A biography of Gertrude van Tijn (1891-1974), born as Gertrud Franzisca Cohn in Braunschweig, Germany. From 1911-15 she lived in London, but was forced to immigrate because of her status as an enemy alien. She then went to Holland, where she became a fervent Zionist. In 1920 she married Jacques van Tijn, a Dutch Jew, and gave birth to two children. As he was a mining engineer, they lived in different countries until 1932 when they returned to Holland; in 1937 they were divorced. Focuses on her life and activities during 1933-45, when she worked for organizations dealing with the resettlement of Jewish refugees from Germany who fled to Holland, as well as with emigration of Dutch Jews, in particular for the Committee for Jewish Refugees. In April-May 1941 van Tijn, with Nazi approval, traveled to Portugal to coordinate, together with Portuguese authorities and the Joint Distribution Committee, the transit of Jewish refugees through Portugal and across the Atlantic. Her task proved to be very difficult, but some Jews got through, including her daughter. Her son served in the Allied army in France and Belgium. Van Tijn became head of the emigration department of the Jewish Council in Amsterdam; however, her achievements in this capacity were modest. In September 1943 she was deported to Westerbork, and in March 1944 to Bergen-Belsen. In the summer of 1944 she was freed with a group of prisoners in exchange for Germans arrested in Palestine. She stayed in Palestine for a few months, traveled back to Europe in 1945, and eventually settled in the USA, living close to her daughter. While in Palestine she wrote a report of what she had witnessed, which is found in the Leo Baeck Archives in New York, but was never published. Soon after the war van Tijn was criticized and censured as a dupe of the Nazis, guilty at the least of false credulity and at the most of collaboration, but she was later exonerated.

"Born in 1955, Avraham Burg witnessed firsthand many of the most dramatic and critical junctions in Israeli history. Here he chronicles the highs and lows of his country during the last five decades, beginning with the 1967 war, when, as a young boy, his mother brought him back Uzi cartridges from the Kotel, which he incorporated into the Chanukah menorah he made for his home economics class. Burg narrates the misplaced hopes of religious Zionism (informed by his conservative upbringing), Israel's obsession with military might (informed by his own experiences as a paratrooper), the country's democratic aspirations (informed by his tenure in the Knesset) and more. What he delivers, ultimately, is an analysis of the ambitions and failures of Israel and Judaism, from the unique standpoint of his generation--the children of the mythical "founders" who established the state. In Days to Come is Burg's philosophical inquiry into what Jewish-Israeli identity means today if you are personally, ethically, and politically opposed to what your country stands for. With bravery and candor, he urges his countrymen to dare to ask the difficult questions and accept the truth of difficult answers, have the courage to move on from trauma to trust, understand that Jews do not have monopoly over suffering but a responsibility to prevent crimes against humanity, have the will to solve the conflict between Israel and Palestine by adopting new paradigms, be ready to relinquish the privileges given to the Jews and create a shared space with equal rights for every human being, lay the groundwork for a constitutional reality in which every individual--under Israeli sovereignty or responsibility--has equal rights, and build a wall of separation between synagogue and state"--

Shalvi has been a pioneer in advancing the status of women in Israel and in religious girls' education. She has been an active participant in peace dialogues and inter-religious initiatives and has been a social activist all her life. Born in Germany in 1926 to Orthodox parents, Shalvi grew up in London and studied English at Cambridge, before moving to Jerusalem in 1949 where she went on to pursue a PhD at Hebrew University, eventually teaching English Literature. In 1950, Shalvi met and married her husband, Moshe Shelkowitz (later Shalvi), who died in 2013. They had six children together. One of Shalvi's greatest accomplishments was the establishment of the Pelech School which she headed from 1975 to 1990. This experimental/ progressive religious high school for girls in Jerusalem has become a model for women's Orthodox education across the country. Shalvi was a co-founder of the Israel Women's Network, established to advance the status of women. In 2007 she was awarded the Israel Prize for Lifetime Achievements in the areas of education, social welfare and human rights.

Memoirs of Cohn, born in 1929 to an Orthodox family in Pressburg (now Bratislava), recounting his Holocaust experiences. Describes anti-Jewish laws from 1939, and violent acts against Jews committed by the Hlinka Guards. In 1942 Cohn was smuggled into Hungary and eventually reached Budapest. His parents and six siblings followed, but his mother and four of the children were caught and sent to Majdanek, where they perished. Two of Cohn's sisters, Hana and Sara, remained in Hungary and survived. His father was arrested, but Cohn bribed officials in order to free him; he then left Budapest to study in a yeshiva in Pupa. After the German occupation of Hungary in 1944 he returned to Slovakia and studied in a yeshiva in Nitra. After the German invasion of Slovakia in September 1944 he returned to Pressburg and, posing as a non-Jew, helped some Jewish families. He was arrested, but escaped and joined a Slovak partisan group. After the war he became successful in business. His father, who had been in a labor camp, and his two surviving sisters returned to Pressburg after the war; in 1948 the family immigrated to the U.S.

First with his magisterial fantasy Bone to his mind-bending, time-warping sci-fi noir RASL, Paleolithic-set fantasy Tüki: Save the Humans, arthouse-styled superheroic miniseries Shazam!, and his latest children's book Smiley's Dream Book, Jeff Smith (b. 1960) has made an indelible mark on the comics industry. As a child, Smith was drawn to Charles Schulz's Peanuts, Carl Barks's Donald Duck, and Walt Kelly's Pogo, and he began the daily practice of drawing his own stories. After writing his regular strip Thorn for The Ohio State University's student paper, Smith worked in animation before creating, writing, and illustrating his runaway success, Bone. A comedic fantasy epic, Bone focuses on the Bone cousins, white, bald cartoon characters run out of their hometown, lost in a distant, mysterious valley. The self-published series ran from 1991 to 2004 and won numerous awards, including ten Eisner Awards. This career-spanning collection of interviews, ranging from 1999 to 2017, enables readers to follow along with Smith's development as an independent creator, writer, and illustrator.

Memoirs of a Jew, intended for children. Jacobsen was born as Ruth Katzenstein in the village of Frankenberg, Germany. In 1937 the family moved to Düsseldorf; in 1939 they fled to the Netherlands. Under the German occupation, the family first lived in the village of Oud Zuylen; in 1941 the Dutch resistance movement hid Ruth in Amsterdam and her parents in Roermond. Jacobsen describes the people who hid and helped her. Several years after the war her parents committed suicide; in 1953 she emigrated to the USA. Includes illustrations, and collages made by Jacobsen from family photographs.

At the age of twelve, Weinberg lost everything: hope, home, and even his own identity. In 1938 his father travelled to England, hoping to arrange for his family to emigrate there. His efforts came too late, and his wife and children fell into the hands of the Fascist occupiers. Over the following years, Felix survived five concentration camps, including Terezín, Auschwitz and Birkenau, as well as the Death March from Blechhammer in 1945. An extraordinary meditation on the nature of memory.

The unfinished memoirs of Hugo Gryn (1930-1996), born in Berehove, Ruthenia, completed by his daughter. Ch. 11-13 (pp. 123-229), written by Gryn in the USA in 1951, describe his experiences in the Holocaust from the viewpoint of a teenager. In April 1944 Gryn and his family, with the other Jews of Berehove, were interned in a nearby brick factory. In June 1944 they were deported to Auschwitz. Gryn and his father were then sent to the Lieberose concentration camp in Upper Silesia. Naomi Gryn pieces together the remaining account from various writings and interviews, describing a death march which ended at Gunskirchen. Gryn's father succumbed there, shortly after the liberation; his brother perished at Auschwitz, but his mother survived. Gryn moved to England with a group of child survivors in 1946, and later became a well-known rabbi.

"An entertaining and openhearted tale of a naïf eventually getting to understand a complex, glittering, beautiful and often cruel society - at least a little. When Simon Kuper left London for Paris in his early thirties, he wasn't planning to make a permanent move. Paris, however, had other plans. Kuper has grown middle-aged there, eaten the croissants, seen his American wife through life-threatening cancer, taken his children to countless football matches on freezing Saturday mornings in the city's notorious banlieues, and in 2015 lived through two terrorist attacks on their neighborhood. Over two decades of becoming something of a cantankerous Parisian himself, Kuper has watched the city change. This century, it has globalized, gentrified, and been shocked into realizing its role as the crucible of civilizational conflict. Sometimes it's a multicultural paradise, and sometimes it isn't. This decade, Parisians have lived through a sequence of shocks: terrorist attacks, record floods and heatwaves, the burning of Notre Dame, the storming of the city by gilets jaunes, and then the pandemic. Now, as the Olympics come to town, France is busy executing the "Grand Paris" project: the most serious attempt yet to knit together the bejewelled city with its neglected suburbs. This is a captivating memoir of the Paris of today, without the Parisian cliches"--

*Winner of the National Jewish Book Award for Biography and Autobiography This is the story of the making of a world-famous sociologist. It is even more the story of a boy hustling to survive. Here in an astonishing and candidly written memoir by one of America's premier social scientists recounting the intensely personal story of his tormented youth in a ghetto within a ghetto. It etches the painful details of a boy's overcoming alienation and isolation in a hostile place in an unloving family. In the 1930s a small remnant community of Eastern European Jewish immigrants still resided in predominantly black Harlem. As shopkeepers trying to make out a marginal existence, Harlem's Jews were a minority within a minority. Into this restricted world the author of this book was born. Irving Louis Horowitz's parents had fled Russia, his father the victim of persecution in the Tsarist army during World War I. The boy's schoolmates were the children of black sharecroppers who had immigrated to the North. Poverty, language, and culture all cut off the Horowitz family from traditional community life, and the stress of a survival existence led to the trauma of a deteriorating family unit. Harlem and its environs, the Apollo and the Alhambra theaters, the Polo Grounds, and Central Park were the stage on which a youngster from this ghetto built a kind of self-reliance at the cost of social graces. The recipient of the National Jewish Book Award for Biography and Autobiography, this new, augmented edition contains the author's reflection of the impact of the Great Depression on Harlem family life.

In 1944, when New York City native Harriet Keyserling arrived in the small South Carolina town of Beaufort, she found herself in an environment that seemed foreign to her. Coming to Beaufort with her husband - a native son and local physician - she was a liberal northerner in the conservative South and a Jew in a predominantly Christian world. These religious and political differences only intensified her feelings of being an outsider - a thread that would run through much of her life and career. After successfully raising four children and professionally volunteering for most of her adult life, Keyserling became involved in state and local politics. Driven by passion for the causes she supports, she organized a chapter of the League of Women Voters, became the first woman to serve on the Beaufort County Council, and, at the age of fifty-four, was elected to the state General Assembly. She served for sixteen years before retiring in 1992, when the growing rancor and partisanship of the legislature became intolerable for her. Against the Tide tells the intensely personal story of an unconventional politician struggling to gain self-confidence, beat the odds, and make a lasting dif

On February 26, 1938, 17-year-old Georg Klaar took his girlfriend Lisl to his first ball at the Konzerthaus. His family was proudly Austrian; they were also Jewish, and two weeks later came the German Anschluss. This incredibly affecting account of Nazi brutality towards the Jews includes a previously unpublished post-war letter from the author's uncle to a friend who had escaped to Scotland. This moving epistle passes on the news of those who had survived and the many who had been arrested, deported, murdered, or left to die in concentration camps, and those who had been orphaned or lost their partners or children. It forms a devastating epilogue to what has been hailed as a classic of holocaust literature.

How did Nazi persecution affect the later lives of children and young adolescents? In Light from the Ashes, eighteen eminent social scientists trace the connection between their early wartime experiences and their adult research careers, personality, and values. Autobiographical essays describe their trauma of fleeing from or surviving the Holocaust during childhood or adolescence, and how this influenced their eventual choice of work and general outlook on life. The introductory and closing chapters set these narratives in historical and theoretical context and discuss their broader psychological and social implications. A unique feature of the book is that its contributors were children or adolescents when they became targets of Nazi persecution. Each chapter covers the contributor's experiences during and after the war, his or her professional education, development, and activities, and the perceived connection between those factors. The wider impact of the early years on adult attitudes, political orientation, ethics, religion, family life, important values, and personality characteristics is also discussed. The book will be of primary interest to psychologists and to literary scholars interested in narrative and autobiography. It will be relevant to historians, sociologists, and philosophers of science, especially social science; and to scholars and researchers of all disciplines interested in the impact of traumatic violence, dislocation, war, persecution, and emigration (particularly, but not only, related to the Holocaust) on the subsequent lives of children and adolescents. It will also be valuable to psychologists, psychiatrists, and other scientists working in the field of stress and coping .For the general reader, the book offers the reminiscences of articulate and introspective people who as children experienced a wide variety of adverse circumstances and responded to them--then and later--in a wide variety of mostly adaptive ways. Readers intrigued by first-person narratives of war, persecution, and resilience will find the book of great interest. Peter Suedfeld is Professor of Psychology, University of British Columbia.

A somewhat harrowing account of a Jewish girl who left Czechoslovakia in the 1940s and relocated in England as a refugee.

Notes from the Other Side of Night is a diary-memoir written upon Juliana Geran Pilon's return to her native Romania in 1975, which she had left along with her family when she was just fourteen. Poetically weaving together modern insight and realities with childhood perceptions, Pilon tells the haunting stories of her parents, grandparents, neighbors, and friends. Although the scenery of her native home had remained essentially unchanged since her childhood, Pilon recalls streets that are no more, homes and churches that have been demolished. Yet, the hills and forests, the flowers and mountains, the heat of old Bucharest, remained the same. The scenes and characters described in this book are simply unforgettable. Despite the many tragedies it describes--anti-semitism, political imprisonment, and judicial execution were ruthless realities under communism--Notes from the Other Side of Night is not a depressing book. Pilon writes with a detached melancholy about events and characters that illustrate Hannah Arendt's terrifying "banality of evil." But she remembers, as well, those few who managed to remain human beings until the end. Ultimately, hope triumphs in this memoir. This edition includes a new foreword, which discusses the initial writing and publication of this and previous editions.

Piri is a city girl, but every year she goes to visit her grandmother Babi on her farm in the country... The nine stories in this book were inspired by Aranka Siegal's own experiences with her grandmother in the Ukrainian village of Komjaty.

"I had to do something to escape Hitler's clutches," writes Esti Freud. Yet she waits with her then-16-year-old daughter, Sophie in Paris, until German canons can be heard in the distance, before deciding to escape by bicycle across France as Sophie keeps looking back to see whether German tanks will overtake them. Both women survive by sheer miracle and, in their own ways, come to feel a need to keep a personal record of those tumultuous times. In a memoir written at age 79, Esti Freud, daughter-in-law of Sigmund Freud and wife of his oldest son Martin, looks back on her life that began before the 20th century, was lived on three continents, and stretched through two world wars and the Holocaust. Twenty years after her mother's death, daughter Sophie turned to Esti's memoir as a scaffold for this book, expanding it through family letters and archival material. Out of these documents the author has created a fascinating, many-voiced mosaic--the story of a famous family and of a century seen through the eyes of many characters. Indomitable Esti was not an easy person to love. While she establishes herself professionally three times, in three different languages, her troubled family relationships leave her lonely, often deeply unhappy. Sophie confides that Esti died without son or daughter at her side. This work gives an insider's, in-law view of the family Freud, its foundations, and flaws. The relationship between Esti, daughter of a wealthy Vienna attorney and her husband Martin Freud is foreshadowed by the young lovers' fathers. At first meeting Esti, Sigmund told his son the glamorous woman was "too beautiful" for the clan, meaning her splendor belied a lifestyle not conducive to the frugal Freud ways. And Esti's father, on hearing of her love for Martin, expressed regret she was involved with a man who was "not a financially favorable linkage," and that his family was not respectable since patriarch Sigmund was "just another psychiatrist, and one who writes pornography books at that." Thus begins the ill-fated relationship that would rock two families and a generation of children to come. Sophie weaves into the text letters she inherited, including letters from Martin while he was a prisoner of war, and excerpts from her own diary, kept as an adolescent. The resulting mosaic will fascinate--and perhaps disturb--readers interested in Freud and psychoanalysis, as well as those intrigued by relationships and family.