moves with undiminished urgency.

Essays on the art and craft of writing by some of the nation's finest writers make up this rich collection, from Louise Bogan's meditation on popular and unpopular poetry, to Saul Bellow's assessment of the future of fiction, to Francie du Plessix Gray's reflection on womenand Russian literature. Spanning five decades of writing, the essays address topics both timely and timeless in nature, and cover both the process and the product of writing. These essays were originally presented at the Hopwood Lecture series at the University of Michigan in conjunction with the annual awarding of the Hopwood Prizes in creative writing. The internationally recognized awards are granted by the bequest of playwright Avery Hopwood (1884-1928), who sought to encourage student work in the fields of dramatic writing, fiction, poetry, and the essay. The essays speak to the apprentice writer, finding their focus in a twinned discussion of the craft of prose and the art of poetry. The authors share an assumption that literature matters, and vitally, to the culture it reports on and sustains.

Poetry. Latino/Latina Studies. Jewish Studies. Translated from the Spanish by Antena. The narrator of TELA DE SEVOYA / ONIONCLOTH travels to Bulgaria, searching for traces of her Sephardic heritage. Her journey becomes an autobiographical and imagined exploration of childhood, diaspora, and the possibilities of her family language: Ladino or Judeo- Spanish, the living tongue spoken by descendants of the Jews expelled from Spain in 1492. Memoir, poetry, storytelling, songs, and dreams are interwoven in this visionary text--this tela or cloth that brings the past to life, if only for a moment, and that looks at the present though the lens of history. In 2012, TELA DE SEVOYA / ONIONCLOTH was awarded one of Mexico's most prestigious literary prizes, the Premio Xavier Villaurrutia, whose previous winners include Octavio Paz, Carlos Fuentes, and Mario Bellatin. "TELA DE SEVOYA / ONIONCLOTH is an absolutely extraordinary text... it successfully joins past and present, life and death, memory and imagination."--Juan Gelman "Readers will find, through this tale of the relationship between a girl and her embittered grandmother, an entirely singular world narrated from the point of view of an 'I' whose range exceeds the territory of any private life."--Mario Bellatin

The Soul of Wit demonstrates the unity of experience in Donne's poetry, and suggests that despite all surface differences, there exists an underlying affinity between the 'libertine' or amatory poems and the devotional writings. The unifying impulse is traced to Donne's dissatisfaction with certain Renaissance modes of thought and his attempt to resist or negate them. In applying this reading to the major poems, the author broadens the cultural context to include such Mannerist artists as El Greco, Tintoretto, and Caravaggio, who are seen as sharing many of Donne's own philosophical and aesthetic concerns, and as offering valuable insights into the 'metaphysical' quality of his verse.

Title: The Chaplet. A musical entertainment, etc. [In verse. By Moses Mendez.] Publisher: British Library, Historical Print Editions The British Library is the national library of the United Kingdom. It is one of the world's largest research libraries holding over 150 million items in all known languages and formats: books, journals, newspapers, sound recordings, patents, maps, stamps, prints and much more. Its collections include around 14 million books, along with substantial additional collections of manuscripts and historical items dating back as far as 300 BC. The POETRY & DRAMA collection includes books from the British Library digitised by Microsoft. The books reflect the complex and changing role of literature in society, ranging from Bardic poetry to Victorian verse. Containing many classic works from important dramatists and poets, this collection has something for every lover of the stage and verse. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to insure edition identification: ++++ British Library Anonymous; Mendez, Moses; 1749. 22 p. ; 8º. 643.g.17.(10.)

1929. With the collaboration of Elsa Weihl. The story of Heine, who is best known for his lyric poetry, much of which was set to music by lieder composers, most notably Franz Schubert and Robert Schumann.

Poetry. LGBT Studies. Mournful, playful, witty and wise, the poems in DELETED NAMES showcase Lawrence Schimel's poetry at its best: reflecting on contemporary gay life. Widely published in periodicals and frequently reprinted in anthologies, at long last these poems are available in a single volume. Deftly mixing free and formal verse (especially villanelles and sestinas, often in variant forms), Schimel's work distills crystalline moments from everyday experiences. Whether filled with longing and loss or celebrating sex or romance, the poems of DELETED NAMES will resonate with readers of all orientations.

Su"ender and catch: give so you can receive, where the giving is your whole self, in a total experience. This is scarcely new on the American scene, and it is ancient knowledge, East and West. The fears of total surrender, the fears of self-revelation and of total abandon, although genuine, are likewise not new. Yet Kurt H. Wolff does attempt something new here, an epistemologi cal essay with the help of this old idea: his subtitle is 'experience and inquiry today'. He tries to formulate an integrated view which incorporates in the theory of total experience not only the accepted component- esthetics, religion, the recent American experience - but also a metaphysics, a phenomenology, a theory of perception, a social philosophy and a methodology of the social sciences, even a philosophy of history and psychopathology. Phenomenology (especially Alfred Schutz), the critical Frankfurt school (especially Adorno and Marcuse), sociology (especially Georg Simmel), and existentialism (especially Camus) are tied in together. It all looks topsy-turvy at first. We have here scraps of a diary, fragments of correspondence, a stray adolescent love letter, notes on notes on field work, and notes and comments on tutorial seminars plus long excerpts from students' essays, a stray paper in a learned journal summarizing the core of the book, comments piled on comments and a web of self-references, literary criticisms, and pieces of poetry, plus a rich scholarly apparatus.

"Franz Baermann Steiner (1909-52) provided the vital link between the intellectual culture of central Europe and the Oxford Institute of Anthropology in its post-Second World War years. This book demonstrates his quiet influence within anthropology, which has extended from Mary Douglas to David Graeber, and how his remarkable poetry reflected profoundly on the slavery and murder of the Shoah, an event which he escaped from. Steiner's concerns including inter-disciplinarity, genre, refugees and exile, colonialism and violence, and the sources of European anthropology speak to contemporary concerns more directly now than at any time since his early death"--

“Poetry is really a weapon. It’s a spiritual weapon for the transformation of the world. And, of course, all my poems are love poems. The nicest thing in the world is to propagandize for love.”—Jack Hirschman “Jack is a very American voice. He certainly aims to be the Voice-of-the-People—of course, he would define ‘the people’ in Marxist terms.”—Lawrence Ferlinghetti In this unique collection of new and previously published work by San Francisco’s Poet Laureate Jack Hirschman, a lighter, humorous side of the award-winning poet is revealed. Even in his most ardent political pieces, Hirschman’s playful side shines through (“New World Odor”). Known for his commitment to social justice, Hirschman often frames ordinary urban moments with extraordinary clarity (“Folsom Prison Haiku”), gently guiding the reader to a new way of seeing. Also included are acerbic reflections on the fall of Communism (“Red-Baiter”), tender memorials for friends (“The Day Bobby Kaufman Died”), and melodious love poems (“A Woman’s Darkness”).

Istvan Anhalt, himself a composer of many vocal works, has written an interdisciplinary study of the innovative vocal and choral music that has emerged in Europe and North America since the Second World War. This music has amazed, confused, sometimes shocked, and often deeply moved its listeners, and the author probes its very roots. Anhalt sketches briefly the antecedents of this revolutionary music and then illustrates the subject by looking closely at works by three of the greatest composers of modern vocal and choral music: Luciano Berio’s Sequenza III for female solo voice, Gyӧrgy Ligeti's Nouvelles Aventures for three solo voices and small instrumental ensemble, and Witold Lutoslawski’s Trois Poèmes d’Henri Michaux for large chorus and orchestra. The author next seeks to formulate a conceptual framework to explain post-war vocal composition. He discusses relationships between poetry and music, speaking and singing, theatre and music, and composers and performers. He identifies and examines recurring themes in his corpus, including hallowed and cursed names, repetition as a mythical and/or mystical technique, the arcane, magical elements in music and language, and music as spectacle or celebration and as a search for the past. Anhalt also considers the structural elements and compositional procedures used in creating this type of music. The complex associations with other creative activities that typify modern vocal composition help to make it, as Anhalt shows clearly, an extraordinary rich mosaic of alternative voices.

Israel Zangwill was born in London on 21st January 1864, to a family of Jewish immigrants from the Russian Empire. Zangwill was initially educated in Plymouth and Bristol. At age 9 he was enrolled in the Jews' Free School in Spitalfields in east London. Zangwill excelled here. He began to teach part-time at the school and eventually full time. Whilst teaching he also studied with the University of London and by 1884 had earned his BA with triple honours in philosophy, history, and the sciences. His writing earned him the sobriquet "the Dickens of the Ghetto" primarily based on his much lauded novel 'Children of the Ghetto: A Study of a Peculiar People' in 1892 and its glimpse of the poverty-stricken life in London's Jewish quarter. As a writer he was keen to reflect on his political and social outlooks. His simulation of Yiddish sentence structure in English aroused great interest. His mystery work, 'The Big Bow Mystery' (1892) was the first locked room mystery novel. Zangwill was also involved with narrowly focused Jewish issues as an assimilationist, an early Zionist, and later a territorialist. In the early 1890s he had joined the Lovers of Zion movement in England. In 1897 he joined Theodor Herzl (considered the father of modern political Zionism) in founding the World Zionist Organization. Zangwill quit the established philosophy of Zionism when his plan for a homeland in Uganda was rejected and founded his own organisation; the Jewish Territorialist Organization. Its stated goal was to create a Jewish homeland in whatever territory in the world could be found for them. Amongst the challenges in his life he found time to write poetry. He had translated a medieval Jewish poet in 1903 and his volume 'Blind Children' in 1908 shows his promise in this new endeavour. 'The Melting Pot' in 1909 made Zangwill's name as an admired playwright. When the play opened in Washington D.C., former President Theodore Roosevelt leaned over the edge of his box and shouted, "That's a great play, Mr. Zangwill, that's a great play." Israel Zangwill died on 1st August 1926 in Midhurst, West Sussex.

Enigmatic and explosive, Irving Layton was indisputably one of this country's most controversial literary figures. His flamboyant style and outspokenness won him friends and enemies. His visceral and lyrical poetry earned him reverence and international acclaim. In Waiting for the Messiah, first published in 1985, Layton writes openly about his life and the discordant impulses that shaped him into the provocative poet and personality that he became. With the vitality, passion, and intimacy that characterizes his verse, his memoir -- covering the years between 1912 and 1946 -- sheds welcome light on Irving Layton's public persona, and gives further substance to one of the most impressive bodies of work in Canadian poetry. His self-portrait teems with insight and energy, and paints a picture of a colourful life, from its beginnings in Montreal's Jewish ghetto. As a high-spirited, life-loving, and sensual boy, he reacted against anti-Semitism and poverty that surrounded him, rejecting his parents' values and orthodox beliefs. He battled his way through an educational system that provided no outlet for his imagination. Layton's "crazy need for experience" drove him to embrace or challenge all that he encountered, and he recounts his first experiences with sex and death, his associations with literary friends and rivals, his relationships with women. Equally compelling is his description of Montreal in the forties as a city crackling with literary and political energies. It was in the ferment of this milieu that Layton ripened as a poet In Waiting for the Messiah, Layton unleashes his sparkling prose style. He is bold and revealing, scathing and witty. The result is a rich and entertaining memoir of a life which as "commuted daily between heaven and hell" and produced poems which have made a lasting contribution to Canadian literature.

Even before his birth, Johnny Baker's life is in danger. His mother breaks the law when she has her fertilized egg endowed with genes that will give her son the potential to become a visual artist. Born in 2038, John Firth Baker is the first genetically engineered artist. At the age of nineteen, at the threshold of his career, he is murdered. Now, ten years after his death, Baker has become famous. An art curator has organized a show of his work, and his biography-culled from journals, e-mails, and interviews with those who knew him best-is published. The Song of the Earth is this "biography." It presents a powerful and haunting portrait of an artist as a young man in the twenty-first century. Baker is born into a world transformed by technology: genetic profiles, space travel, and controlled housing communities are commonplace. Global warming has altered the environment. A planetary gender war is raging, familial structures are shattered, and new religions contend with the old. Yet human needs remain the same: the search for love, the desire for approval, the longing for fame, and the quest for knowledge. The Song of the Earth is a hypnotic novel about our desire to control our destinies, our yearning for immortality, and the very human impulse to create art. With prose, poetry, and images, Nissenson tells an original tale that brilliantly captures the experience of another time and place.

Hayim Greenberg was more than just a leader of the American Labor Zionist movement. He was a "Zionist theoretician, socialist thinker, writer on ethical and philosophical problems, and political spokesman" who influenced widely spread circles within the Jewish and non-Jewish world. "He was a paradoxical, ambivalent figure ... many-faceted, sensitive.... He had that rare combination of poetry and lucidity which makes a great essayist and a great teacher." In this collection some of his best essays offer his thoughts on religion and ethics, Jews and Zionism, socialism and communism, and the broader aspects of life in general. Penetrating, lucid, profound, they were written originally in different languages, some in English, which was the last of many languages Hayim Greenberg mastered. The depth and range of these essays makes this collection a significant contribution to the discussion of the Jewish condition as part of the human condition.

"A list. What could be more basic than a list? And a list by Lish is sure to intrigue. In this, Lish's latest work, he delivers a characteristic exhibition of his peculiar deformities of candor, obsession, and wit, via two extended "notes" to the reader, including a pages-long list of essential but perplexing words. Amidst this stream of apparent incongruities, the alert reader will discover an accruing narrative involving the narrator's late, beloved Aunt Adele-a medal-bedecked spy for the National Reconnaissance Office-and cryptography, love, poetry, and of course: the nature of language"--Amazon.com.

This is very much not an academic book, though it is, as one would expect, throughout infomed by Steiner's vast and polyglot reading, from the classics through to contemporary science, across fiction, poetry, theology and philosophy It is rather in a genre of its own, littered with entertaining anecdotes, and the closest we will get to an autobiography.

Originally published in 1897, this early works is a fascinating novel of the period and still an interesting read today. Contents include; The function of Latin, Chansons De Geste, The Matter of Britain, Antiquity in Romance, The making of English and the settlement of European Prosody, Middle High German Poetry, The 'Fox, ' The 'Rose, ' and the minor Contributions of France, Icelandic and Provencal, The Literature of the Peninsulas, and Conclusion..... Many of the earliest books, particularly those dating back to the 1900's and before, are now extremely scarce and increasingly expensive. We are republishing these classic works in affordable, high quality, modern editions, using the original text and artwor

A collection of poetry pieces.

"Chava Rosenfarb (1923-2011) was one of the most prominent Yiddish novelists of the second half of the twentieth century. Born in Poland in 1923, she survived the Lodz ghetto, Auschwitz, and Bergen-Belsen, immigrating to Canada in 1950 and settling in Montreal. There she wrote novels, poetry, short stories, plays, and essays, including The Tree of Life: A Trilogy of Life in the Lodz Ghetto, a seminal novel on the Holocaust. Confessions of a Yiddish Writer and Other Essays comprises thirteen personal and literary essays by Rosenfarb, ranging from autobiographical accounts of her childhood and experiences before and during the Holocaust to literary criticism that discusses the work of other Jewish writers. The collection also includes two travelogues, which recount a trip to Australia and another to Prague in 1993, the year it became the capital of the Czech Republic. While several of these essays appeared in the prestigious Yiddish literary journal Di goldene keyt, most were never translated. This book marks the first time that Rosenfarb's non-fiction writings have been presented together in English. A compilation of the memoir and diary excerpts that formed the basis of Rosenfarb's widely acclaimed fiction, Confessions of a Yiddish Writer and Other Essays deepens the reader's understanding of an incredible Yiddish woman and her experiences as a survivor in the post-Holocaust world. "--